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Psalm 78

God’s Goodness and Israel’s Ingratitude

A Maskil of Asaph.

Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth.(A)

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Psalm 78

A maskil[a] of Asaph.

My people, hear my teaching;(A)
    listen to the words of my mouth.

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Footnotes

  1. Psalm 78:1 Title: Probably a literary or musical term

Listen to me, my people,
    and give heed to me, my nation,
for a teaching will go out from me
    and my justice for a light to the peoples.(A)

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“Listen to me, my people;(A)
    hear me,(B) my nation:
Instruction(C) will go out from me;
    my justice(D) will become a light to the nations.(E)

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Incline your ear, and come to me;
    listen, so that you may live.
I will make with you an everlasting covenant,
    my steadfast, sure love for David.(A)

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Give ear and come to me;
    listen,(A) that you may live.(B)
I will make an everlasting covenant(C) with you,
    my faithful love(D) promised to David.(E)

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“To you, O people, I call,
    and my cry is to all who live.
O simple ones, learn prudence;
    acquire intelligence, you who lack it.(A)
Hear, for I will speak noble things,
    and from my lips will come what is right,(B)

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“To you, O people, I call out;(A)
    I raise my voice to all mankind.
You who are simple,(B) gain prudence;(C)
    you who are foolish, set your hearts on it.[a]
Listen, for I have trustworthy things to say;
    I open my lips to speak what is right.

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Footnotes

  1. Proverbs 8:5 Septuagint; Hebrew foolish, instruct your minds

If you have ears,[a] hear!”(A)

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Footnotes

  1. 13.9 Other ancient authorities add to hear

Whoever has ears, let them hear.”(A)

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Psalm 74

Plea for Help in Time of National Humiliation

A Maskil of Asaph.

O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?(A)

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Psalm 74

A maskil[a] of Asaph.

O God, why have you rejected(A) us forever?(B)
    Why does your anger smolder against the sheep of your pasture?(C)

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Footnotes

  1. Psalm 74:1 Title: Probably a literary or musical term

“Hear, O my people, and I will speak,
    O Israel, I will testify against you.
    I am God, your God.(A)

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“Listen, my people, and I will speak;
    I will testify(A) against you, Israel:
    I am God, your God.(B)

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Psalm 49

The Folly of Trust in Riches

To the leader. Of the Korahites. A Psalm.

Hear this, all you peoples;
    give ear, all inhabitants of the world,(A)
both low and high,
    rich and poor together.
My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.(B)

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Psalm 49[a]

For the director of music. Of the Sons of Korah. A psalm.

Hear(A) this, all you peoples;(B)
    listen, all who live in this world,(C)
both low and high,(D)
    rich and poor alike:
My mouth will speak words of wisdom;(E)
    the meditation of my heart will give you understanding.(F)

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Footnotes

  1. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.

15 The spirit of God came upon Azariah son of Oded.(A) He went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you.(B) For a long time Israel was without the true God and without a teaching priest and without law,(C) but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them.(D) In those times it was not safe for anyone to go or come, for great disturbances afflicted all the inhabitants of the lands.(E) They were broken in pieces, nation against nation and city against city, for God troubled them with every sort of distress.(F) But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”(G)

When Asa heard these words, the prophecy of Azariah son of Oded,[a] he took courage and put away the abominable idols from all the land of Judah and Benjamin and from the towns that he had taken in the hill country of Ephraim. He repaired the altar of the Lord that was in front of the vestibule of the house of the Lord.[b](H) He gathered all Judah and Benjamin and those from Ephraim, Manasseh, and Simeon who were residing as aliens with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him.(I) 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the Lord on that day, from the spoil that they had brought, seven hundred oxen and seven thousand sheep.(J) 12 They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and with all their soul,(K) 13 and whoever would not seek the Lord, the God of Israel, was to be put to death, whether young or old, man or woman.(L) 14 They took an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. 15 All Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.(M)

16 King Asa even removed his mother Maacah from being queen mother because she had made an abominable image for Asherah. Asa cut down her image, crushed it, and burned it at the Wadi Kidron.(N)

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Footnotes

  1. 15.8 Compare Syr Vg: Heb the prophecy, the prophet Oded
  2. 15.8 Heb the vestibule of the Lord

Asa’s Reform(A)

15 The Spirit of God came on(B) Azariah son of Oded. He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you(C) when you are with him.(D) If you seek(E) him, he will be found by you, but if you forsake him, he will forsake you.(F) For a long time Israel was without the true God, without a priest to teach(G) and without the law.(H) But in their distress they turned to the Lord, the God of Israel, and sought him,(I) and he was found by them. In those days it was not safe to travel about,(J) for all the inhabitants of the lands were in great turmoil. One nation was being crushed by another and one city by another,(K) because God was troubling them with every kind of distress. But as for you, be strong(L) and do not give up, for your work will be rewarded.”(M)

When Asa heard these words and the prophecy of Azariah son of[a] Oded the prophet, he took courage. He removed the detestable idols(N) from the whole land of Judah and Benjamin and from the towns he had captured(O) in the hills of Ephraim. He repaired the altar(P) of the Lord that was in front of the portico of the Lord’s temple.

Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers(Q) had come over to him from Israel when they saw that the Lord his God was with him.

10 They assembled at Jerusalem in the third month(R) of the fifteenth year of Asa’s reign. 11 At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder(S) they had brought back. 12 They entered into a covenant(T) to seek the Lord,(U) the God of their ancestors, with all their heart and soul. 13 All who would not seek the Lord, the God of Israel, were to be put to death,(V) whether small or great, man or woman. 14 They took an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. 15 All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God(W) eagerly, and he was found by them. So the Lord gave them rest(X) on every side.

16 King Asa also deposed his grandmother Maakah(Y) from her position as queen mother,(Z) because she had made a repulsive image for the worship of Asherah.(AA) Asa cut it down, broke it up and burned it in the Kidron Valley.(AB)

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Footnotes

  1. 2 Chronicles 15:8 Vulgate and Syriac (see also Septuagint and verse 1); Hebrew does not have Azariah son of.

Hear, O kings; give ear, O princes;
    to the Lord I will sing;
    I will make melody to the Lord, the God of Israel.(A)

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“Hear this, you kings! Listen, you rulers!
    I, even I, will sing to[a] the Lord;(A)
    I will praise the Lord, the God of Israel, in song.(B)

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Footnotes

  1. Judges 5:3 Or of

Against you, you alone, have I sinned
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.(A)

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Against you, you only, have I sinned(A)
    and done what is evil in your sight;(B)
so you are right in your verdict
    and justified when you judge.(C)

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