20 To hear the groaning of the prisoner; to loose those that are appointed to death;

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20 to hear the groans of the prisoners(A)
    and release those condemned to death.”

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11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;

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11 May the groans of the prisoners come before you;
    with your strong arm preserve those condemned to die.

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Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners:

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He upholds(A) the cause of the oppressed(B)
    and gives food to the hungry.(C)
The Lord sets prisoners free,(D)

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61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

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The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

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The Lord said, “I have indeed seen(A) the misery(B) of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned(C) about their suffering.(D)

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Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;

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The Coming of Zion’s King

Rejoice greatly, Daughter Zion!(A)
    Shout,(B) Daughter Jerusalem!
See, your king comes to you,(C)
    righteous and victorious,(D)
lowly and riding on a donkey,(E)
    on a colt, the foal of a donkey.(F)
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.(G)
He will proclaim peace(H) to the nations.
    His rule will extend from sea to sea
    and from the River[a] to the ends of the earth.(I)
11 As for you, because of the blood of my covenant(J) with you,
    I will free your prisoners(K) from the waterless pit.(L)
12 Return to your fortress,(M) you prisoners of hope;
    even now I announce that I will restore twice(N) as much to you.

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Footnotes

  1. Zechariah 9:10 That is, the Euphrates

17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

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17 the man who made the world a wilderness,(A)
    who overthrew(B) its cities
    and would not let his captives go home?”(C)

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11 Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

12 And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,

13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.

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11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner,(A) put a hook(B) in his nose, bound him with bronze shackles(C) and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled(D) himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.

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22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

23 And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

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22 Hazael king of Aram oppressed(A) Israel throughout the reign of Jehoahaz. 23 But the Lord was gracious to them and had compassion and showed concern for them because of his covenant(B) with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy(C) them or banish them from his presence.(D)

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And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

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The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains,(A) and sentries stood guard at the entrance. Suddenly an angel(B) of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter’s wrists.(C)

Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.(D) 10 They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself,(E) and they went through it. When they had walked the length of one street, suddenly the angel left him.

11 Then Peter came to himself(F) and said, “Now I know without a doubt that the Lord has sent his angel and rescued me(G) from Herod’s clutches and from everything the Jewish people were hoping would happen.”

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And Jehoahaz besought the Lord, and the Lord hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

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Then Jehoahaz sought(A) the Lord’s favor, and the Lord listened to him, for he saw(B) how severely the king of Aram was oppressing(C) Israel.

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23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

25 And God looked upon the children of Israel, and God had respect unto them.

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23 During that long period,(A) the king of Egypt died.(B) The Israelites groaned in their slavery(C) and cried out, and their cry(D) for help because of their slavery went up to God. 24 God heard their groaning and he remembered(E) his covenant(F) with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned(G) about them.

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