10 For all can see that the wise die,(A)
    that the foolish and the senseless(B) also perish,
    leaving their wealth(C) to others.(D)

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10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

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20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

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20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

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“Surely everyone goes around(A) like a mere phantom;(B)
    in vain they rush about,(C) heaping up wealth(D)
    without knowing whose it will finally be.(E)

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Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

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27 Just as people are destined to die once,(A) and after that to face judgment,(B)

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27 And as it is appointed unto men once to die, but after this the judgment:

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They are all senseless(A) and foolish;(B)
    they are taught by worthless wooden idols.(C)

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But they are altogether brutish and foolish: the stock is a doctrine of vanities.

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13 I have seen a grievous evil under the sun:(A)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(B)
They take nothing from their toil(C)
    that they can carry in their hands.(D)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(E)

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13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

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Surely I am only a brute, not a man;
    I do not have human understanding.

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Surely I am more brutish than any man, and have not the understanding of a man.

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Take notice, you senseless ones(A) among the people;
    you fools, when will you become wise?

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Understand, ye brutish among the people: and ye fools, when will ye be wise?

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22 I was senseless(A) and ignorant;
    I was a brute beast(B) before you.

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22 So foolish was I, and ignorant: I was as a beast before thee.

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But godliness with contentment(A) is great gain.(B) For we brought nothing into the world, and we can take nothing out of it.(C) But if we have food and clothing, we will be content with that.(D) Those who want to get rich(E) fall into temptation and a trap(F) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(G) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(H) and pierced themselves with many griefs.(I)

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But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

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12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

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11 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.(A)

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11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

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A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(A) All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(B)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

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