20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

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20 He has done this for no other nation;(A)
    they do not know(B) his laws.[a]

Praise the Lord.(C)

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Footnotes

  1. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?

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The Lord Is God

32 Ask(A) now about the former days, long before your time, from the day God created human beings on the earth;(B) ask from one end of the heavens to the other.(C) Has anything so great(D) as this ever happened, or has anything like it ever been heard of? 33 Has any other people heard the voice of God[a] speaking out of fire, as you have, and lived?(E) 34 Has any god ever tried to take for himself one nation out of another nation,(F) by testings,(G) by signs(H) and wonders,(I) by war, by a mighty hand and an outstretched arm,(J) or by great and awesome deeds,(K) like all the things the Lord your God did for you in Egypt before your very eyes?

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Footnotes

  1. Deuteronomy 4:33 Or of a god

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

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But you are a chosen people,(A) a royal priesthood,(B) a holy nation,(C) God’s special possession,(D) that you may declare the praises of him who called you out of darkness into his wonderful light.(E) 10 Once you were not a people, but now you are the people of God;(F) once you had not received mercy, but now you have received mercy.

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For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

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What other nation is so great(A) as to have their gods near(B) them the way the Lord our God is near us whenever we pray to him? And what other nation is so great as to have such righteous decrees and laws(C) as this body of laws I am setting before you today?

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For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

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For you were once(A) darkness, but now you are light in the Lord. Live as children of light(B)

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12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world.

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27 King Agrippa, believest thou the prophets? I know that thou believest.

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27 King Agrippa, do you believe the prophets? I know you do.”

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16 Who in times past suffered all nations to walk in their own ways.

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16 In the past, he let(A) all nations go their own way.(B)

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Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

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The Song of the Vineyard

I will sing for the one I love
    a song about his vineyard:(A)
My loved one had a vineyard
    on a fertile hillside.
He dug it up and cleared it of stones
    and planted it with the choicest vines.(B)
He built a watchtower(C) in it
    and cut out a winepress(D) as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.(E)

“Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.(F)
What more could have been done for my vineyard
    than I have done for it?(G)
When I looked for good grapes,
    why did it yield only bad?(H)
Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;(I)
I will break down its wall,(J)
    and it will be trampled.(K)
I will make it a wasteland,(L)
    neither pruned nor cultivated,
    and briers and thorns(M) will grow there.
I will command the clouds
    not to rain(N) on it.”

The vineyard(O) of the Lord Almighty
    is the nation of Israel,
and the people of Judah
    are the vines he delighted in.
And he looked for justice,(P) but saw bloodshed;
    for righteousness,(Q) but heard cries of distress.(R)

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18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

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18 to open their eyes(A) and turn them from darkness to light,(B) and from the power of Satan to God, so that they may receive forgiveness of sins(C) and a place among those who are sanctified by faith in me.’(D)

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33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

36 Again, he sent other servants more than the first: and they did unto them likewise.

37 But last of all he sent unto them his son, saying, They will reverence my son.

38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

39 And they caught him, and cast him out of the vineyard, and slew him.

40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

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The Parable of the Tenants(A)

33 “Listen to another parable: There was a landowner who planted(B) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.(C) Then he rented the vineyard to some farmers and moved to another place.(D) 34 When the harvest time approached, he sent his servants(E) to the tenants to collect his fruit.

35 “The tenants seized his servants; they beat one, killed another, and stoned a third.(F) 36 Then he sent other servants(G) to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenants saw the son, they said to each other, ‘This is the heir.(H) Come, let’s kill him(I) and take his inheritance.’(J) 39 So they took him and threw him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41 “He will bring those wretches to a wretched end,”(K) they replied, “and he will rent the vineyard to other tenants,(L) who will give him his share of the crop at harvest time.”

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18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

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18 Where there is no revelation, people cast off restraint;
    but blessed is the one who heeds wisdom’s instruction.(A)

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