Psalm 69^[a]

For the director of music. To the tune of “Lilies.” Of David.

Solomon’s Officials and Governors

4 So King Solomon ruled over all Israel. ² And these were his chief officials:^(A)

⁷ Solomon had twelve district governors^(J) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. ⁸ These are their names:

Solomon’s Daily Provisions

²⁰ The people of Judah and Israel were as numerous as the sand^(AD) on the seashore; they ate, they drank and they were happy.^{(AE) 21} And Solomon ruled^(AF) over all the kingdoms from the Euphrates River^(AG) to the land of the Philistines, as far as the border of Egypt.^(AH) These countries brought tribute^(AI) and were Solomon’s subjects all his life.

²² Solomon’s daily provisions^(AJ) were thirty cors^[a] of the finest flour and sixty cors^[b] of meal, ²³ ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.^{(AK) 24} For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah^(AL) to Gaza, and had peace^(AM) on all sides. ²⁵ During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,^(AN) lived in safety,^(AO) everyone under their own vine and under their own fig tree.^(AP)

²⁶ Solomon had four^[c] thousand stalls for chariot horses,^(AQ) and twelve thousand horses.^[d]

²⁷ The district governors,^(AR) each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. ²⁸ They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

Solomon’s Wisdom

²⁹ God gave Solomon wisdom^(AS) and very great insight, and a breadth of understanding as measureless as the sand^(AT) on the seashore. ³⁰ Solomon’s wisdom was greater than the wisdom of all the people of the East,^(AU) and greater than all the wisdom of Egypt.^{(AV) 31} He was wiser^(AW) than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. ³² He spoke three thousand proverbs^(AX) and his songs^(AY) numbered a thousand and five. ³³ He spoke about plant life, from the cedar of Lebanon to the hyssop^(AZ) that grows out of walls. He also spoke about animals and birds, reptiles and fish. ³⁴ From all nations people came to listen to Solomon’s wisdom, sent by all the kings^(BA) of the world, who had heard of his wisdom.^[e]

Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year,^(A) in the third month on the first day, the word of the Lord came to me:^{(B) 2} “Son of man, say to Pharaoh king of Egypt and to his hordes:

¹⁰ “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud^(R) of its height, ¹¹ I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,^{(S) 12} and the most ruthless of foreign nations^(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;^(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.^{(V) 13} All the birds settled on the fallen tree, and all the wild animals lived among its branches.^{(W) 14} Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined^(X) for death,^(Y) for the earth below, among mortals who go down to the realm of the dead.^(Z)

¹⁵ “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away.^{(AA) 16} I made the nations tremble^(AB) at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees^(AC) of Eden,^(AD) the choicest and best of Lebanon, the well-watered trees, were consoled^(AE) in the earth below.^{(AF) 17} They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword,^(AG) along with the armed men who lived in its shade among the nations.

¹⁸ “‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised,^(AH) with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(A) has been made known, to which the Law and the Prophets testify.^{(B) 22} This righteousness^(C) is given through faith^(D) in^[a] Jesus Christ^(E) to all who believe.^(F) There is no difference between Jew and Gentile,^{(G) 23} for all have sinned^(H) and fall short of the glory of God, ²⁴ and all are justified^(I) freely by his grace^(J) through the redemption^(K) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[b](L) through the shedding of his blood^(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(N)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(O) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(P) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(Q) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(R) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.