He rules forever(A) by his power,
    his eyes watch(B) the nations—
    let not the rebellious(C) rise up against him.

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He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.

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The Lord is in his holy temple;(A)
    the Lord is on his heavenly throne.(B)
He observes everyone on earth;(C)
    his eyes examine(D) them.

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The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.

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20 But when his heart became arrogant and hardened with pride,(A) he was deposed from his royal throne(B) and stripped(C) of his glory.(D) 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign(E) over all kingdoms on earth and sets over them anyone he wishes.(F)

22 “But you, Belshazzar, his son,[a] have not humbled(G) yourself, though you knew all this. 23 Instead, you have set yourself up against(H) the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives(I) and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.(J) But you did not honor the God who holds in his hand your life(K) and all your ways.(L) 24 Therefore he sent the hand that wrote the inscription.

25 “This is the inscription that was written:

mene, mene, tekel, parsin

26 “Here is what these words mean:

Mene[b]: God has numbered the days(M) of your reign and brought it to an end.(N)

27 Tekel[c]: You have been weighed on the scales(O) and found wanting.(P)

28 Peres[d]: Your kingdom is divided and given to the Medes(Q) and Persians.”(R)

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Footnotes

  1. Daniel 5:22 Or descendant; or successor
  2. Daniel 5:26 Mene can mean numbered or mina (a unit of money).
  3. Daniel 5:27 Tekel can mean weighed or shekel.
  4. Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.

20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

24 Then was the part of the hand sent from him; and this writing was written.

25 And this is the writing that was written, Mene, Mene, Tekel, Upharsin.

26 This is the interpretation of the thing: Mene; God hath numbered thy kingdom, and finished it.

27 Tekel; Thou art weighed in the balances, and art found wanting.

28 Peres; Thy kingdom is divided, and given to the Medes and Persians.

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Do not grant the wicked(A) their desires, Lord;
    do not let their plans succeed.

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Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

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18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.(A)

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18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

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13 And lead us not into temptation,[a](A)
    but deliver us from the evil one.[b](B)

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Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

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26 “I issue a decree that in every part of my kingdom people must fear and reverence(A) the God of Daniel.(B)

“For he is the living God(C)
    and he endures forever;(D)
his kingdom will not be destroyed,
    his dominion will never end.(E)
27 He rescues and he saves;(F)
    he performs signs and wonders(G)
    in the heavens and on the earth.
He has rescued Daniel
    from the power of the lions.”(H)

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26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

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35 All the peoples of the earth
    are regarded as nothing.(A)
He does as he pleases(B)
    with the powers of heaven
    and the peoples of the earth.
No one can hold back(C) his hand(D)
    or say to him: “What have you done?”(E)

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35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

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28 “But I know where you are
    and when you come and go(A)
    and how you rage(B) against me.
29 Because you rage against me
    and because your insolence(C) has reached my ears,
I will put my hook(D) in your nose(E)
    and my bit in your mouth,
and I will make you return
    by the way you came.(F)

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28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

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But this is not what he intends,(A)
    this is not what he has in mind;
his purpose is to destroy,
    to put an end to many nations.
‘Are not my commanders(B) all kings?’ he says.
    ‘Has not Kalno(C) fared like Carchemish?(D)
Is not Hamath(E) like Arpad,(F)
    and Samaria(G) like Damascus?(H)
10 As my hand seized the kingdoms of the idols,(I)
    kingdoms whose images excelled those of Jerusalem and Samaria—
11 shall I not deal with Jerusalem and her images
    as I dealt with Samaria and her idols?(J)’”

12 When the Lord has finished all his work(K) against Mount Zion(L) and Jerusalem, he will say, “I will punish the king of Assyria(M) for the willful pride(N) of his heart and the haughty look(O) in his eyes. 13 For he says:

“‘By the strength of my hand(P) I have done this,(Q)
    and by my wisdom, because I have understanding.
I removed the boundaries of nations,
    I plundered their treasures;(R)
    like a mighty one I subdued[a] their kings.(S)
14 As one reaches into a nest,(T)
    so my hand reached for the wealth(U) of the nations;
as people gather abandoned eggs,
    so I gathered all the countries;(V)
not one flapped a wing,
    or opened its mouth to chirp.(W)’”

15 Does the ax raise itself above the person who swings it,
    or the saw boast against the one who uses it?(X)
As if a rod were to wield the person who lifts it up,
    or a club(Y) brandish the one who is not wood!
16 Therefore, the Lord, the Lord Almighty,
    will send a wasting disease(Z) upon his sturdy warriors;(AA)
under his pomp(AB) a fire(AC) will be kindled
    like a blazing flame.

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Footnotes

  1. Isaiah 10:13 Or treasures; / I subdued the mighty,

Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

For he saith, Are not my princes altogether kings?

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

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To the arrogant(A) I say, ‘Boast no more,’(B)
    and to the wicked, ‘Do not lift up your horns.[a](C)
Do not lift your horns against heaven;
    do not speak so defiantly.(D)’”

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Footnotes

  1. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

Lift not up your horn on high: speak not with a stiff neck.

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For I envied(A) the arrogant
    when I saw the prosperity of the wicked.(B)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(C) from common human burdens;
    they are not plagued by human ills.
Therefore pride(D) is their necklace;(E)
    they clothe themselves with violence.(F)
From their callous hearts(G) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(H)
    with arrogance(I) they threaten oppression.(J)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care,(K) they go on amassing wealth.(L)

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Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

For I was envious at the foolish, when I saw the prosperity of the wicked.

For there are no bands in their death: but their strength is firm.

They are not in trouble as other men; neither are they plagued like other men.

Therefore pride compasseth them about as a chain; violence covereth them as a garment.

Their eyes stand out with fatness: they have more than heart could wish.

They are corrupt, and speak wickedly concerning oppression: they speak loftily.

They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

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11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(A)

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11 God hath spoken once; twice have I heard this; that power belongeth unto God.

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