Proverbs 6:34
Christian Standard Bible
34 For jealousy enrages a husband,(A)
and he will show no mercy when he takes revenge.
Proverbs 6:34
New English Translation
Footnotes
- Proverbs 6:34 tn The word “kindles” was supplied in the translation; both “rage” and “jealousy” have meanings connected to heat.
- Proverbs 6:34 tn Heb “a man’s.”
- Proverbs 6:34 tn The verb חָמַל (khamal) means “to show mercy; to show compassion; to show pity,” usually with the outcome of sparing or delivering someone. The idea here is that the husband will not spare the guilty man any of the punishment (cf. NRSV “he shows no restraint”).
Proverbs 20:22
Christian Standard Bible
Proverbs 20:22
New English Translation
Footnotes
- Proverbs 20:22 tn The verse is directly instructive; it begins with the negated jussive in the first colon, and follows with the imperative in the second. It warns that the righteous should not take vengeance on the wicked, for only God can do that.
- Proverbs 20:22 tn The form is the Piel cohortative of resolve—“I am determined to pay back.” The verb שָׁלֵם (shalem) means “to be complete; to be sound.” In this stem, however, it can mean “to make complete; to make good; to requite; to recompense” (KJV, ASV). The idea is “getting even” by paying back someone for the evil done.
- Proverbs 20:22 sn To “wait” (קַוֵּה, qavveh) on the Lord requires faith in him, reliance on divine justice, and patience. It means that the wrongs done to a person will have to be endured for a time.
- Proverbs 20:22 tn After the imperative, the jussive is subordinated in a purpose or result clause: “wait for the Lord so that he may deliver you.” The verb יֹשַׁע (yoshaʿ) means “to save (KJV, ASV, NASB); to deliver (NIV); to give victory”; in this context it means “deliver from the evil done to you,” and so “vindicate” is an appropriate connotation. Cf. NCV “he will make things right.”
Proverbs 24:28-29
Christian Standard Bible
28 Don’t testify against your neighbor without cause.(A)
Don’t deceive with your lips.
29 Don’t say, “I’ll do to him what he did to me;
I’ll repay the man for what he has done.”(B)
Proverbs 24:28-29
New English Translation
28 Do not be a witness against your neighbor without cause,[a]
and do not deceive with your words.[b]
29 Do not say, “I will do to him just as he has done to me;
I will pay him back[c] according to what he has done.”[d]
Footnotes
- Proverbs 24:28 sn The legal setting of these sayings continues with this warning against being a false accuser. The “witness” in this line is one who has no basis for his testimony. “Without cause” is the adverb from חָנָן (khanan), which means “to be gracious.” The adverb means “without a cause; gratis; free.” It is also cognate to the word חֵן (khen), “grace” or “unmerited [or, undeserved] favor.” The connotation is that the opposite is due. So the adverb would mean that there was no cause, no justification for the witness, but that the evidence seemed to lie on the other side.
- Proverbs 24:28 tn Heb “lips.” The term “lips” is a metonymy of cause; it means “what is said.” Here it refers to what is said in court as a false witness.
- Proverbs 24:29 tn Heb “repay to the man.” The verb is שׁוּב (shuv), which in the Hiphil stem means “to restore; to repay; to return” (cf. TEV, CEV, NLT “I’ll get even”). The idea is that of repaying someone for what he did.
- Proverbs 24:29 sn Rather than give in to the spirit of vengeance, one should avoid retaliation (e.g., Prov 20:22; Matt 5:43-45; Rom 12:9). According to the Talmud, Hillel said, “Do not do to others what you would not have them do unto you” (b. Sanhedrin 31a).
Proverbs 25:21-22
Christian Standard Bible
21 If your enemy is hungry, give him food to eat,
and if he is thirsty, give him water to drink,(A)
22 for you will heap burning coals on his head,
and the Lord will reward you.(B)
Proverbs 25:21-22
New English Translation
21 If your enemy is hungry, give him food to eat,
and if he is thirsty, give him water to drink,
22 for you will heap coals of fire on his head,[a]
and the Lord will reward you.[b]
Footnotes
- Proverbs 25:22 sn The imagery of the “burning coals” represents pangs of conscience, more readily effected by kindness than by violence. These coals produce the sharp pain of contrition through regret (e.g. 18:19; 20:22; 24:17; Gen 42-45; 1 Sam 24:18-20; Rom 12:20). The coals then would be an implied comparison with a searing conscience.
- Proverbs 25:22 sn The second consequence of treating enemies with kindness is that the Lord will reward the act. The fact that this is promised shows that the instruction here belongs to the religious traditions of Israel.
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