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15 Let death stalk my enemies;
    let the grave[a] swallow them alive,
    for evil makes its home within them.

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Footnotes

  1. 55:15 Hebrew let Sheol.

15 Let death take my enemies by surprise;(A)
    let them go down alive to the realm of the dead,(B)
    for evil finds lodging among them.

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18 (Judas had bought a field with the money he received for his treachery. Falling headfirst there, his body split open, spilling out all his intestines. 19 The news of his death spread to all the people of Jerusalem, and they gave the place the Aramaic name Akeldama, which means “Field of Blood.”)

20 Peter continued, “This was written in the book of Psalms, where it says, ‘Let his home become desolate, with no one living in it.’ It also says, ‘Let someone else take his position.’[a]

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Footnotes

  1. 1:20 Pss 69:25; 109:8.

18 (With the payment(A) he received for his wickedness, Judas bought a field;(B) there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language(C) Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the Book of Psalms:

“‘May his place be deserted;
    let there be no one to dwell in it,’[a](D)

and,

“‘May another take his place of leadership.’[b](E)

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Footnotes

  1. Acts 1:20 Psalm 69:25
  2. Acts 1:20 Psalm 109:8

They say,[a] “Get an evil person to turn against him.
    Send an accuser to bring him to trial.
When his case comes up for judgment,
    let him be pronounced guilty.
    Count his prayers as sins.
Let his years be few;
    let someone else take his position.
May his children become fatherless,
    and his wife a widow.
10 May his children wander as beggars
    and be driven from[b] their ruined homes.
11 May creditors seize his entire estate,
    and strangers take all he has earned.
12 Let no one be kind to him;
    let no one pity his fatherless children.
13 May all his offspring die.
    May his family name be blotted out in the next generation.
14 May the Lord never forget the sins of his fathers;
    may his mother’s sins never be erased from the record.
15 May the Lord always remember these sins,
    and may his name disappear from human memory.
16 For he refused all kindness to others;
    he persecuted the poor and needy,
    and he hounded the brokenhearted to death.
17 He loved to curse others;
    now you curse him.
He never blessed others;
    now don’t you bless him.
18 Cursing is as natural to him as his clothing,
    or the water he drinks,
    or the rich food he eats.
19 Now may his curses return and cling to him like clothing;
    may they be tied around him like a belt.”

20 May those curses become the Lord’s punishment
    for my accusers who speak evil of me.

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Footnotes

  1. 109:6 Hebrew lacks They say.
  2. 109:10 As in Greek version; Hebrew reads and seek.

Appoint someone evil to oppose my enemy;
    let an accuser(A) stand at his right hand.
When he is tried, let him be found guilty,(B)
    and may his prayers condemn(C) him.
May his days be few;(D)
    may another take his place(E) of leadership.
May his children be fatherless
    and his wife a widow.(F)
10 May his children be wandering beggars;(G)
    may they be driven[a] from their ruined homes.
11 May a creditor(H) seize all he has;
    may strangers plunder(I) the fruits of his labor.(J)
12 May no one extend kindness to him
    or take pity(K) on his fatherless children.
13 May his descendants be cut off,(L)
    their names blotted out(M) from the next generation.
14 May the iniquity of his fathers(N) be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before(O) the Lord,
    that he may blot out their name(P) from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy(Q) and the brokenhearted.(R)
17 He loved to pronounce a curse—
    may it come back on him.(S)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(T) as his garment;
    it entered into his body like water,(U)
    into his bones like oil.
19 May it be like a cloak wrapped(V) about him,
    like a belt tied forever around him.
20 May this be the Lord’s payment(W) to my accusers,
    to those who speak evil(X) of me.

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Footnotes

  1. Psalm 109:10 Septuagint; Hebrew sought

But God himself will shoot them with his arrows,
    suddenly striking them down.

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But God will shoot them with his arrows;
    they will suddenly be struck down.

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13 Destroy them in your anger!
    Wipe them out completely!
Then the whole world will know
    that God reigns in Israel.[a] Interlude

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Footnotes

  1. 59:13 Hebrew in Jacob. See note on 44:4.

13     consume them in your wrath,
    consume them till they are no more.(A)
Then it will be known to the ends of the earth
    that God rules over Jacob.(B)

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25 as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.”

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25 to take over this apostolic ministry, which Judas left to go where he belongs.”

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Then Judas threw the silver coins down in the Temple and went out and hanged himself.

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So Judas threw the money into the temple(A) and left. Then he went away and hanged himself.(B)

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24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

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24 The Son of Man will go just as it is written about him.(A) But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

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22 Let the bountiful table set before them become a snare
    and their prosperity become a trap.[a]
23 Let their eyes go blind so they cannot see,
    and make their bodies shake continually.[b]
24 Pour out your fury on them;
    consume them with your burning anger.
25 Let their homes become desolate
    and their tents be deserted.
26 To the one you have punished, they add insult to injury;
    they add to the pain of those you have hurt.
27 Pile their sins up high,
    and don’t let them go free.
28 Erase their names from the Book of Life;
    don’t let them be counted among the righteous.

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Footnotes

  1. 69:22 Greek version reads Let their bountiful table set before them become a snare, / a trap that makes them think all is well. / Let their blessings cause them to stumble, / and let them get what they deserve. Compare Rom 11:9.
  2. 69:23 Greek version reads and let their backs be bent forever. Compare Rom 11:10.

22 May the table set before them become a snare;
    may it become retribution and[a] a trap.(A)
23 May their eyes be darkened so they cannot see,
    and their backs be bent forever.(B)
24 Pour out your wrath(C) on them;
    let your fierce anger overtake them.
25 May their place be deserted;(D)
    let there be no one to dwell in their tents.(E)
26 For they persecute those you wound
    and talk about the pain of those you hurt.(F)
27 Charge them with crime upon crime;(G)
    do not let them share in your salvation.(H)
28 May they be blotted out of the book of life(I)
    and not be listed with the righteous.(J)

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Footnotes

  1. Psalm 69:22 Or snare / and their fellowship become

17 The wicked will go down to the grave.[a]
    This is the fate of all the nations who ignore God.

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Footnotes

  1. 9:17 Hebrew to Sheol.

17 The wicked go down to the realm of the dead,(A)
    all the nations that forget God.(B)

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14 “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree.

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14 Joab(A) said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree.

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During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule, but as he rode beneath the thick branches of a great tree, his hair[a] got caught in the tree. His mule kept going and left him dangling in the air.

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Footnotes

  1. 18:9 Hebrew his head.

Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair(A) got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

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23 When Ahithophel realized that his advice had not been followed, he saddled his donkey, went to his hometown, set his affairs in order, and hanged himself. He died there and was buried in the family tomb.

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23 When Ahithophel saw that his advice(A) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(B) and then hanged himself. So he died and was buried in his father’s tomb.

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