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Against you, you alone, have I sinned
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.(A)

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Against you, you only, have I sinned(A)
    and done what is evil in your sight;(B)
so you are right in your verdict
    and justified when you judge.(C)

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13 David said to Nathan, “I have sinned against the Lord.” Nathan said to David, “Now the Lord has put away your sin; you shall not die.(A) 14 Nevertheless, because by this deed you have utterly scorned the Lord,[a] the child born to you shall die.”(B)

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Footnotes

  1. 12.14 Cn: Heb scorned the enemies of the Lord

13 Then David said to Nathan, “I have sinned(A) against the Lord.”

Nathan replied, “The Lord has taken away(B) your sin.(C) You are not going to die.(D) 14 But because by doing this you have shown utter contempt for[a] the Lord,(E) the son born to you will die.”

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of

21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[a](A)

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Footnotes

  1. 15.21 Other ancient authorities add Treat me like one of your hired servants

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(A) I am no longer worthy to be called your son.’

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By no means! Although every human is a liar, let God be proved true, as it is written,

“So that you may be justified in your words
    and you will prevail[a] when you go to trial.”(A)

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Footnotes

  1. 3.4 Other ancient authorities read you may prevail

Not at all! Let God be true,(A) and every human being a liar.(B) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](C)

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Footnotes

  1. Romans 3:4 Psalm 51:4

He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness and sin against God?”(A)

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No one is greater in this house than I am.(A) My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”(B)

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Then God said to him in the dream, “Yes, I know that you did this in the integrity of your heart; furthermore, it was I who kept you from sinning against me. Therefore I did not let you touch her.

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Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept(A) you from sinning against me.(B) That is why I did not let you touch her.

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And I heard the angel of the waters say,

“You are just, O Holy One, who are and were,
    for you have judged these things;(A)

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Then I heard the angel in charge of the waters say:

“You are just in these judgments,(A) O Holy One,(B)
    you who are and who were;(C)

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“When any of you sin and commit a trespass against the Lord by deceiving a neighbor in a matter of a deposit or a pledge or by robbery or if you have defrauded a neighbor(A) or have found something lost and lied about it—if you swear falsely regarding any of the various things that one may do and sin(B) when you have sinned and recognize your guilt and would restore what you took by robbery or by fraud or the deposit that was committed to you or the lost thing that you found or anything else about which you have sworn falsely, you shall repay the principal amount and add one-fifth to it. You shall pay it to its owner when you recognize your guilt.(C) And you shall bring to the priest, as your guilt offering to the Lord, a ram without blemish from the flock, or its equivalent, for a guilt offering.(D) The priest shall make atonement on your behalf before the Lord, and you shall be forgiven for any of the things that one may do and incur guilt thereby.”(E)

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“If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

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But if you show partiality, you commit sin and are convicted by the law as transgressors.

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But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B)

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But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(A)

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But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(A), when his righteous judgment(B) will be revealed.

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31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”(A)

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31 For he has set a day when he will judge(A) the world with justice(B) by the man he has appointed.(C) He has given proof of this to everyone by raising him from the dead.”(D)

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29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[a] having been baptized with John’s baptism.(A)

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Footnotes

  1. 7.29 Or praised God

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A)

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The heavens declare his righteousness,
    for God himself is judge. Selah(A)

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And the heavens proclaim(A) his righteousness,
    for he is a God of justice.[a][b](B)

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.