But thou hast cast off, and put us to shame; and goest not forth with our armies.

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But now you have rejected(A) and humbled us;(B)
    you no longer go out with our armies.(C)

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74 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

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Psalm 74

A maskil[a] of Asaph.

O God, why have you rejected(A) us forever?(B)
    Why does your anger smolder against the sheep of your pasture?(C)

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Footnotes

  1. Psalm 74:1 Title: Probably a literary or musical term

10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?

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10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?(A)

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11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?

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11 Is it not you, God, you who have rejected us
    and no longer go out with our armies?(A)

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60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

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Psalm 60[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(B)

You have rejected us,(C) God, and burst upon us;
    you have been angry(D)—now restore us!(E)

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Footnotes

  1. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  2. Psalm 60:1 Title: Probably a literary or musical term
  3. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  4. Psalm 60:1 Title: That is, Arameans of central Syria

For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

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You are God my stronghold.
    Why have you rejected(A) me?
Why must I go about mourning,(B)
    oppressed by the enemy?(C)

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38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.

40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.

41 All that pass by the way spoil him: he is a reproach to his neighbours.

42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.

43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

44 Thou hast made his glory to cease, and cast his throne down to the ground.

45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

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38 But you have rejected,(A) you have spurned,
    you have been very angry with your anointed one.
39 You have renounced the covenant with your servant
    and have defiled his crown in the dust.(B)
40 You have broken through all his walls(C)
    and reduced his strongholds(D) to ruins.
41 All who pass by have plundered(E) him;
    he has become the scorn of his neighbors.(F)
42 You have exalted the right hand of his foes;
    you have made all his enemies rejoice.(G)
43 Indeed, you have turned back the edge of his sword
    and have not supported him in battle.(H)
44 You have put an end to his splendor
    and cast his throne to the ground.
45 You have cut short(I) the days of his youth;
    you have covered him with a mantle of shame.(J)

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11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

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The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

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Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18

31 For the Lord will not cast off for ever:

32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.

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31 For no one is cast off
    by the Lord forever.(A)
32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(B)

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24 Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

25 Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

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24 “Have you not noticed that these people are saying, ‘The Lord has rejected the two kingdoms[a](A) he chose’? So they despise(B) my people and no longer regard them as a nation.(C) 25 This is what the Lord says: ‘If I have not made my covenant with day and night(D) and established the laws(E) of heaven and earth,(F) 26 then I will reject(G) the descendants of Jacob(H) and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes[b](I) and have compassion(J) on them.’”

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Footnotes

  1. Jeremiah 33:24 Or families
  2. Jeremiah 33:26 Or will bring them back from captivity

14 Lord, why castest thou off my soul? why hidest thou thy face from me?

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14 Why, Lord, do you reject(A) me
    and hide your face(B) from me?

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12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

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12 Why have you broken down its walls(A)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(B) it,
    and insects from the fields feed on it.

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