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20     to hear the groans of the prisoners,
    to release those condemned to die.

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20 to hear the groans of the prisoners(A)
    and release those condemned to death.”

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11 Listen to the moaning of the prisoners.
    Demonstrate your great power by saving those condemned to die.

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11 May the groans of the prisoners come before you;
    with your strong arm preserve those condemned to die.

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He gives justice to the oppressed
    and food to the hungry.
The Lord frees the prisoners.

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He upholds(A) the cause of the oppressed(B)
    and gives food to the hungry.(C)
The Lord sets prisoners free,(D)

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Good News for the Oppressed

61 The Spirit of the Sovereign Lord is upon me,
    for the Lord has anointed me
    to bring good news to the poor.
He has sent me to comfort the brokenhearted
    and to proclaim that captives will be released
    and prisoners will be freed.[a]
He has sent me to tell those who mourn
    that the time of the Lord’s favor has come,[b]
    and with it, the day of God’s anger against their enemies.
To all who mourn in Israel,[c]
    he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
    festive praise instead of despair.
In their righteousness, they will be like great oaks
    that the Lord has planted for his own glory.

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Footnotes

  1. 61:1 Greek version reads and the blind will see. Compare Luke 4:18.
  2. 61:2 Or to proclaim the acceptable year of the Lord.
  3. 61:3 Hebrew in Zion.

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world.[a] He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.

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Footnotes

  1. 2:2 Greek obeying the commander of the power of the air.

in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering.

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The Lord said, “I have indeed seen(A) the misery(B) of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned(C) about their suffering.(D)

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Zion’s Coming King

Rejoice, O people of Zion![a]
    Shout in triumph, O people of Jerusalem!
Look, your king is coming to you.
    He is righteous and victorious,[b]
yet he is humble, riding on a donkey—
    riding on a donkey’s colt.
10 I will remove the battle chariots from Israel[c]
    and the warhorses from Jerusalem.
I will destroy all the weapons used in battle,
    and your king will bring peace to the nations.
His realm will stretch from sea to sea
    and from the Euphrates River[d] to the ends of the earth.[e]
11 Because of the covenant I made with you,
    sealed with blood,
I will free your prisoners
    from death in a waterless dungeon.
12 Come back to the place of safety,
    all you prisoners who still have hope!
I promise this very day
    that I will repay two blessings for each of your troubles.

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Footnotes

  1. 9:9a Hebrew O daughter of Zion!
  2. 9:9b Hebrew and is being vindicated.
  3. 9:10a Hebrew Ephraim, referring to the northern kingdom of Israel; also in 9:13.
  4. 9:10b Hebrew the river.
  5. 9:10c Or the end of the land.

The Coming of Zion’s King

Rejoice greatly, Daughter Zion!(A)
    Shout,(B) Daughter Jerusalem!
See, your king comes to you,(C)
    righteous and victorious,(D)
lowly and riding on a donkey,(E)
    on a colt, the foal of a donkey.(F)
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.(G)
He will proclaim peace(H) to the nations.
    His rule will extend from sea to sea
    and from the River[a] to the ends of the earth.(I)
11 As for you, because of the blood of my covenant(J) with you,
    I will free your prisoners(K) from the waterless pit.(L)
12 Return to your fortress,(M) you prisoners of hope;
    even now I announce that I will restore twice(N) as much to you.

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Footnotes

  1. Zechariah 9:10 That is, the Euphrates

17 Is this the one who destroyed the world
    and made it into a wasteland?
Is this the king who demolished the world’s greatest cities
    and had no mercy on his prisoners?’

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17 the man who made the world a wilderness,(A)
    who overthrew(B) its cities
    and would not let his captives go home?”(C)

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11 So the Lord sent the commanders of the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon. 12 But while in deep distress, Manasseh sought the Lord his God and sincerely humbled himself before the God of his ancestors. 13 And when he prayed, the Lord listened to him and was moved by his request. So the Lord brought Manasseh back to Jerusalem and to his kingdom. Then Manasseh finally realized that the Lord alone is God!

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11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner,(A) put a hook(B) in his nose, bound him with bronze shackles(C) and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled(D) himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.

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22 King Hazael of Aram had oppressed Israel during the entire reign of King Jehoahaz. 23 But the Lord was gracious and merciful to the people of Israel, and they were not totally destroyed. He pitied them because of his covenant with Abraham, Isaac, and Jacob. And to this day he still has not completely destroyed them or banished them from his presence.

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22 Hazael king of Aram oppressed(A) Israel throughout the reign of Jehoahaz. 23 But the Lord was gracious to them and had compassion and showed concern for them because of his covenant(B) with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy(C) them or banish them from his presence.(D)

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Peter’s Miraculous Escape from Prison

The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.

So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.

11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders[a] had planned to do to me!”

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Footnotes

  1. 12:11 Or the Jewish people.

The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains,(A) and sentries stood guard at the entrance. Suddenly an angel(B) of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter’s wrists.(C)

Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.(D) 10 They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself,(E) and they went through it. When they had walked the length of one street, suddenly the angel left him.

11 Then Peter came to himself(F) and said, “Now I know without a doubt that the Lord has sent his angel and rescued me(G) from Herod’s clutches and from everything the Jewish people were hoping would happen.”

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Then Jehoahaz prayed for the Lord’s help, and the Lord heard his prayer, for he could see how severely the king of Aram was oppressing Israel.

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Then Jehoahaz sought(A) the Lord’s favor, and the Lord listened to him, for he saw(B) how severely the king of Aram was oppressing(C) Israel.

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23 Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. 24 God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. 25 He looked down on the people of Israel and knew it was time to act.[a]

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Footnotes

  1. 2:25 Or and acknowledged his obligation to help them.

23 During that long period,(A) the king of Egypt died.(B) The Israelites groaned in their slavery(C) and cried out, and their cry(D) for help because of their slavery went up to God. 24 God heard their groaning and he remembered(E) his covenant(F) with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned(G) about them.

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