Let a righteous man strike me—that is a kindness;
    let him rebuke me(A)—that is oil on my head.(B)
My head will not refuse it,
    for my prayer will still be against the deeds of evildoers.

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Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

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It is better to heed the rebuke(A) of a wise person
    than to listen to the song of fools.

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It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

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19 Those whom I love I rebuke and discipline.(A) So be earnest and repent.(B)

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19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

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Doing Good to All

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit(A) should restore(B) that person gently. But watch yourselves, or you also may be tempted.

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Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

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Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(A)

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Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

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12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(A)

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12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

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25 Flog a mocker, and the simple will learn prudence;
    rebuke the discerning,(A) and they will gain knowledge.(B)

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25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

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Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

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11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

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A fool spurns a parent’s discipline,
    but whoever heeds correction shows prudence.(A)

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A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

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Do not rebuke mockers(A) or they will hate you;
    rebuke the wise and they will love you.(B)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(C)

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Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

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23 For this command is a lamp,
    this teaching is a light,(A)
and correction and instruction
    are the way to life,(B)

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23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

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44 But I tell you, love your enemies and pray for those who persecute you,(A)

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44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

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16 While he was still speaking, the king said to him, “Have we appointed you an adviser to the king? Stop! Why be struck down?”

So the prophet stopped but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

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16 And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

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