Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

The Tower of Babel

11 Now the whole world had one language(A) and a common speech. As people moved eastward,[a] they found a plain in Shinar[b](B) and settled there.

They said to each other, “Come, let’s make bricks(C) and bake them thoroughly.” They used brick instead of stone,(D) and tar(E) for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens,(F) so that we may make a name(G) for ourselves; otherwise we will be scattered(H) over the face of the whole earth.”(I)

But the Lord came down(J) to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language(K) they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us(L) go down(M) and confuse their language so they will not understand each other.”(N)

So the Lord scattered them from there over all the earth,(O) and they stopped building the city. That is why it was called Babel[c](P)—because there the Lord confused the language(Q) of the whole world.(R) From there the Lord scattered(S) them over the face of the whole earth.

From Shem to Abram(T)

10 This is the account(U) of Shem’s family line.

Two years after the flood, when Shem was 100 years old, he became the father[d] of Arphaxad.(V) 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

12 When Arphaxad had lived 35 years, he became the father of Shelah.(W) 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.[e]

14 When Shelah had lived 30 years, he became the father of Eber.(X) 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

16 When Eber had lived 34 years, he became the father of Peleg.(Y) 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

18 When Peleg had lived 30 years, he became the father of Reu.(Z) 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

20 When Reu had lived 32 years, he became the father of Serug.(AA) 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he became the father of Nahor.(AB) 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he became the father of Terah.(AC) 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

26 After Terah had lived 70 years, he became the father of Abram,(AD) Nahor(AE) and Haran.(AF)

Abram’s Family

27 This is the account(AG) of Terah’s family line.

Terah became the father of Abram, Nahor(AH) and Haran. And Haran became the father of Lot.(AI) 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans,(AJ) in the land of his birth. 29 Abram and Nahor(AK) both married. The name of Abram’s wife was Sarai,(AL) and the name of Nahor’s wife was Milkah;(AM) she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.(AN)

31 Terah took his son Abram, his grandson Lot(AO) son of Haran, and his daughter-in-law(AP) Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans(AQ) to go to Canaan.(AR) But when they came to Harran,(AS) they settled there.

32 Terah(AT) lived 205 years, and he died in Harran.

Footnotes

  1. Genesis 11:2 Or from the east; or in the east
  2. Genesis 11:2 That is, Babylonia
  3. Genesis 11:9 That is, Babylon; Babel sounds like the Hebrew for confused.
  4. Genesis 11:10 Father may mean ancestor; also in verses 11-25.
  5. Genesis 11:13 Hebrew; Septuagint (see also Luke 3:35, 36 and note at Gen. 10:24) 35 years, he became the father of Cainan. 13 And after he became the father of Cainan, Arphaxad lived 430 years and had other sons and daughters, and then he died. When Cainan had lived 130 years, he became the father of Shelah. And after he became the father of Shelah, Cainan lived 330 years and had other sons and daughters

David Becomes King Over Israel(A)

11 All Israel(B) came together to David at Hebron(C) and said, “We are your own flesh and blood. In the past, even while Saul was king, you were the one who led Israel on their military campaigns.(D) And the Lord your God said to you, ‘You will shepherd(E) my people Israel, and you will become their ruler.(F)’”

When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed(G) David king over Israel, as the Lord had promised through Samuel.

David Conquers Jerusalem(H)

David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites(I) who lived there said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.

David had said, “Whoever leads the attack on the Jebusites will become commander in chief.” Joab(J) son of Zeruiah went up first, and so he received the command.

David then took up residence in the fortress, and so it was called the City of David. He built up the city around it, from the terraces[a](K) to the surrounding wall, while Joab restored the rest of the city. And David became more and more powerful,(L) because the Lord Almighty was with him.

David’s Mighty Warriors(M)

10 These were the chiefs of David’s mighty warriors—they, together with all Israel,(N) gave his kingship strong support to extend it over the whole land, as the Lord had promised(O) 11 this is the list of David’s mighty warriors:(P)

Jashobeam,[b] a Hakmonite, was chief of the officers[c]; he raised his spear against three hundred men, whom he killed in one encounter.

12 Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty warriors. 13 He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines. 14 But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the Lord brought about a great victory.(Q)

15 Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley(R) of Rephaim. 16 At that time David was in the stronghold,(S) and the Philistine garrison was at Bethlehem. 17 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 18 So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured(T) it out to the Lord. 19 “God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it.

Such were the exploits of the three mighty warriors.

20 Abishai(U) the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 21 He was doubly honored above the Three and became their commander, even though he was not included among them.

22 Benaiah son of Jehoiada, a valiant fighter from Kabzeel,(V) performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion.(W) 23 And he struck down an Egyptian who was five cubits[d] tall. Although the Egyptian had a spear like a weaver’s rod(X) in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 24 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 25 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.

26 The mighty warriors were:

Asahel(Y) the brother of Joab,

Elhanan son of Dodo from Bethlehem,

27 Shammoth(Z) the Harorite,

Helez the Pelonite,

28 Ira son of Ikkesh from Tekoa,

Abiezer(AA) from Anathoth,

29 Sibbekai(AB) the Hushathite,

Ilai the Ahohite,

30 Maharai the Netophathite,

Heled son of Baanah the Netophathite,

31 Ithai son of Ribai from Gibeah in Benjamin,

Benaiah(AC) the Pirathonite,(AD)

32 Hurai from the ravines of Gaash,

Abiel the Arbathite,

33 Azmaveth the Baharumite,

Eliahba the Shaalbonite,

34 the sons of Hashem the Gizonite,

Jonathan son of Shagee the Hararite,

35 Ahiam son of Sakar the Hararite,

Eliphal son of Ur,

36 Hepher the Mekerathite,

Ahijah the Pelonite,

37 Hezro the Carmelite,

Naarai son of Ezbai,

38 Joel the brother of Nathan,

Mibhar son of Hagri,

39 Zelek the Ammonite,

Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,

40 Ira the Ithrite,

Gareb the Ithrite,

41 Uriah(AE) the Hittite,

Zabad(AF) son of Ahlai,

42 Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,

43 Hanan son of Maakah,

Joshaphat the Mithnite,

44 Uzzia the Ashterathite,(AG)

Shama and Jeiel the sons of Hotham the Aroerite,

45 Jediael son of Shimri,

his brother Joha the Tizite,

46 Eliel the Mahavite,

Jeribai and Joshaviah the sons of Elnaam,

Ithmah the Moabite,

47 Eliel, Obed and Jaasiel the Mezobaite.

Footnotes

  1. 1 Chronicles 11:8 Or the Millo
  2. 1 Chronicles 11:11 Possibly a variant of Jashob-Baal
  3. 1 Chronicles 11:11 Or Thirty; some Septuagint manuscripts Three (see also 2 Samuel 23:8)
  4. 1 Chronicles 11:23 That is, about 7 feet 6 inches or about 2.3 meters

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son(D)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(E) saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(F) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe(G) and praised God.(H) “A great prophet(I) has appeared among us,” they said. “God has come to help his people.”(J) 17 This news about Jesus spread throughout Judea and the surrounding country.(K)

Jesus and John the Baptist(L)

18 John’s(M) disciples(N) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(O) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(P) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(Q) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](R)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(S) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(T) 30 But the Pharisees and the experts in the law(U) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(V) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(W) 35 But wisdom is proved right by all her children.”

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Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1

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