10 For he sees (A)that even the wise die;
    (B)the fool and the stupid alike must perish
    and (C)leave their wealth to others.

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10 For all can see that the wise die,(A)
    that the foolish and the senseless(B) also perish,
    leaving their wealth(C) to others.(D)

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20 But God said to him, (A)‘Fool! (B)This night (C)your soul is required of you, and the things you have prepared, (D)whose will they be?’

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20 “But God said to him, ‘You fool!(A) This very night your life will be demanded from you.(B) Then who will get what you have prepared for yourself?’(C)

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    Surely a man (A)goes about as a shadow!
Surely for nothing[a] they are in turmoil;
    man (B)heaps up wealth and does not know who will gather!

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Footnotes

  1. Psalm 39:6 Hebrew Surely as a breath

“Surely everyone goes around(A) like a mere phantom;(B)
    in vain they rush about,(C) heaping up wealth(D)
    without knowing whose it will finally be.(E)

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27 And just as (A)it is appointed for man to die once, and (B)after that comes judgment,

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27 Just as people are destined to die once,(A) and after that to face judgment,(B)

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(A)They are both (B)stupid and foolish;
    the instruction of idols is but wood!

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They are all senseless(A) and foolish;(B)
    they are taught by worthless wooden idols.(C)

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13 (A)There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 (B)As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what (C)gain is there to him who (D)toils for the wind?

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13 I have seen a grievous evil under the sun:(A)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(B)
They take nothing from their toil(C)
    that they can carry in their hands.(D)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(E)

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Surely I am too (A)stupid to be a man.
    I have not the understanding of a man.

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Surely I am only a brute, not a man;
    I do not have human understanding.

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(A)Understand, O dullest of the people!
    Fools, when will you be wise?

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Take notice, you senseless ones(A) among the people;
    you fools, when will you become wise?

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22 I was (A)brutish and ignorant;
    I was like (B)a beast toward you.

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22 I was senseless(A) and ignorant;
    I was a brute beast(B) before you.

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But (A)godliness (B)with contentment is great gain, for (C)we brought nothing into the world, and[a] we cannot take anything out of the world. But (D)if we have food and clothing, with these we will be content. But (E)those who desire to be rich fall into temptation, (F)into a snare, into many senseless and harmful desires that (G)plunge people into ruin and destruction. 10 For the love of money is a root of (H)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

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Footnotes

  1. 1 Timothy 6:7 Greek for; some manuscripts insert [it is] certain [that]

But godliness with contentment(A) is great gain.(B) For we brought nothing into the world, and we can take nothing out of it.(C) But if we have food and clothing, we will be content with that.(D) Those who want to get rich(E) fall into temptation and a trap(F) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(G) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(H) and pierced themselves with many griefs.(I)

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Death in Adam, Life in Christ

12 Therefore, just as (A)sin came into the world through one man, and (B)death through sin, and (C)so death spread to all men[a] because (D)all sinned— 13 for sin indeed was in the world before the law was given, but (E)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (F)like the transgression of Adam, (G)who was a type of (H)the one who was to come.

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Footnotes

  1. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

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11 Like the (A)partridge that gathers a brood that she did not hatch,
    so is (B)he who gets riches but not by justice;
(C)in the midst of his days they will leave him,
    (D)and at his end he will be a fool.

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11 Like a partridge that hatches eggs it did not lay
    are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
    and in the end they will prove to be fools.(A)

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Death Comes to All

But all this I laid to heart, examining it all, (A)how the righteous and the wise and their deeds are (B)in the hand of God. Whether it is love or hate, man does not know; both are before him. (C)It is the same for all, since (D)the same event happens to the righteous and the wicked, to the good and the evil,[a] to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who (E)swears is as he who shuns an oath.

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Footnotes

  1. Ecclesiastes 9:2 Septuagint, Syriac, Vulgate; Hebrew lacks and the evil

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(A) All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(B)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.