Sacrifice and offering you did not desire—(A)
    but my ears you have opened[a](B)
    burnt offerings(C) and sin offerings[b] you did not require.

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Footnotes

  1. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  2. Psalm 40:6 Or purification offerings

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

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Therefore, when Christ came into the world,(A) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(B)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(C)
    I have come to do your will, my God.’”[a](D)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(E)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(F) He sets aside the first to establish the second. 10 And by that will, we have been made holy(G) through the sacrifice of the body(H) of Jesus Christ once for all.(I)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(J) which can never take away sins.(K) 12 But when this priest had offered for all time one sacrifice for sins,(L) he sat down at the right hand of God,(M)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

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11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)

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11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

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22 But Samuel replied:

“Does the Lord delight in burnt offerings and sacrifices
    as much as in obeying the Lord?
To obey is better than sacrifice,(A)
    and to heed is better than the fat of rams.

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22 And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

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16 You do not delight in sacrifice,(A) or I would bring it;
    you do not take pleasure in burnt offerings.

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16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

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For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

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If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](A) you would not have condemned the innocent.

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Footnotes

  1. Matthew 12:7 Hosea 6:6

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

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22 Even though you bring me burnt offerings(A) and grain offerings,
    I will not accept them.(B)
Though you bring choice fellowship offerings,
    I will have no regard for them.(C)

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22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

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13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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21 “‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices(A) and eat(B) the meat yourselves! 22 For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands(C) about burnt offerings and sacrifices,(D) 23 but I gave them this command:(E) Obey(F) me, and I will be your God and you will be my people.(G) Walk in obedience to all(H) I command you, that it may go well(I) with you.

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21 Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

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But whoever sacrifices a bull(A)
    is like one who kills a person,
and whoever offers a lamb
    is like one who breaks a dog’s neck;
whoever makes a grain offering
    is like one who presents pig’s(B) blood,
and whoever burns memorial incense(C)
    is like one who worships an idol.
They have chosen their own ways,(D)
    and they delight in their abominations;(E)

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He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

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The Sovereign Lord(A) has given me a well-instructed tongue,(B)
    to know the word that sustains the weary.(C)
He wakens me morning by morning,(D)
    wakens my ear to listen like one being instructed.(E)
The Sovereign Lord(F) has opened my ears;(G)
    I have not been rebellious,(H)
    I have not turned away.

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The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.

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16 he may speak(A) in their ears
    and terrify them(B) with warnings,(C)

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16 Then he openeth the ears of men, and sealeth their instruction,

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