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29 When you hide your face, they are dismayed;
    when you take away their breath, they die
    and return to their dust.(A)

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29 When you hide your face,(A)
    they are terrified;
when you take away their breath,
    they die and return to the dust.(B)

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and the dust returns to the earth as it was, and the breath[a] returns to God who gave it.(A)

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Footnotes

  1. 12.7 Or the spirit

and the dust returns(A) to the ground it came from,
    and the spirit returns to God(B) who gave it.(C)

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14 If he should take back his spirit[a] to himself
    and gather to himself his breath,(A)
15 all flesh would perish together,
    and all mortals return to dust.(B)

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Footnotes

  1. 34.14 Heb his heart his spirit

14 If it were his intention
    and he withdrew his spirit[a](A) and breath,(B)
15 all humanity would perish(C) together
    and mankind would return to the dust.(D)

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Footnotes

  1. Job 34:14 Or Spirit

When their breath departs, they return to the earth;
    on that very day their plans perish.(A)

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When their spirit departs, they return to the ground;(A)
    on that very day their plans come to nothing.(B)

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25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.(A)

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25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(A)

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You turn us[a] back to dust
    and say, “Turn back, you mortals.”(A)

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Footnotes

  1. 90.3 Heb humankind

You turn people back to dust,
    saying, “Return to dust, you mortals.”(A)

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By your favor, O Lord,
    you had established me as a strong mountain;
you hid your face;
    I was dismayed.(A)

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Lord, when you favored me,
    you made my royal mountain[a] stand firm;
but when you hid your face,(A)
    I was dismayed.

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Footnotes

  1. Psalm 30:7 That is, Mount Zion

19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”(A)

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19 By the sweat of your brow(A)
    you will eat your food(B)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(C)

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17 My anger will be kindled against them on that day. I will forsake them and hide my face from them; they will become easy prey, and many terrible troubles will come upon them. On that day they will say, ‘Have not these troubles come upon us because our God is not in our midst?’(A)

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17 And in that day I will become angry(A) with them and forsake(B) them; I will hide(C) my face(D) from them, and they will be destroyed. Many disasters(E) and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?’(F)

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24 Why do you hide your face
    and count me as your enemy?(A)

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24 Why do you hide your face(A)
    and consider me your enemy?(B)

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Remember that you fashioned me like clay,
    and will you turn me to dust again?(A)

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Remember that you molded me like clay.(A)
    Will you now turn me to dust again?(B)

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20 for the creation was subjected to futility, not of its own will, but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its enslavement to decay and will obtain the freedom of the glory of the children of God. 22 We know that the whole creation has been groaning together as it suffers together the pains of labor,

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20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(A) in hope 21 that[a] the creation itself will be liberated from its bondage to decay(B) and brought into the freedom and glory of the children of God.(C)

22 We know that the whole creation has been groaning(D) as in the pains of childbirth right up to the present time.

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Footnotes

  1. Romans 8:21 Or subjected it in hope. 21 For

29 When he is quiet, who can condemn?
    When he hides his face, who can behold him?
    Whether nation or person, it is the same—(A)

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29 But if he remains silent,(A) who can condemn him?(B)
    If he hides his face,(C) who can see him?
Yet he is over individual and nation alike,(D)

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