The Lord has sworn
    and will not change his mind:(A)
“You are a priest forever,(B)
    in the order of Melchizedek.(C)

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The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

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17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](A)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

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21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(A)
    ‘You are a priest forever.’”[a](B)

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Footnotes

  1. Hebrews 7:21 Psalm 110:4

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

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And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(A)[a](B)

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Footnotes

  1. Hebrews 5:6 Psalm 110:4

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

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20 where our forerunner, Jesus, has entered on our behalf.(A) He has become a high priest(B) forever, in the order of Melchizedek.(C)

Melchizedek the Priest

This Melchizedek was king of Salem(D) and priest of God Most High.(E) He met Abraham returning from the defeat of the kings and blessed him,(F) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(G) without beginning of days or end of life, resembling the Son of God,(H) he remains a priest forever.

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron?

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11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

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19 God is not human,(A) that he should lie,(B)
    not a human being, that he should change his mind.(C)
Does he speak and then not act?
    Does he promise(D) and not fulfill?

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19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

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and has made us to be a kingdom and priests(A) to serve his God and Father(B)—to him be glory and power for ever and ever! Amen.(C)

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And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

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13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[a] will be a priest(A) on his throne. And there will be harmony between the two.’

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Footnotes

  1. Zechariah 6:13 Or there

13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

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The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(A) 14 saying, “I will surely bless you and give you many descendants.”[a](B) 15 And so after waiting patiently, Abraham received what was promised.(C)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(D) 17 Because God wanted to make the unchanging(E) nature of his purpose very clear to the heirs of what was promised,(F) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(G) we who have fled to take hold of the hope(H) set before us may be greatly encouraged.

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Footnotes

  1. Hebrews 6:14 Gen. 22:17

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

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11 The Lord swore an oath to David,(A)
    a sure oath he will not revoke:
“One of your own descendants(B)
    I will place on your throne.

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11 The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

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