Psalm 69[a]

For the director of music. To the tune of “Lilies.” Of David.

Save me, O God,
    for the waters(A) have come up to my neck.(B)
I sink in the miry depths,(C)
    where there is no foothold.
I have come into the deep waters;
    the floods engulf me.
I am worn out calling for help;(D)
    my throat is parched.
My eyes fail,(E)
    looking for my God.
Those who hate me(F) without reason(G)
    outnumber the hairs of my head;
many are my enemies without cause,(H)
    those who seek to destroy me.(I)
I am forced to restore
    what I did not steal.

You, God, know my folly;(J)
    my guilt is not hidden from you.(K)

Lord, the Lord Almighty,
    may those who hope in you
    not be disgraced because of me;
God of Israel,
    may those who seek you
    not be put to shame because of me.
For I endure scorn(L) for your sake,(M)
    and shame covers my face.(N)
I am a foreigner to my own family,
    a stranger to my own mother’s children;(O)
for zeal for your house consumes me,(P)
    and the insults of those who insult you fall on me.(Q)
10 When I weep and fast,(R)
    I must endure scorn;
11 when I put on sackcloth,(S)
    people make sport of me.
12 Those who sit at the gate(T) mock me,
    and I am the song of the drunkards.(U)

13 But I pray to you, Lord,
    in the time of your favor;(V)
in your great love,(W) O God,
    answer me with your sure salvation.
14 Rescue me from the mire,
    do not let me sink;
deliver me from those who hate me,
    from the deep waters.(X)
15 Do not let the floodwaters(Y) engulf me
    or the depths swallow me up(Z)
    or the pit close its mouth over me.(AA)

16 Answer me, Lord, out of the goodness of your love;(AB)
    in your great mercy turn to me.
17 Do not hide your face(AC) from your servant;
    answer me quickly,(AD) for I am in trouble.(AE)
18 Come near and rescue me;
    deliver(AF) me because of my foes.

19 You know how I am scorned,(AG) disgraced and shamed;
    all my enemies are before you.
20 Scorn has broken my heart
    and has left me helpless;
I looked for sympathy, but there was none,
    for comforters,(AH) but I found none.(AI)
21 They put gall in my food
    and gave me vinegar(AJ) for my thirst.(AK)

22 May the table set before them become a snare;
    may it become retribution and[b] a trap.(AL)
23 May their eyes be darkened so they cannot see,
    and their backs be bent forever.(AM)
24 Pour out your wrath(AN) on them;
    let your fierce anger overtake them.
25 May their place be deserted;(AO)
    let there be no one to dwell in their tents.(AP)
26 For they persecute those you wound
    and talk about the pain of those you hurt.(AQ)
27 Charge them with crime upon crime;(AR)
    do not let them share in your salvation.(AS)
28 May they be blotted out of the book of life(AT)
    and not be listed with the righteous.(AU)

29 But as for me, afflicted and in pain—
    may your salvation, God, protect me.(AV)

30 I will praise God’s name in song(AW)
    and glorify him(AX) with thanksgiving.
31 This will please the Lord more than an ox,
    more than a bull with its horns and hooves.(AY)
32 The poor will see and be glad(AZ)
    you who seek God, may your hearts live!(BA)
33 The Lord hears the needy(BB)
    and does not despise his captive people.

34 Let heaven and earth praise him,
    the seas and all that move in them,(BC)
35 for God will save Zion(BD)
    and rebuild the cities of Judah.(BE)
Then people will settle there and possess it;
36     the children of his servants will inherit it,(BF)
    and those who love his name will dwell there.(BG)

Footnotes

  1. Psalm 69:1 In Hebrew texts 69:1-36 is numbered 69:2-37.
  2. Psalm 69:22 Or snare / and their fellowship become

69 Save me, O God; for the waters are come in unto my soul.

I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.

I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

O God, thou knowest my foolishness; and my sins are not hid from thee.

Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

Because for thy sake I have borne reproach; shame hath covered my face.

I am become a stranger unto my brethren, and an alien unto my mother's children.

For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

10 When I wept, and chastened my soul with fasting, that was to my reproach.

11 I made sackcloth also my garment; and I became a proverb to them.

12 They that sit in the gate speak against me; and I was the song of the drunkards.

13 But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

16 Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.

18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

23 Let their eyes be darkened, that they see not; and make their loins continually to shake.

24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

25 Let their habitation be desolate; and let none dwell in their tents.

26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

27 Add iniquity unto their iniquity: and let them not come into thy righteousness.

28 Let them be blotted out of the book of the living, and not be written with the righteous.

29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.

30 I will praise the name of God with a song, and will magnify him with thanksgiving.

31 This also shall please the Lord better than an ox or bullock that hath horns and hoofs.

32 The humble shall see this, and be glad: and your heart shall live that seek God.

33 For the Lord heareth the poor, and despiseth not his prisoners.

34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.

35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

Solomon’s Officials and Governors

So King Solomon ruled over all Israel. And these were his chief officials:(A)

Azariah(B) son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;(C)

Jehoshaphat(D) son of Ahilud—recorder;

Benaiah(E) son of Jehoiada—commander in chief;

Zadok(F) and Abiathar—priests;

Azariah son of Nathan—in charge of the district governors;

Zabud son of Nathan—a priest and adviser to the king;

Ahishar—palace administrator;(G)

Adoniram(H) son of Abda—in charge of forced labor.(I)

Solomon had twelve district governors(J) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

Ben-Hur—in the hill country(K) of Ephraim;

Ben-Deker—in Makaz, Shaalbim,(L) Beth Shemesh(M) and Elon Bethhanan;

10 Ben-Hesed—in Arubboth (Sokoh(N) and all the land of Hepher(O) were his);

11 Ben-Abinadab—in Naphoth Dor(P) (he was married to Taphath daughter of Solomon);

12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan(Q) next to Zarethan(R) below Jezreel, from Beth Shan to Abel Meholah(S) across to Jokmeam;(T)

13 Ben-Geber—in Ramoth Gilead (the settlements of Jair(U) son of Manasseh in Gilead(V) were his, as well as the region of Argob in Bashan and its sixty large walled cities(W) with bronze gate bars);

14 Ahinadab son of Iddo—in Mahanaim;(X)

15 Ahimaaz(Y)—in Naphtali (he had married Basemath daughter of Solomon);

16 Baana son of Hushai(Z)—in Asher and in Aloth;

17 Jehoshaphat son of Paruah—in Issachar;

18 Shimei(AA) son of Ela—in Benjamin;

19 Geber son of Uri—in Gilead (the country of Sihon(AB) king of the Amorites and the country of Og(AC) king of Bashan). He was the only governor over the district.

Solomon’s Daily Provisions

20 The people of Judah and Israel were as numerous as the sand(AD) on the seashore; they ate, they drank and they were happy.(AE) 21 And Solomon ruled(AF) over all the kingdoms from the Euphrates River(AG) to the land of the Philistines, as far as the border of Egypt.(AH) These countries brought tribute(AI) and were Solomon’s subjects all his life.

22 Solomon’s daily provisions(AJ) were thirty cors[a] of the finest flour and sixty cors[b] of meal, 23 ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.(AK) 24 For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah(AL) to Gaza, and had peace(AM) on all sides. 25 During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,(AN) lived in safety,(AO) everyone under their own vine and under their own fig tree.(AP)

26 Solomon had four[c] thousand stalls for chariot horses,(AQ) and twelve thousand horses.[d]

27 The district governors,(AR) each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28 They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

Solomon’s Wisdom

29 God gave Solomon wisdom(AS) and very great insight, and a breadth of understanding as measureless as the sand(AT) on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East,(AU) and greater than all the wisdom of Egypt.(AV) 31 He was wiser(AW) than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32 He spoke three thousand proverbs(AX) and his songs(AY) numbered a thousand and five. 33 He spoke about plant life, from the cedar of Lebanon to the hyssop(AZ) that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34 From all nations people came to listen to Solomon’s wisdom, sent by all the kings(BA) of the world, who had heard of his wisdom.[e]

Footnotes

  1. 1 Kings 4:22 That is, probably about 5 1/2 tons or about 5 metric tons
  2. 1 Kings 4:22 That is, probably about 11 tons or about 10 metric tons
  3. 1 Kings 4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty
  4. 1 Kings 4:26 Or charioteers
  5. 1 Kings 4:34 In Hebrew texts 4:21-34 is numbered 5:1-14.

So king Solomon was king over all Israel.

And these were the princes which he had; Azariah the son of Zadok the priest,

Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.

And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:

And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:

And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.

And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.

And these are their names: The son of Hur, in mount Ephraim:

The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:

10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:

11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:

12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam:

13 The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:

14 Ahinadab the son of Iddo had Mahanaim:

15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:

16 Baanah the son of Hushai was in Asher and in Aloth:

17 Jehoshaphat the son of Paruah, in Issachar:

18 Shimei the son of Elah, in Benjamin:

19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.

20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.

21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.

22 And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,

23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.

24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.

25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

27 And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.

28 Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.

29 And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.

30 And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.

31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.

32 And he spake three thousand proverbs: and his songs were a thousand and five.

33 And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

34 And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.

Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year,(A) in the third month on the first day, the word of the Lord came to me:(B) “Son of man, say to Pharaoh king of Egypt and to his hordes:

“‘Who can be compared with you in majesty?
Consider Assyria,(C) once a cedar in Lebanon,(D)
    with beautiful branches overshadowing the forest;
it towered on high,
    its top above the thick foliage.(E)
The waters(F) nourished it,
    deep springs made it grow tall;
their streams flowed
    all around its base
and sent their channels
    to all the trees of the field.(G)
So it towered higher(H)
    than all the trees of the field;
its boughs increased
    and its branches grew long,
    spreading because of abundant waters.(I)
All the birds of the sky
    nested in its boughs,
all the animals of the wild
    gave birth(J) under its branches;
all the great nations
    lived in its shade.(K)
It was majestic in beauty,
    with its spreading boughs,
for its roots went down
    to abundant waters.(L)
The cedars(M) in the garden of God
    could not rival it,
nor could the junipers
    equal its boughs,
nor could the plane trees(N)
    compare with its branches—
no tree in the garden of God
    could match its beauty.(O)
I made it beautiful
    with abundant branches,
the envy of all the trees of Eden(P)
    in the garden of God.(Q)

10 “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud(R) of its height, 11 I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,(S) 12 and the most ruthless of foreign nations(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.(V) 13 All the birds settled on the fallen tree, and all the wild animals lived among its branches.(W) 14 Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined(X) for death,(Y) for the earth below, among mortals who go down to the realm of the dead.(Z)

15 “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away.(AA) 16 I made the nations tremble(AB) at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees(AC) of Eden,(AD) the choicest and best of Lebanon, the well-watered trees, were consoled(AE) in the earth below.(AF) 17 They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword,(AG) along with the armed men who lived in its shade among the nations.

18 “‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised,(AH) with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

31 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying,

Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.

Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.

Righteousness Through Faith

21 But now apart from the law the righteousness of God(A) has been made known, to which the Law and the Prophets testify.(B) 22 This righteousness(C) is given through faith(D) in[a] Jesus Christ(E) to all who believe.(F) There is no difference between Jew and Gentile,(G) 23 for all have sinned(H) and fall short of the glory of God, 24 and all are justified(I) freely by his grace(J) through the redemption(K) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](L) through the shedding of his blood(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(N) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(O) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(P) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(Q) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(R) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

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