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Chapter 9

The Two Women Invite Passersby to Their Banquets[a]

Woman Wisdom Issues Her Invitation

Wisdom has built her house,[b]
    she has set up her seven columns;
She has prepared her meat, mixed her wine,
    yes, she has spread her table.
She has sent out her maidservants; she calls[c]
    from the heights out over the city:(A)
“Let whoever is naive turn in here;
    to any who lack sense I say,
Come, eat of my food,
    and drink of the wine I have mixed!
Forsake foolishness that you may live;[d]
    advance in the way of understanding.”

Miscellaneous Aphorisms

Whoever corrects the arrogant earns insults;
    and whoever reproves the wicked incurs opprobrium.
Do not reprove the arrogant, lest they hate you;
    reprove the wise, and they will love you.(B)
Instruct the wise, and they become still wiser;
    teach the just, and they advance in learning.
10 The beginning of wisdom is fear of the Lord,
    and knowledge of the Holy One is understanding.(C)
11 For by me your days will be multiplied
    and the years of your life increased.(D)
12 If you are wise, wisdom is to your advantage;
    if you are arrogant, you alone shall bear it.

Woman Folly Issues Her Invitation

13 [e]Woman Folly is raucous,(E)
    utterly foolish; she knows nothing.
14 She sits at the door of her house
    upon a seat on the city heights,
15 Calling to passersby
    as they go on their way straight ahead:
16 “Let those who are naive turn in here,
    to those who lack sense I say,
17 Stolen water is sweet,
    and bread taken secretly is pleasing!”[f]
18 Little do they know that the shades are there,
    that her guests are in the depths of Sheol![g]

Footnotes

  1. 9:1–6, 13–18

    Wisdom and folly are represented as women, each inviting people to her banquet. Wisdom’s banquet symbolizes joy and closeness to God. Unstable and senseless Folly furnishes stolen bread and water of deceit and vice that bring death to her guests. The opposition between wisdom and folly was stated at the beginning of chaps. 1–9 (folly in 1:8–19 and wisdom in 1:20–33) and is maintained throughout, down to this last chapter.

    In comparable literature, gods might celebrate their sovereign by building a palace and inviting the other gods to come to a banquet and celebrate with them. Presumably, Woman Wisdom is celebrating her grandeur (just described in chap. 8); her grand house is a symbol of her status as the Lord’s friend. In order to enter the sacred building and take part in the banquet (“eat of my food”), guests must leave aside their old ways (“forsake foolishness”).

    Verses 7–12 are unrelated to the two invitations to the banquet. They appear to be based on chap. 1, especially on 1:1–7, 22. The Greek version has added a number of verses after v. 12 and v. 18. In the confusion, 9:11 seems to have been displaced from its original position after 9:6. It has been restored to its original place in the text.

  2. 9:1

    House: house has a symbolic meaning. Woman Wisdom encourages marital fidelity (2:16–19; 5; 6:20–35; 7), which builds up a household (cf. chap. 5). Some scholars propose that an actual seven-pillared house is referred to, but so far none have been unearthed by archaeologists. Seven may simply connote completeness—a great house.

    Some scholars see a connection between the woman’s house here and the woman’s house in the final poem (31:10–31). In chap. 9, she invites the young man to enter her house and feast, i.e., to marry her. Chapter 31 shows what happens to the man who marries her; he has a house and enjoys “life” understood as consisting of a suitable wife, children, wealth, and honor.

  3. 9:3 She calls: i.e., invites; this is done indirectly through her maidservants, but the text could also mean that Wisdom herself publicly proclaims her invitation.
  4. 9:6 That you may live: life in Proverbs is this-worldly, consisting in fearing God or doing one’s duty toward God, enjoying health and long life, possessing wealth, good reputation, and a family. Such a life cannot be attained without God’s help. Hence Wisdom speaks not of life simply but of life with her; the guest is to live in Wisdom’s house.
  5. 9:13–18 Woman Folly is the mirror image of Woman Wisdom. Both make identical invitations but only one of the offers is trustworthy. Their hearers must discern which is the true offer. She is depicted with traits of the adulterous woman in 2:16–19; chap. 5; 6:20–35; chap. 7. Woman Folly is restless (cf. 7:11), her path leads to the underworld (2:18; 5:5; 7:27), and she is ignorant (5:6). In this final scene, she appears in single combat with her great nemesis, Woman Wisdom. Though the invitations of the two women appear at first hearing to be the same, they differ profoundly. Wisdom demands that her guests reject their ignorance, whereas Woman Folly trades on their ignorance.
  6. 9:17 “Stolen water” seems to refer to adultery, for “water” in 5:15–17 refers to the wife’s sexuality; “stolen” refers to stealing the sexuality belonging to another’s household. “Secret” evokes the furtive meeting of the wife and the youth in chap. 7.
  7. 9:18 The banquet chamber of Folly is a tomb from which no one who enters it is released; cf. 7:27. Shades: the Rephaim, the inhabitants of the underworld.

Wisdom’s Feast

Wisdom has built her house,
    she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
    she has also set her table.
She has sent out her servant-girls, she calls
    from the highest places in the town,
“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity,[a] and live,
    and walk in the way of insight.”

General Maxims

Whoever corrects a scoffer wins abuse;
    whoever rebukes the wicked gets hurt.
A scoffer who is rebuked will only hate you;
    the wise, when rebuked, will love you.
Give instruction[b] to the wise, and they will become wiser still;
    teach the righteous and they will gain in learning.
10 The fear of the Lord is the beginning of wisdom,
    and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied,
    and years will be added to your life.
12 If you are wise, you are wise for yourself;
    if you scoff, you alone will bear it.

Folly’s Invitation and Promise

13 The foolish woman is loud;
    she is ignorant and knows nothing.
14 She sits at the door of her house,
    on a seat at the high places of the town,
15 calling to those who pass by,
    who are going straight on their way,
16 “You who are simple, turn in here!”
    And to those without sense she says,
17 “Stolen water is sweet,
    and bread eaten in secret is pleasant.”
18 But they do not know that the dead[c] are there,
    that her guests are in the depths of Sheol.

Footnotes

  1. Proverbs 9:6 Or simpleness
  2. Proverbs 9:9 Heb lacks instruction
  3. Proverbs 9:18 Heb shades

Wisdom and Stupidity

Wisdom has built her house and made seven columns for it. She has had an animal killed for a feast, mixed spices in the wine, and set the table. She has sent her servant women to call out from the highest place in town: “Come in, ignorant people!” And to the foolish she says, “Come, eat my food and drink the wine that I have mixed. Leave the company of ignorant people, and live. Follow the way of knowledge.”

If you correct conceited people, you will only be insulted. If you reprimand evil people, you will only get hurt. Never correct conceited people; they will hate you for it. But if you correct the wise, they will respect you. Anything you say to the wise will make them wiser. Whatever you tell the righteous will add to their knowledge.

10 (A)To be wise you must first have reverence for the Lord. If you know the Holy One, you have understanding. 11 Wisdom will add years to your life. 12 You are the one who will profit if you have wisdom, and if you reject it, you are the one who will suffer.

13 Stupidity is like a loud, ignorant, shameless woman.[a] 14 She sits at the door of her house or on a seat in the highest part of town, 15 and calls out to people passing by, who are minding their own business: 16 “Come in, ignorant people!” To the foolish she says, 17 “Stolen water is sweeter. Stolen bread tastes better.” 18 Her victims do not know that the people die who go to her house, that those who have already entered are now deep in the world of the dead.

Footnotes

  1. Proverbs 9:13 Verse 13 in Hebrew is unclear.

Wisdom’s Invitation

Wisdom has (A)built her house,
She has carved out her seven pillars;
She has [a](B)prepared her food, she has (C)mixed her wine;
She has also (D)set her table;
She has (E)sent out her attendants, she (F)calls out
From the (G)tops of the heights of the city:
(H)Whoever is naive, let him turn in here!”
To him who (I)lacks [b]understanding she says,
“Come, (J)eat of my food
And drink of the wine I have mixed.
[c]Abandon your foolishness and (K)live,
And (L)proceed in the way of understanding.”

One who (M)corrects a scoffer gets dishonor for himself,
And one who rebukes a wicked person gets [d]insults for himself.
(N)Do not rebuke a scoffer, or he will hate you;
(O)Rebuke a wise person and he will love you.
Give instruction to a wise person and he will become still wiser;
Teach a righteous person and he will (P)increase his insight.
10 The (Q)fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
11 For (R)by me your days will be multiplied,
And years of life will be added to you.
12 If you are wise, you are wise (S)for yourself,
And if you (T)scoff, you alone will [e]suffer from it.

13 [f]A woman of foolishness is (U)boisterous,
She has a lack of understanding and (V)knows nothing.
14 She sits at the doorway of her house,
On a seat by (W)the high places of the city,
15 Calling to those who pass by,
Who are going straight on their paths:
16 (X)Whoever is naive, let him turn in here,”
And to him who lacks [g]understanding she says,
17 “Stolen water is sweet;
And (Y)bread eaten in secret is pleasant.”
18 But he does not know that the [h]dead are there,
That her guests are in the (Z)depths of Sheol.

Footnotes

  1. Proverbs 9:2 Lit slaughtered her slaughter
  2. Proverbs 9:4 Lit heart
  3. Proverbs 9:6 Or Abandon the naive
  4. Proverbs 9:7 Lit a blemish
  5. Proverbs 9:12 Lit bear
  6. Proverbs 9:13 Or A foolish woman
  7. Proverbs 9:16 Lit heart
  8. Proverbs 9:18 Lit departed spirits

Invitations of Wisdom and Folly

Wisdom has built(A) her house;
    she has set up[a] its seven pillars.
She has prepared her meat and mixed her wine;(B)
    she has also set her table.(C)
She has sent out her servants, and she calls(D)
    from the highest point of the city,(E)
    “Let all who are simple(F) come to my house!”
To those who have no sense(G) she says,
    “Come,(H) eat my food
    and drink the wine I have mixed.(I)
Leave your simple ways and you will live;(J)
    walk in the way of insight.”(K)

Whoever corrects a mocker invites insults;
    whoever rebukes the wicked incurs abuse.(L)
Do not rebuke mockers(M) or they will hate you;
    rebuke the wise and they will love you.(N)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(O)

10 The fear of the Lord(P) is the beginning of wisdom,
    and knowledge of the Holy One(Q) is understanding.(R)
11 For through wisdom[b] your days will be many,
    and years will be added to your life.(S)
12 If you are wise, your wisdom will reward you;
    if you are a mocker, you alone will suffer.

13 Folly is an unruly woman;(T)
    she is simple and knows nothing.(U)
14 She sits at the door of her house,
    on a seat at the highest point of the city,(V)
15 calling out(W) to those who pass by,
    who go straight on their way,
16     “Let all who are simple come to my house!”
To those who have no sense(X) she says,
17     “Stolen water is sweet;
    food eaten in secret is delicious!(Y)
18 But little do they know that the dead are there,
    that her guests are deep in the realm of the dead.(Z)

Footnotes

  1. Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out
  2. Proverbs 9:11 Septuagint, Syriac and Targum; Hebrew me