Font Size
Proverbs 6:16-19
New American Standard Bible
Proverbs 6:16-19
New American Standard Bible
16 There are six things that the Lord hates,
Seven that are an abomination [a]to Him:
17 (A)Haughty eyes, a (B)lying tongue,
And hands that (C)shed innocent blood,
18 A heart that devises (D)wicked plans,
(E)Feet that run rapidly to evil,
19 A (F)false witness who declares lies,
And one who [b](G)spreads strife among brothers.
Footnotes
- Proverbs 6:16 Lit of His soul
- Proverbs 6:19 Lit sends out
Proverbs 6:16-19
New English Translation
Proverbs 6:16-19
New English Translation
16 There are six things that the Lord hates,
even[a] seven[b] things that are an abomination to him:[c]
17 haughty eyes,[d] a lying tongue,[e]
and hands that shed innocent blood,[f]
18 a heart that devises wicked plans,[g]
feet that are swift to run[h] to evil,
19 a false witness who pours out lies,[i]
and a person who spreads discord[j] among family members.[k]
Footnotes
- Proverbs 6:16 tn The conjunction has the explicative use here (R. J. Williams, Hebrew Syntax, 71, §434).
- Proverbs 6:16 sn This saying involves a numerical ladder, paralleling six things with seven things (e.g., also 30:15, 18, 21, 24, 29). The point of such a numerical arrangement is that the number does not exhaust the list (W. M. Roth, “The Numerical Sequence x / x +1 in the Old Testament,” VT 12 [1962]: 300-311; and his “Numerical Sayings in the Old Testament,” VT 13 [1965]: 86).
- Proverbs 6:16 tn Heb “his soul.”
- Proverbs 6:17 sn The expression “high/ lofty [רָמוֹת, ramot] eyes” refers to a proud look suggesting arrogant ambition (cf. NCV “a proud look”). The use of “eyes” is a metonymy of adjunct, the look in the eyes accompanying the attitude. This term “high” is used in Num 15:30 for the sin of the “high hand,” i.e., willful rebellion or defiant sin. The usage of “haughty eyes” may be illustrated by its use with the pompous Assyrian invader (Isa 10:12-14) and the proud king of the book of Daniel (11:12). God does not tolerate anyone who thinks so highly of himself and who has such ambition.
- Proverbs 6:17 tn Heb “a tongue of deception.” The genitive noun functions attributively. The term “tongue” functions as a metonymy. The term is used of false prophets who deceive (Jer 14:14), and of a deceiver who betrays (Ps 109:2). The Lord hates deceptive speech because it is destructive (26:28).
- Proverbs 6:17 sn The hands are the instruments of murder (metonymy of cause), and God hates bloodshed. Gen 9:6 prohibited shedding blood because people are the image of God. Even David being a man of blood (in war mostly) was not permitted to build the Temple (1 Chr 22:8). But shedding innocent blood was a greater crime—it usually went with positions of power, such as King Manasseh filling the streets with blood (2 Kgs 21:16), or princes doing it for gain (Ezek 22:27).
- Proverbs 6:18 tn Heb “heart that devises plans of wickedness.” The latter term is an attributive genitive. The heart (metonymy of subject) represents the will; here it plots evil schemes. The heart is capable of evil schemes (Gen 6:5); the heart that does this is deceitful (Prov 12:20; 14:22).
- Proverbs 6:18 tc The MT reads “make haste to run,” that is, be eager to seize the opportunity. The LXX omits “run,” that is, feet hastening to do evil. It must have appeared to the LXX translator that the verb was unnecessary; only one verb occurs in the other cola.sn The word “feet” is here a synecdoche, a part for the whole. Being the instruments of movement, they represent the swift and eager actions of the whole person to do some harm.
- Proverbs 6:19 sn The Lord hates perjury and a lying witness (e.g., Ps 40:4; Amos 2:4; Mic 1:4). This is a direct violation of the law (Exod 20).
- Proverbs 6:19 sn Dissension is attributed in Proverbs to contentious people (21:9; 26:21; 25:24) who have a short fuse (15:8).
- Proverbs 6:19 tn Heb “brothers,” although not limited to male siblings only. Cf. NRSV, CEV “in a family”; TEV “among friends.”sn These seven things the Lord hates. To discover what the Lord desires, one need only list the opposites: humility, truthful speech, preservation of life, pure thoughts, eagerness to do good, honest witnesses, and peaceful harmony. In the NT the Beatitudes present the positive opposites (Matt 5). It has seven blessed things to match these seven hated things; moreover, the first contrasts with the first here (“poor in spirit” of 5:5 with “haughty eyes”), and the seventh (“peacemakers” of 5:7) contrasts with the seventh here (“sows dissension”).
Proverbs 17:9
New American Standard Bible
Proverbs 17:9
New American Standard Bible
9 One who (A)conceals an offense seeks love,
But one who repeats a matter (B)separates close friends.
Proverbs 17:9
New English Translation
Proverbs 17:9
New English Translation
9 The one who forgives[a] an offense seeks[b] love,
but whoever repeats a matter separates close friends.[c]
Footnotes
- Proverbs 17:9 tn Heb “covers” (so NASB); NIV “covers over.” How people respond to the faults of others reveals whether or not they have love. The contrast is between one who “covers” (forgives, cf. NCV, NRSV) the fault of a friend and one who repeats news about it. The former promotes love because he cares about the person; the latter divides friends.
- Proverbs 17:9 sn The participle מְבַקֵּשׁ (mevaqqesh) means “seeks” in the sense of seeking to secure or procure or promote love. There can be no friendship without such understanding and discretion.
- Proverbs 17:9 sn W. G. Plaut notes that harping on the past has destroyed many friendships and marriages (Proverbs, 188). W. McKane observes that this line refers to the person who breaks up friendships by his scandalous gossip, even if it is done with a kind of zeal for the welfare of the community, for it will destroy love and trust (Proverbs [OTL], 508-9).
Proverbs 17:14
New American Standard Bible
Proverbs 17:14
New American Standard Bible
14 The beginning of strife is like letting out water,
So (A)abandon the quarrel before it breaks out.
Proverbs 17:14
New English Translation
Proverbs 17:14
New English Translation
Read full chapter
Footnotes
- Proverbs 17:14 tn Heb “the beginning of a quarrel”; TEV, CEV “The start of an argument.”
- Proverbs 17:14 tn Heb “Someone who releases water is the beginning of a quarrel.” The Hebrew order typically places the subject, “beginning,” second. This phrase is a metaphor, but most English versions have made it a simile (supplying “like” or “as”). R. N. Whybray makes it the subject of the clause: “stealing water starts a quarrel” (Proverbs [CBC], 100). But this treats the participle as an infinitive and there is no indication that the verb means “to steal,” for which there are clearer words. Keil and Delitzsch interpret it personally “one who breaks through a water-dam… opens a sluice” (Keil and Delitzsch, Commentary on the Old Testament 6, 362). “Opening such a sluice lets loose more than one can predict, control or retreive” (Kidner, Proverbs [TOTC], 125).tc The LXX has “Giving authority to words is the beginning of strife.” This would make it a warning against thoughtless talk.
- Proverbs 17:14 tn Or “Forsake [it] before strife breaks out.” The Masoretic tradition takes “strife” as the object of the imperative verb, but it could also be a subjective genitive following the infinitive “to break out.” The verb גָּלַע (galaʿ) occurs only in the Hitpael, meaning “to quarrel; to break out.”
Proverbs 17:19
New American Standard Bible
Proverbs 17:19
New American Standard Bible
Proverbs 17:19
New English Translation
Proverbs 17:19
New English Translation
19 The one who loves a quarrel loves transgression;[a]
whoever builds his gate high seeks destruction.[b]
Footnotes
- Proverbs 17:19 tn Heb “the one who loves transgression the one who loves a quarrel.” There is some ambiguity in the first line. The meaning would not differ greatly if either were taken as the subject, but the parallelism suggests that the proverb is about a quarrelsome and arrogant person who loves sin and invites destruction.
- Proverbs 17:19 tn Some have taken this second line literally and interpreted it to mean he has built a pretentious house. Probably it is meant to be figurative: The gate is the mouth (the figure would be hypocatastasis) and so to make it high is to say lofty things—he brags too much (e.g., 1 Sam 2:3; Prov 18:12; 29:23); cf. NCV, TEV, NLT. C. H. Toy (Proverbs [ICC], 348) wishes to emend פִּתְחוֹ (pitkho, “his gate”) to פִּיו (piv, “his mouth”), but that is unnecessary since the idea can be obtained by interpretation.
Proverbs 18:1
New American Standard Bible
Proverbs 18:1
New American Standard Bible
Proverbs 18:1
New English Translation
Proverbs 18:1
New English Translation
Read full chapter
Footnotes
- Proverbs 18:1 tn The Niphal participle functions substantively and has a reflexive nuance: “one who has separated himself” (cf. KJV, ASV, NASB). He is not merely anti-social; he is a problem for society since he will defy sound judgment. The Mishnah uses the verse to teach the necessity of being part of a community because people have social responsibilities and need each other (m. Avot 2:4).
- Proverbs 18:1 tc The MT has “seeks [his own] desire[s].” The translation in the LXX represents a Hebrew Vorlage of לְתֹאֲנָה (letoʾanah) instead of לְתַאֲוָה (letaʾavah); this could be translated “seeks his own occasion,” that is, “his own pretext” (C. H. Toy, Proverbs [ICC], 354; cf. NAB). The MT makes sense as it stands and the emendation is not really necessary.
- Proverbs 18:1 tn Heb “breaks out”; NRSV “showing contempt for”; NLT “snarling at.” This individual breaks out in contention against sound judgment. He is in opposition to society (e.g., Prov 17:14; 20:3).
Proverbs 18:19
New American Standard Bible
Proverbs 18:19
New American Standard Bible
19 A brother who is offended is harder to be won than a strong city,
And quarrels are like the bars of a citadel.
Proverbs 18:19
New English Translation
Proverbs 18:19
New English Translation
19 A relative[a] offended[b] is harder to reach than[c] a strong city,
and disputes are like the barred gates[d] of a fortified citadel.[e]
Footnotes
- Proverbs 18:19 tn Heb “brother,” but this is not limited to actual siblings (cf. NRSV “an ally”; CEV, NLT “friend”).
- Proverbs 18:19 tn The Niphal participle from פָּשַׁע (pashaʿ) modifies “brother”: a brother transgressed, offended, sinned against.
- Proverbs 18:19 tc The LXX has a clear antithetical proverb here: “A brother helped is like a stronghold, but disputes are like bars of a citadel.” Accordingly, the editors of BHS propose מוֹשִׁיעַ (moshiaʿ) instead of נִפְשָׁע (nifshaʿ, so also the other versions and the RSV). But since both lines use the comparison with a citadel (fortified/barred), the antithesis is problematic. tn The phrase “is harder to reach” is supplied in the translation on the basis of the comparative מִן (min). It is difficult to get into a fortified city; it is more difficult to reach an offended brother.
- Proverbs 18:19 tn Heb “bars,” but this could be understood to mean “taverns,” so “barred gates” is employed in the translation.
- Proverbs 18:19 sn The proverb is talking about changing a friend or a relative into an enemy by abuse or strife—the bars go up, as it were. And the “walls” that are erected are not easily torn down.
Proverbs 29:11
New American Standard Bible
Proverbs 29:11
New American Standard Bible
Read full chapter
Footnotes
- Proverbs 29:11 Lit sends forth all his spirit
Proverbs 29:11
New English Translation
Proverbs 29:11
New English Translation
Read full chapter
Footnotes
- Proverbs 29:11 tn Heb “his spirit.” It has been commonly interpreted to mean “his anger” (ASV, NAB, NIV, NRSV), but it probably means more than that. The fool gives full expression to his “soul,” whether it is anger or bitterness or frustration or any other emotions. He has no self-control.
- Proverbs 29:11 tn The line is difficult. The MT has בְּאָחוֹר יְשַׁבְּחֶנָּה (beʾakhor yeshabbekhennah), which literally means “steals it back.” The verb שָׁבַח (shavakh) means “to soothe; to still,” as with a storm, or here with the temper. But because אָחוֹר (ʾakhor) does not fit very well with this verb, most commentators offer some suggested change. C. H. Toy reads “anger” instead of “back” and translates the verb “restrain” following the LXX, which has “self-control” (Proverbs [ICC], 510). The idea of self-control is what is intended, but the changes suggested are not entirely warranted. A number of English versions have “holds it back” (e.g., NASB, NRSV, NLT), and this fits the Hebrew as well as any.
Proverbs 29:22
New American Standard Bible
Proverbs 29:22
New American Standard Bible
22 An (A)angry person stirs up strife,
And a hot-tempered person abounds in wrongdoing.
Proverbs 29:22
New English Translation
Proverbs 29:22
New English Translation
22 An angry person[a] stirs up dissension,
and a wrathful person[b] is abounding in transgression.[c]
Footnotes
- Proverbs 29:22 tn Heb “a man of anger.” Here “anger” is an attributive (“an angry man”). This expression describes one given to or characterized by anger, not merely temporarily angry. The same is true of the next description.
- Proverbs 29:22 tn Heb “possessor of wrath.” Here “wrath” is an attributive (cf. ASV “a wrathful man”; KJV “a furious man”).
- Proverbs 29:22 tn Heb “an abundance of transgression.” The phrase means “abounding in transgression” (BDB 913 s.v. רַב 1.d]). Not only does the angry person stir up dissension, but he also frequently causes sin in himself and in others (e.g., 14:17, 29; 15:18; 16:32; 22:24).
Proverbs 30:32-33
New American Standard Bible
Proverbs 30:32-33
New American Standard Bible
32 If you have been foolish in exalting yourself,
Or if you have plotted evil, (A)put your hand on your mouth.
33 For the [a]churning of milk produces butter,
And pressing the nose produces blood;
So the [b]churning of (B)anger produces strife.
Footnotes
- Proverbs 30:33 Lit pressing
- Proverbs 30:33 Lit pressing
Proverbs 30:32-33
New English Translation
Proverbs 30:32-33
New English Translation
32 If you have done foolishly by exalting yourself[a]
or if you have planned evil,
put[b] your hand over your mouth!
33 For as the churning[c] of milk produces butter
and as punching the nose produces blood,
so stirring up anger[d] produces strife.[e]
Footnotes
- Proverbs 30:32 tn The construction has the ב (bet) preposition with the Hitpael infinitive construct, forming a temporal clause. This clause explains the way in which the person has acted foolishly.
- Proverbs 30:32 tn Heb “hand to mouth.” This expression means “put your hand to your mouth” (e.g., Job 40:4, 5); cf. NIV “clap your hand over.”
- Proverbs 30:33 tn This line provides the explanation for the instruction to keep silent in the previous verse. It uses two images to make the point, and in so doing repeats two words throughout. The first is the word מִיץ (mits), which is translated (in sequence) “churning,” “punching,” and “stirring up.” The form is a noun, and BDB 568 s.v. suggests translating it as “squeezing” in all three places, even in the last where it describes the pressure or the insistence on strife. This noun occurs only here. The second repeated word, the verb יוֹצִיא (yotsiʾ), also occurs three times; it is the Hiphil imperfect, meaning “produces” (i.e., causes to go out).
- Proverbs 30:33 sn There is a subtle wordplay here with the word for anger: It is related to the word for nose in the preceding colon.
- Proverbs 30:33 sn The analogy indicates that continuously pressing certain things will yield results, some good, some bad. So pressing anger produces strife. The proverb advises people to strive for peace and harmony through humility and righteousness. To do that will require “letting up” on anger.
New American Standard Bible (NASB) 
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
New English Translation (NET)
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.