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Confuse, O Lord, confound their speech,
    for I see violence and strife in the city.(A)

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Lord, confuse the wicked, confound their words,(A)
    for I see violence and strife(B) in the city.(C)

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As a well keeps its water fresh,
    so she keeps fresh her wickedness;
violence and destruction are heard within her;
    sickness and wounds are ever before me.(A)

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As a well pours out its water,
    so she pours out her wickedness.
Violence(A) and destruction(B) resound in her;
    her sickness and wounds are ever before me.

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Come, let us go down and confuse their language there, so that they will not understand one another’s speech.”(A) So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city.(B) Therefore it was called Babel,[a] because there the Lord confused the language of all the earth, and from there the Lord scattered them abroad over the face of all the earth.(C)

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Footnotes

  1. 11.9 In Heb Babel is a play on the verb meaning to confuse

Come, let us(A) go down(B) and confuse their language so they will not understand each other.”(C)

So the Lord scattered them from there over all the earth,(D) and they stopped building the city. That is why it was called Babel[a](E)—because there the Lord confused the language(F) of the whole world.(G) From there the Lord scattered(H) them over the face of the whole earth.

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Footnotes

  1. Genesis 11:9 That is, Babylon; Babel sounds like the Hebrew for confused.

When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, “Brothers,[a] I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection[b] of the dead.”(A) When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection or angel or spirit, but the Pharisees acknowledge all three.)(B) Then a great clamor arose, and certain scribes of the Pharisees’ group stood up and contended, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”(C) 10 When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.(D)

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Footnotes

  1. 23.6 Gk Men, brothers
  2. 23.6 Gk concerning hope and resurrection

Then Paul, knowing that some of them were Sadducees(A) and the others Pharisees, called out in the Sanhedrin, “My brothers,(B) I am a Pharisee,(C) descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”(D) When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection,(E) and that there are neither angels nor spirits, but the Pharisees believe all these things.)

There was a great uproar, and some of the teachers of the law who were Pharisees(F) stood up and argued vigorously. “We find nothing wrong with this man,”(G) they said. “What if a spirit or an angel has spoken to him?”(H) 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.(I)

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The Unbelief of Those in Authority

45 Then the temple police went back to the chief priests and Pharisees, who asked them, “Why did you not arrest him?” 46 The police answered, “Never has anyone spoken like this!” 47 Then the Pharisees replied, “Surely you have not been deceived, too, have you? 48 Has any one of the authorities or of the Pharisees believed in him?(A) 49 But this crowd, which does not know the law, they are accursed.” 50 Nicodemus, who had gone to Jesus[a] before and who was one of them, asked, 51 “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?”(B) 52 They replied, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”

The Woman Caught in Adultery

[[53 Then each of them went home,

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Footnotes

  1. 7.50 Gk him

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,”(A) the guards replied.

47 “You mean he has deceived you also?”(B) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(C) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus,(D) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(E)


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

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The Lament over Jerusalem

37 “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you, desolate.[a]

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Footnotes

  1. 23.38 Other ancient authorities lack desolate

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(A) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(B) and you were not willing. 38 Look, your house is left to you desolate.(C)

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14 But in the prophets of Jerusalem
    I have seen a more shocking thing:
they commit adultery and walk in lies;
    they strengthen the hands of evildoers,
    so that no one turns from wickedness;
all of them have become like Sodom to me
    and its inhabitants like Gomorrah.(A)

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14 And among the prophets of Jerusalem
    I have seen something horrible:(A)
    They commit adultery and live a lie.(B)
They strengthen the hands of evildoers,(C)
    so that not one of them turns from their wickedness.(D)
They are all like Sodom(E) to me;
    the people of Jerusalem are like Gomorrah.”(F)

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31 David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.”(A)

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31 Now David had been told, “Ahithophel(A) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

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17 Moreover Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will set out and pursue David tonight. I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king,(A) and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,[a] and all the people will be at peace.” The advice pleased Absalom and all the elders of Israel.

The Counsel of Hushai

Then Absalom said, “Call Hushai the Archite also, and let us hear too what he has to say.”(B) When Hushai came to Absalom, Absalom said to him, “This is what Ahithophel has said; shall we do as he advises? If not, you tell us.” Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” Hushai continued, “You know that your father and his men are warriors and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops.(C) Even now he has hidden himself in one of the pits or in some other place. And when some of our troops[b] fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the valiant warrior whose heart is like the heart of a lion will utterly melt with fear, for all Israel knows that your father is a warrior and that those who are with him are valiant warriors.(D) 11 But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground, and he will not survive, nor will any of those with him. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley until not even a pebble is to be found there.” 14 Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.(E)

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Footnotes

  1. 17.3 Gk: Heb like the return of the whole (is) the man whom you seek
  2. 17.9 Gk mss: Heb some of them

17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(A) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(B) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(C) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(D) Besides, your father is an experienced fighter;(E) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(F) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(G) will melt(H) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(I)

11 “So I advise you: Let all Israel, from Dan to Beersheba(J)—as numerous as the sand(K) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(L) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(M) of Hushai the Arkite is better than that of Ahithophel.”(N) For the Lord had determined to frustrate(O) the good advice of Ahithophel in order to bring disaster(P) on Absalom.(Q)

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Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack