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10 O God, declare them guilty.
    Let them be caught in their own traps.
Drive them away because of their many sins,
    for they have rebelled against you.

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10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,(A)
    for they have rebelled(B) against you.

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14 Then Absalom and all the men of Israel said, “Hushai’s advice is better than Ahithophel’s.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom!

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14 Absalom and all the men of Israel said, “The advice(A) of Hushai the Arkite is better than that of Ahithophel.”(B) For the Lord had determined to frustrate(C) the good advice of Ahithophel in order to bring disaster(D) on Absalom.(E)

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23 When Ahithophel realized that his advice had not been followed, he saddled his donkey, went to his hometown, set his affairs in order, and hanged himself. He died there and was buried in the family tomb.

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23 When Ahithophel saw that his advice(A) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(B) and then hanged himself. So he died and was buried in his father’s tomb.

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31 When someone told David that his adviser Ahithophel was now backing Absalom, David prayed, “O Lord, let Ahithophel give Absalom foolish advice!”

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31 Now David had been told, “Ahithophel(A) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

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19 For the wisdom of this world is foolishness to God. As the Scriptures say,

“He traps the wise
    in the snare of their own cleverness.”[a]

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Footnotes

  1. 3:19 Job 5:13.

19 For the wisdom of this world is foolishness(A) in God’s sight. As it is written: “He catches the wise in their craftiness”[a];(B)

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Footnotes

  1. 1 Corinthians 3:19 Job 5:13

The time of Israel’s punishment has come;
    the day of payment is here.
    Soon Israel will know this all too well.
Because of your great sin and hostility,
    you say, “The prophets are crazy
    and the inspired men are fools!”

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The days of punishment(A) are coming,
    the days of reckoning(B) are at hand.
    Let Israel know this.
Because your sins(C) are so many
    and your hostility so great,
the prophet is considered a fool,(D)
    the inspired person a maniac.(E)

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Her oppressors have become her masters,
    and her enemies prosper,
for the Lord has punished Jerusalem
    for her many sins.
Her children have been captured
    and taken away to distant lands.

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Her foes have become her masters;
    her enemies are at ease.
The Lord has brought her grief(A)
    because of her many sins.(B)
Her children have gone into exile,(C)
    captive before the foe.(D)

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10 But they rebelled against him
    and grieved his Holy Spirit.
So he became their enemy
    and fought against them.

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10 Yet they rebelled(A)
    and grieved his Holy Spirit.(B)
So he turned and became their enemy(C)
    and he himself fought(D) against them.

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Let my enemies be destroyed
    by the very evil they have planned for me.
10 Let burning coals fall down on their heads.
    Let them be thrown into the fire
    or into watery pits from which they can’t escape.

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Those who surround me proudly rear their heads;
    may the mischief of their lips engulf them.(A)
10 May burning coals fall on them;
    may they be thrown into the fire,(B)
    into miry pits, never to rise.

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They say,[a] “Get an evil person to turn against him.
    Send an accuser to bring him to trial.
When his case comes up for judgment,
    let him be pronounced guilty.
    Count his prayers as sins.
Let his years be few;
    let someone else take his position.
May his children become fatherless,
    and his wife a widow.
10 May his children wander as beggars
    and be driven from[b] their ruined homes.
11 May creditors seize his entire estate,
    and strangers take all he has earned.
12 Let no one be kind to him;
    let no one pity his fatherless children.
13 May all his offspring die.
    May his family name be blotted out in the next generation.
14 May the Lord never forget the sins of his fathers;
    may his mother’s sins never be erased from the record.
15 May the Lord always remember these sins,
    and may his name disappear from human memory.
16 For he refused all kindness to others;
    he persecuted the poor and needy,
    and he hounded the brokenhearted to death.
17 He loved to curse others;
    now you curse him.
He never blessed others;
    now don’t you bless him.
18 Cursing is as natural to him as his clothing,
    or the water he drinks,
    or the rich food he eats.
19 Now may his curses return and cling to him like clothing;
    may they be tied around him like a belt.”

20 May those curses become the Lord’s punishment
    for my accusers who speak evil of me.

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Footnotes

  1. 109:6 Hebrew lacks They say.
  2. 109:10 As in Greek version; Hebrew reads and seek.

Appoint someone evil to oppose my enemy;
    let an accuser(A) stand at his right hand.
When he is tried, let him be found guilty,(B)
    and may his prayers condemn(C) him.
May his days be few;(D)
    may another take his place(E) of leadership.
May his children be fatherless
    and his wife a widow.(F)
10 May his children be wandering beggars;(G)
    may they be driven[a] from their ruined homes.
11 May a creditor(H) seize all he has;
    may strangers plunder(I) the fruits of his labor.(J)
12 May no one extend kindness to him
    or take pity(K) on his fatherless children.
13 May his descendants be cut off,(L)
    their names blotted out(M) from the next generation.
14 May the iniquity of his fathers(N) be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before(O) the Lord,
    that he may blot out their name(P) from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy(Q) and the brokenhearted.(R)
17 He loved to pronounce a curse—
    may it come back on him.(S)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(T) as his garment;
    it entered into his body like water,(U)
    into his bones like oil.
19 May it be like a cloak wrapped(V) about him,
    like a belt tied forever around him.
20 May this be the Lord’s payment(W) to my accusers,
    to those who speak evil(X) of me.

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Footnotes

  1. Psalm 109:10 Septuagint; Hebrew sought

13 Bring disgrace and destruction on my accusers.
    Humiliate and shame those who want to harm me.

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13 May my accusers(A) perish in shame;(B)
    may those who want to harm me
    be covered with scorn and disgrace.(C)

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19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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But the Lord our God is merciful and forgiving, even though we have rebelled against him.

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The Lord our God is merciful and forgiving,(A) even though we have rebelled against him;(B)

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