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20 He has not dealt thus with any other nation;
    they do not know his ordinances.
Praise the Lord!(A)

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20 He has done this for no other nation;(A)
    they do not know(B) his laws.[a]

Praise the Lord.(C)

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Footnotes

  1. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A)

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Footnotes

  1. 3.2 Gk they

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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32 “For ask now about former ages, long before your own, ever since the day that God created human beings on the earth; ask from one end of heaven to the other: Has anything so great as this ever happened, or has its like ever been heard of?(A) 33 Has any people ever heard the voice of a god speaking out of a fire, as you have heard, and lived?(B) 34 Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the Lord your God did for you in Egypt before your very eyes?(C)

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The Lord Is God

32 Ask(A) now about the former days, long before your time, from the day God created human beings on the earth;(B) ask from one end of the heavens to the other.(C) Has anything so great(D) as this ever happened, or has anything like it ever been heard of? 33 Has any other people heard the voice of God[a] speaking out of fire, as you have, and lived?(E) 34 Has any god ever tried to take for himself one nation out of another nation,(F) by testings,(G) by signs(H) and wonders,(I) by war, by a mighty hand and an outstretched arm,(J) or by great and awesome deeds,(K) like all the things the Lord your God did for you in Egypt before your very eyes?

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Footnotes

  1. Deuteronomy 4:33 Or of a god

But you are a chosen people, a royal priesthood, a holy nation, God’s own people,[a] in order that you may proclaim the excellence of him who called you out of darkness into his marvelous light.(A)

10 Once you were not a people,
    but now you are God’s people;
once you had not received mercy,
    but now you have received mercy.(B)

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Footnotes

  1. 2.9 Gk a people for his possession

But you are a chosen people,(A) a royal priesthood,(B) a holy nation,(C) God’s special possession,(D) that you may declare the praises of him who called you out of darkness into his wonderful light.(E) 10 Once you were not a people, but now you are the people of God;(F) once you had not received mercy, but now you have received mercy.

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For what other great nation has a god so near to it as the Lord our God is whenever we call to him?(A) And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?

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What other nation is so great(A) as to have their gods near(B) them the way the Lord our God is near us whenever we pray to him? And what other nation is so great as to have such righteous decrees and laws(C) as this body of laws I am setting before you today?

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for once you were darkness, but now in the Lord you are light. Walk as children of light,(A)

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For you were once(A) darkness, but now you are light in the Lord. Live as children of light(B)

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12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A)

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world.

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27 King Agrippa, do you believe the prophets? I know that you believe.”

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27 King Agrippa, do you believe the prophets? I know you do.”

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16 In past generations he allowed all peoples to follow their own ways,(A)

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16 In the past, he let(A) all nations go their own way.(B)

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The Song of the Unfruitful Vineyard

I will sing for my beloved
    my love song concerning his vineyard:
My beloved had a vineyard
    on a very fertile hill.(A)
He dug it and cleared it of stones
    and planted it with choice vines;
he built a watchtower in the midst of it
    and hewed out a wine vat in it;
he expected it to yield grapes,
    but it yielded rotten grapes.(B)

And now, inhabitants of Jerusalem
    and people of Judah,
judge between me
    and my vineyard.(C)
What more was there to do for my vineyard
    that I have not done in it?
When I expected it to yield grapes,
    why did it yield rotten grapes?(D)

And now I will tell you
    what I will do to my vineyard.
I will remove its hedge,
    and it shall be devoured;
I will break down its wall,
    and it shall be trampled down.(E)
I will make it a wasteland;
    it shall not be pruned or hoed,
    and it shall be overgrown with briers and thorns;
I will also command the clouds
    that they rain no rain upon it.(F)

For the vineyard of the Lord of hosts
    is the house of Israel,
and the people of Judah
    are his cherished garden;
he expected justice
    but saw bloodshed;
righteousness
    but heard a cry!(G)

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The Song of the Vineyard

I will sing for the one I love
    a song about his vineyard:(A)
My loved one had a vineyard
    on a fertile hillside.
He dug it up and cleared it of stones
    and planted it with the choicest vines.(B)
He built a watchtower(C) in it
    and cut out a winepress(D) as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.(E)

“Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.(F)
What more could have been done for my vineyard
    than I have done for it?(G)
When I looked for good grapes,
    why did it yield only bad?(H)
Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;(I)
I will break down its wall,(J)
    and it will be trampled.(K)
I will make it a wasteland,(L)
    neither pruned nor cultivated,
    and briers and thorns(M) will grow there.
I will command the clouds
    not to rain(N) on it.”

The vineyard(O) of the Lord Almighty
    is the nation of Israel,
and the people of Judah
    are the vines he delighted in.
And he looked for justice,(P) but saw bloodshed;
    for righteousness,(Q) but heard cries of distress.(R)

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18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’(A)

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18 to open their eyes(A) and turn them from darkness to light,(B) and from the power of Satan to God, so that they may receive forgiveness of sins(C) and a place among those who are sanctified by faith in me.’(D)

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The Parable of the Wicked Tenants

33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went away.(A) 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.(B) 35 But the tenants seized his slaves and beat one, killed another, and stoned another.(C) 36 Again he sent other slaves, more than the first, and they treated them in the same way. 37 Then he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’(D) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(E)

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The Parable of the Tenants(A)

33 “Listen to another parable: There was a landowner who planted(B) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.(C) Then he rented the vineyard to some farmers and moved to another place.(D) 34 When the harvest time approached, he sent his servants(E) to the tenants to collect his fruit.

35 “The tenants seized his servants; they beat one, killed another, and stoned a third.(F) 36 Then he sent other servants(G) to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenants saw the son, they said to each other, ‘This is the heir.(H) Come, let’s kill him(I) and take his inheritance.’(J) 39 So they took him and threw him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41 “He will bring those wretches to a wretched end,”(K) they replied, “and he will rent the vineyard to other tenants,(L) who will give him his share of the crop at harvest time.”

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18 Where there is no prophecy, the people cast off restraint,
    but happy are those who keep the law.(A)

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18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.(A)

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