Add parallel Print Page Options

23 For the command is a lamp, and the teaching a light,
    and a way to life are the reproofs that discipline,
24 Keeping you from another’s wife,
    from the smooth tongue of the foreign woman.(A)
25 Do not lust in your heart after her beauty,
    do not let her captivate you with her glance!(B)
26 For the price of a harlot
    may be scarcely a loaf of bread,
But a married woman
    is a trap for your precious life.
27 [a]Can a man take embers into his bosom,
    and his garments not be burned?
28 Or can a man walk on live coals,
    and his feet not be scorched?
29 So with him who sleeps with another’s wife—
    none who touches her shall go unpunished.(C)
30 Thieves are not despised
    if out of hunger they steal to satisfy their appetite.
31 Yet if caught they must pay back sevenfold,
    yield up all the wealth of their house.
32 But those who commit adultery have no sense;
    those who do it destroy themselves.
33 [b]They will be beaten and disgraced,
    and their shame will not be wiped away;
34 For passion enrages the husband,
    he will have no pity on the day of vengeance;
35 He will not consider any restitution,
    nor be satisfied by your many bribes.

Read full chapter

Footnotes

  1. 6:27–29 There is a play on three words of similar sound, ’îsh, “man,” ’ishshâ, “woman,” and ’ēsh, “fire, embers.” The question, “Can a man (’îsh) take embers (’ēsh) into his bosom / and his garments not be burned?”, has a double meaning. “Into his bosom” has an erotic meaning as in the phrase “wife of one’s bosom” (Dt 13:6; 28:54; Sir 9:1). Hence one will destroy one’s garments, which symbolize one’s public position, by taking fire/another’s wife into one’s bosom.
  2. 6:33–35 The nature of the husband’s vengeance is disputed, some believing it is simply a physical beating whereas others hold it is public and involves the death penalty because Lv 20:20 and Dt 22:22 demand the death penalty.