Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

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Against you, you only, have I sinned(A)
    and done what is evil in your sight;(B)
so you are right in your verdict
    and justified when you judge.(C)

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21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

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21 “The son said to him, ‘Father, I have sinned against heaven and against you.(A) I am no longer worthy to be called your son.’

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13 And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.

14 Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

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13 Then David said to Nathan, “I have sinned(A) against the Lord.”

Nathan replied, “The Lord has taken away(B) your sin.(C) You are not going to die.(D) 14 But because by doing this you have shown utter contempt for[a] the Lord,(E) the son born to you will die.”

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

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Not at all! Let God be true,(A) and every human being a liar.(B) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](C)

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Footnotes

  1. Romans 3:4 Psalm 51:4

There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

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No one is greater in this house than I am.(A) My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”(B)

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And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

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Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept(A) you from sinning against me.(B) That is why I did not let you touch her.

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And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

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Then I heard the angel in charge of the waters say:

“You are just in these judgments,(A) O Holy One,(B)
    you who are and who were;(C)

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If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

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“If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

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But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

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But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B)

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But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

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But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(A), when his righteous judgment(B) will be revealed.

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31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

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31 For he has set a day when he will judge(A) the world with justice(B) by the man he has appointed.(C) He has given proof of this to everyone by raising him from the dead.”(D)

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29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

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29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A)

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And the heavens shall declare his righteousness: for God is judge himself. Selah.

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And the heavens proclaim(A) his righteousness,
    for he is a God of justice.[a][b](B)

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.