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32 For the perverse is an abomination to Yahweh,
    but his friendship is with the upright.

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32 Such wicked people are detestable to the Lord,
    but he offers his friendship to the godly.

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30 The fruit of the righteous is a tree of life.
    He who is wise wins souls.

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30 The seeds of good deeds become a tree of life;
    a wise person wins friends.[a]

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Footnotes

  1. 11:30 Or and those who win souls are wise.

26 A righteous person is cautious in friendship,
    but the way of the wicked leads them astray.

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26 The godly give good advice to their friends;[a]
    the wicked lead them astray.

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Footnotes

  1. 12:26 Or The godly are cautious in friendship; or The godly are freed from evil. The meaning of the Hebrew is uncertain.

20 The poor person is shunned even by his own neighbor,
    but the rich person has many friends.

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20 The poor are despised even by their neighbors,
    while the rich have many “friends.”

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28 A perverse man stirs up strife.
    A whisperer separates close friends.

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28 A troublemaker plants seeds of strife;
    gossip separates the best of friends.

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He who covers an offense promotes love;
    but he who repeats a matter separates best friends.

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Love prospers when a fault is forgiven,
    but dwelling on it separates close friends.

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17 A friend loves at all times;
    and a brother is born for adversity.

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17 A friend is always loyal,
    and a brother is born to help in time of need.

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19 A brother offended is more difficult than a fortified city.
    Disputes are like the bars of a fortress.

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19 An offended friend is harder to win back than a fortified city.
    Arguments separate friends like a gate locked with bars.

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24 A man of many companions may be ruined,
    but there is a friend who sticks closer than a brother.

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24 There are “friends” who destroy each other,
    but a real friend sticks closer than a brother.

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Wealth adds many friends,
    but the poor is separated from his friend.

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Wealth makes many “friends”;
    poverty drives them all away.

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Many will entreat the favor of a ruler,
    and everyone is a friend to a man who gives gifts.
All the relatives of the poor shun him:
    how much more do his friends avoid him!
    He pursues them with pleas, but they are gone.

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Many seek favors from a ruler;
    everyone is the friend of a person who gives gifts!

The relatives of the poor despise them;
    how much more will their friends avoid them!
Though the poor plead with them,
    their friends are gone.

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Many men claim to be men of unfailing love,
    but who can find a faithful man?

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Many will say they are loyal friends,
    but who can find one who is truly reliable?

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