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96 I have seen a limit to all perfection,
    but your commandment is exceedingly broad.

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96 To all perfection I see a limit,
    but your commands are boundless.(A)

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35 Heaven and earth will pass away, but my words will not pass away.(A)

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35 Heaven and earth will pass away, but my words will never pass away.(A)

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11 Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.(A)

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11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(A)
    nothing was gained under the sun.(B)

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18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished.(A)

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Footnotes

  1. 5.18 Gk one iota

18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(A)

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The Inner Conflict

14 For we know that the law is spiritual, but I am of the flesh, sold into slavery under sin.[a]

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Footnotes

  1. 7.14 Gk sold under sin

14 We know that the law is spiritual; but I am unspiritual,(A) sold(B) as a slave to sin.(C)

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37 He said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’(A) 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’(B) 40 On these two commandments hang all the Law and the Prophets.”(C)

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37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](A) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b](B) 40 All the Law and the Prophets hang on these two commandments.”(C)

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Footnotes

  1. Matthew 22:37 Deut. 6:5
  2. Matthew 22:39 Lev. 19:18

Vanity of vanities, says the Teacher; all is vanity.

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“Meaningless! Meaningless!” says the Teacher.[a](A)
    “Everything is meaningless!(B)

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Footnotes

  1. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10

Vanity of vanities, says the Teacher,
    vanity of vanities! All is vanity.(A)
What do people gain from all the toil
    at which they toil under the sun?(B)

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“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(A)

What do people gain from all their labors
    at which they toil under the sun?(B)

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You have made my days a few handbreadths,
    and my lifetime is as nothing in your sight.
Surely everyone stands as a mere breath. Selah(A)
    Surely everyone goes about like a shadow.
Surely for nothing they are in turmoil;
    they heap up and do not know who will gather.(B)

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You have made my days(A) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(B)
    even those who seem secure.[a]

“Surely everyone goes around(C) like a mere phantom;(D)
    in vain they rush about,(E) heaping up wealth(F)
    without knowing whose it will finally be.(G)

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Footnotes

  1. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself; he died and was buried in the tomb of his father.(A)

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23 When Ahithophel saw that his advice(A) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(B) and then hanged himself. So he died and was buried in his father’s tomb.

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Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, so that these uncircumcised may not come and thrust me through and make sport of me.” But his armor-bearer was unwilling, for he was terrified. So Saul took his own sword and fell on it.(A) When his armor-bearer saw that Saul was dead, he also fell on his sword and died with him.

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Saul said to his armor-bearer, “Draw your sword and run me through,(A) or these uncircumcised(B) fellows will come and run me through and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him.

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49 David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.

50 So David prevailed over the Philistine with a sling and a stone, striking down the Philistine and killing him; there was no sword in David’s hand. 51 Then David ran and stood over the Philistine; he grasped his sword, drew it out of its sheath, and killed him; then he cut off his head with it.

When the Philistines saw that their champion was dead, they fled.(A)

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49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

50 So David triumphed over the Philistine with a sling(A) and a stone; without a sword in his hand he struck down the Philistine and killed him.

51 David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut(B) off his head with the sword.(C)

When the Philistines saw that their hero was dead, they turned and ran.

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He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose[a] a man for yourselves, and let him come down to me.(A)

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Footnotes

  1. 17.8 Gk: Meaning of Heb uncertain

Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose(A) a man and have him come down to me.

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