Proverbs 30 - Isaiah 7
New Living Translation
The Sayings of Agur
30 The sayings of Agur son of Jakeh contain this message.[a]
I am weary, O God;
I am weary and worn out, O God.[b]
2 I am too stupid to be human,
and I lack common sense.
3 I have not mastered human wisdom,
nor do I know the Holy One.
4 Who but God goes up to heaven and comes back down?
Who holds the wind in his fists?
Who wraps up the oceans in his cloak?
Who has created the whole wide world?
What is his name—and his son’s name?
Tell me if you know!
5 Every word of God proves true.
He is a shield to all who come to him for protection.
6 Do not add to his words,
or he may rebuke you and expose you as a liar.
7 O God, I beg two favors from you;
let me have them before I die.
8 First, help me never to tell a lie.
Second, give me neither poverty nor riches!
Give me just enough to satisfy my needs.
9 For if I grow rich, I may deny you and say, “Who is the Lord?”
And if I am too poor, I may steal and thus insult God’s holy name.
10 Never slander a worker to the employer,
or the person will curse you, and you will pay for it.
11 Some people curse their father
and do not thank their mother.
12 They are pure in their own eyes,
but they are filthy and unwashed.
13 They look proudly around,
casting disdainful glances.
14 They have teeth like swords
and fangs like knives.
They devour the poor from the earth
and the needy from among humanity.
15 The leech has two suckers
that cry out, “More, more!”[c]
There are three things that are never satisfied—
no, four that never say, “Enough!”:
16 the grave,[d]
the barren womb,
the thirsty desert,
the blazing fire.
17 The eye that mocks a father
and despises a mother’s instructions
will be plucked out by ravens of the valley
and eaten by vultures.
18 There are three things that amaze me—
no, four things that I don’t understand:
19 how an eagle glides through the sky,
how a snake slithers on a rock,
how a ship navigates the ocean,
how a man loves a woman.
20 An adulterous woman consumes a man,
then wipes her mouth and says, “What’s wrong with that?”
21 There are three things that make the earth tremble—
no, four it cannot endure:
22 a slave who becomes a king,
an overbearing fool who prospers,
23 a bitter woman who finally gets a husband,
a servant girl who supplants her mistress.
24 There are four things on earth that are small but unusually wise:
25 Ants—they aren’t strong,
but they store up food all summer.
26 Hyraxes[e]—they aren’t powerful,
but they make their homes among the rocks.
27 Locusts—they have no king,
but they march in formation.
28 Lizards—they are easy to catch,
but they are found even in kings’ palaces.
29 There are three things that walk with stately stride—
no, four that strut about:
30 the lion, king of animals, who won’t turn aside for anything,
31 the strutting rooster,
the male goat,
a king as he leads his army.
32 If you have been a fool by being proud or plotting evil,
cover your mouth in shame.
33 As the beating of cream yields butter
and striking the nose causes bleeding,
so stirring up anger causes quarrels.
The Sayings of King Lemuel
31 The sayings of King Lemuel contain this message,[f] which his mother taught him.
2 O my son, O son of my womb,
O son of my vows,
3 do not waste your strength on women,
on those who ruin kings.
4 It is not for kings, O Lemuel, to guzzle wine.
Rulers should not crave alcohol.
5 For if they drink, they may forget the law
and not give justice to the oppressed.
6 Alcohol is for the dying,
and wine for those in bitter distress.
7 Let them drink to forget their poverty
and remember their troubles no more.
8 Speak up for those who cannot speak for themselves;
ensure justice for those being crushed.
9 Yes, speak up for the poor and helpless,
and see that they get justice.
A Wife of Noble Character
10 [g]Who can find a virtuous and capable wife?
She is more precious than rubies.
11 Her husband can trust her,
and she will greatly enrich his life.
12 She brings him good, not harm,
all the days of her life.
13 She finds wool and flax
and busily spins it.
14 She is like a merchant’s ship,
bringing her food from afar.
15 She gets up before dawn to prepare breakfast for her household
and plan the day’s work for her servant girls.
16 She goes to inspect a field and buys it;
with her earnings she plants a vineyard.
17 She is energetic and strong,
a hard worker.
18 She makes sure her dealings are profitable;
her lamp burns late into the night.
19 Her hands are busy spinning thread,
her fingers twisting fiber.
20 She extends a helping hand to the poor
and opens her arms to the needy.
21 She has no fear of winter for her household,
for everyone has warm[h] clothes.
22 She makes her own bedspreads.
She dresses in fine linen and purple gowns.
23 Her husband is well known at the city gates,
where he sits with the other civic leaders.
24 She makes belted linen garments
and sashes to sell to the merchants.
25 She is clothed with strength and dignity,
and she laughs without fear of the future.
26 When she speaks, her words are wise,
and she gives instructions with kindness.
27 She carefully watches everything in her household
and suffers nothing from laziness.
28 Her children stand and bless her.
Her husband praises her:
29 “There are many virtuous and capable women in the world,
but you surpass them all!”
30 Charm is deceptive, and beauty does not last;
but a woman who fears the Lord will be greatly praised.
31 Reward her for all she has done.
Let her deeds publicly declare her praise.
1 These are the words of the Teacher,[i] King David’s son, who ruled in Jerusalem.
Everything Is Meaningless
2 “Everything is meaningless,” says the Teacher, “completely meaningless!”
3 What do people get for all their hard work under the sun? 4 Generations come and generations go, but the earth never changes. 5 The sun rises and the sun sets, then hurries around to rise again. 6 The wind blows south, and then turns north. Around and around it goes, blowing in circles. 7 Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. 8 Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.
9 History merely repeats itself. It has all been done before. Nothing under the sun is truly new. 10 Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. 11 We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.
The Teacher Speaks: The Futility of Wisdom
12 I, the Teacher, was king of Israel, and I lived in Jerusalem. 13 I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race. 14 I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind.
15 What is wrong cannot be made right.
What is missing cannot be recovered.
16 I said to myself, “Look, I am wiser than any of the kings who ruled in Jerusalem before me. I have greater wisdom and knowledge than any of them.” 17 So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind.
18 The greater my wisdom, the greater my grief.
To increase knowledge only increases sorrow.
The Futility of Pleasure
2 I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. 2 So I said, “Laughter is silly. What good does it do to seek pleasure?” 3 After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.
4 I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. 5 I made gardens and parks, filling them with all kinds of fruit trees. 6 I built reservoirs to collect the water to irrigate my many flourishing groves. 7 I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. 8 I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!
9 So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. 10 Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. 11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.
The Wise and the Foolish
12 So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?[j]). 13 I thought, “Wisdom is better than foolishness, just as light is better than darkness. 14 For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. 15 Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” 16 For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.
17 So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.
The Futility of Work
18 I came to hate all my hard work here on earth, for I must leave to others everything I have earned. 19 And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! 20 So I gave up in despair, questioning the value of all my hard work in this world.
21 Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. 22 So what do people get in this life for all their hard work and anxiety? 23 Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.
24 So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him?[k] 26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.
A Time for Everything
3 For everything there is a season,
a time for every activity under heaven.
2 A time to be born and a time to die.
A time to plant and a time to harvest.
3 A time to kill and a time to heal.
A time to tear down and a time to build up.
4 A time to cry and a time to laugh.
A time to grieve and a time to dance.
5 A time to scatter stones and a time to gather stones.
A time to embrace and a time to turn away.
6 A time to search and a time to quit searching.
A time to keep and a time to throw away.
7 A time to tear and a time to mend.
A time to be quiet and a time to speak.
8 A time to love and a time to hate.
A time for war and a time for peace.
9 What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.
14 And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. 15 What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.
The Injustices of Life
16 I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! 17 I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”
18 I also thought about the human condition—how God proves to people that they are like animals. 19 For people and animals share the same fate—both breathe[l] and both must die. So people have no real advantage over the animals. How meaningless! 20 Both go to the same place—they came from dust and they return to dust. 21 For who can prove that the human spirit goes up and the spirit of animals goes down into the earth? 22 So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.
4 Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. 2 So I concluded that the dead are better off than the living. 3 But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.
4 Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.
5 “Fools fold their idle hands,
leading them to ruin.”
6 And yet,
“Better to have one handful with quietness
than two handfuls with hard work
and chasing the wind.”
The Advantages of Companionship
7 I observed yet another example of something meaningless under the sun. 8 This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.
9 Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.
The Futility of Political Power
13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[m] who replaces him. 16 Endless crowds stand around him,[n] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.
Approaching God with Care
5 [o]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. 2 [p]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.
3 Too much activity gives you restless dreams; too many words make you a fool.
4 When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. 5 It is better to say nothing than to make a promise and not keep it. 6 Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.
7 Talk is cheap, like daydreams and other useless activities. Fear God instead.
The Futility of Wealth
8 Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. 9 Even the king milks the land for his own profit![q]
10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!
12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.
13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.
16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.
18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.
6 There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. 2 God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.
3 A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. 4 His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, 5 and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. 6 He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?
7 All people spend their lives scratching for food, but they never seem to have enough. 8 So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others?
9 Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind.
The Future—Determined and Unknown
10 Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.
11 The more words you speak, the less they mean. So what good are they?
12 In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?
Wisdom for Life
7 A good reputation is more valuable than costly perfume.
And the day you die is better than the day you are born.
2 Better to spend your time at funerals than at parties.
After all, everyone dies—
so the living should take this to heart.
3 Sorrow is better than laughter,
for sadness has a refining influence on us.
4 A wise person thinks a lot about death,
while a fool thinks only about having a good time.
5 Better to be criticized by a wise person
than to be praised by a fool.
6 A fool’s laughter is quickly gone,
like thorns crackling in a fire.
This also is meaningless.
7 Extortion turns wise people into fools,
and bribes corrupt the heart.
8 Finishing is better than starting.
Patience is better than pride.
9 Control your temper,
for anger labels you a fool.
10 Don’t long for “the good old days.”
This is not wise.
11 Wisdom is even better when you have money.
Both are a benefit as you go through life.
12 Wisdom and money can get you almost anything,
but only wisdom can save your life.
13 Accept the way God does things,
for who can straighten what he has made crooked?
14 Enjoy prosperity while you can,
but when hard times strike, realize that both come from God.
Remember that nothing is certain in this life.
The Limits of Human Wisdom
15 I have seen everything in this meaningless life, including the death of good young people and the long life of wicked people. 16 So don’t be too good or too wise! Why destroy yourself? 17 On the other hand, don’t be too wicked either. Don’t be a fool! Why die before your time? 18 Pay attention to these instructions, for anyone who fears God will avoid both extremes.[r]
19 One wise person is stronger than ten leading citizens of a town!
20 Not a single person on earth is always good and never sins.
21 Don’t eavesdrop on others—you may hear your servant curse you. 22 For you know how often you yourself have cursed others.
23 I have always tried my best to let wisdom guide my thoughts and actions. I said to myself, “I am determined to be wise.” But it didn’t work. 24 Wisdom is always distant and difficult to find. 25 I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness.
26 I discovered that a seductive woman[s] is a trap more bitter than death. Her passion is a snare, and her soft hands are chains. Those who are pleasing to God will escape her, but sinners will be caught in her snare.
27 “This is my conclusion,” says the Teacher. “I discovered this after looking at the matter from every possible angle. 28 Though I have searched repeatedly, I have not found what I was looking for. Only one out of a thousand men is virtuous, but not one woman! 29 But I did find this: God created people to be virtuous, but they have each turned to follow their own downward path.”
8 How wonderful to be wise,
to analyze and interpret things.
Wisdom lights up a person’s face,
softening its harshness.
Obedience to the King
2 Obey the king since you vowed to God that you would. 3 Don’t try to avoid doing your duty, and don’t stand with those who plot evil, for the king can do whatever he wants. 4 His command is backed by great power. No one can resist or question it. 5 Those who obey him will not be punished. Those who are wise will find a time and a way to do what is right, 6 for there is a time and a way for everything, even when a person is in trouble.
7 Indeed, how can people avoid what they don’t know is going to happen? 8 None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle. And in the face of death, wickedness will certainly not rescue the wicked.
The Wicked and the Righteous
9 I have thought deeply about all that goes on here under the sun, where people have the power to hurt each other. 10 I have seen wicked people buried with honor. Yet they were the very ones who frequented the Temple and are now praised[t] in the same city where they committed their crimes! This, too, is meaningless. 11 When a crime is not punished quickly, people feel it is safe to do wrong. 12 But even though a person sins a hundred times and still lives a long time, I know that those who fear God will be better off. 13 The wicked will not prosper, for they do not fear God. Their days will never grow long like the evening shadows.
14 And this is not all that is meaningless in our world. In this life, good people are often treated as though they were wicked, and wicked people are often treated as though they were good. This is so meaningless!
15 So I recommend having fun, because there is nothing better for people in this world than to eat, drink, and enjoy life. That way they will experience some happiness along with all the hard work God gives them under the sun.
16 In my search for wisdom and in my observation of people’s burdens here on earth, I discovered that there is ceaseless activity, day and night. 17 I realized that no one can discover everything God is doing under the sun. Not even the wisest people discover everything, no matter what they claim.
Death Comes to All
9 This, too, I carefully explored: Even though the actions of godly and wise people are in God’s hands, no one knows whether God will show them favor. 2 The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad,[u] ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.
3 It seems so wrong that everyone under the sun suffers the same fate. Already twisted by evil, people choose their own mad course, for they have no hope. There is nothing ahead but death anyway. 4 There is hope only for the living. As they say, “It’s better to be a live dog than a dead lion!”
5 The living at least know they will die, but the dead know nothing. They have no further reward, nor are they remembered. 6 Whatever they did in their lifetime—loving, hating, envying—is all long gone. They no longer play a part in anything here on earth. 7 So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this! 8 Wear fine clothes, with a splash of cologne!
9 Live happily with the woman you love through all the meaningless days of life that God has given you under the sun. The wife God gives you is your reward for all your earthly toil. 10 Whatever you do, do well. For when you go to the grave,[v] there will be no work or planning or knowledge or wisdom.
11 I have observed something else under the sun. The fastest runner doesn’t always win the race, and the strongest warrior doesn’t always win the battle. The wise sometimes go hungry, and the skillful are not necessarily wealthy. And those who are educated don’t always lead successful lives. It is all decided by chance, by being in the right place at the right time.
12 People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy.
Thoughts on Wisdom and Folly
13 Here is another bit of wisdom that has impressed me as I have watched the way our world works. 14 There was a small town with only a few people, and a great king came with his army and besieged it. 15 A poor, wise man knew how to save the town, and so it was rescued. But afterward no one thought to thank him. 16 So even though wisdom is better than strength, those who are wise will be despised if they are poor. What they say will not be appreciated for long.
17 Better to hear the quiet words of a wise person
than the shouts of a foolish king.
18 Better to have wisdom than weapons of war,
but one sinner can destroy much that is good.
10 As dead flies cause even a bottle of perfume to stink,
so a little foolishness spoils great wisdom and honor.
2 A wise person chooses the right road;
a fool takes the wrong one.
3 You can identify fools
just by the way they walk down the street!
4 If your boss is angry at you, don’t quit!
A quiet spirit can overcome even great mistakes.
The Ironies of Life
5 There is another evil I have seen under the sun. Kings and rulers make a grave mistake 6 when they give great authority to foolish people and low positions to people of proven worth. 7 I have even seen servants riding horseback like princes—and princes walking like servants!
8 When you dig a well,
you might fall in.
When you demolish an old wall,
you could be bitten by a snake.
9 When you work in a quarry,
stones might fall and crush you.
When you chop wood,
there is danger with each stroke of your ax.
10 Using a dull ax requires great strength,
so sharpen the blade.
That’s the value of wisdom;
it helps you succeed.
11 If a snake bites before you charm it,
what’s the use of being a snake charmer?
12 Wise words bring approval,
but fools are destroyed by their own words.
13 Fools base their thoughts on foolish assumptions,
so their conclusions will be wicked madness;
14 they chatter on and on.
No one really knows what is going to happen;
no one can predict the future.
15 Fools are so exhausted by a little work
that they can’t even find their way home.
16 What sorrow for the land ruled by a servant,[w]
the land whose leaders feast in the morning.
17 Happy is the land whose king is a noble leader
and whose leaders feast at the proper time
to gain strength for their work, not to get drunk.
18 Laziness leads to a sagging roof;
idleness leads to a leaky house.
19 A party gives laughter,
wine gives happiness,
and money gives everything!
20 Never make light of the king, even in your thoughts.
And don’t make fun of the powerful, even in your own bedroom.
For a little bird might deliver your message
and tell them what you said.
The Uncertainties of Life
11 Send your grain across the seas,
and in time, profits will flow back to you.[x]
2 But divide your investments among many places,[y]
for you do not know what risks might lie ahead.
3 When clouds are heavy, the rains come down.
Whether a tree falls north or south, it stays where it falls.
4 Farmers who wait for perfect weather never plant.
If they watch every cloud, they never harvest.
5 Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb,[z] so you cannot understand the activity of God, who does all things.
6 Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another—or maybe both.
Advice for Young and Old
7 Light is sweet; how pleasant to see a new day dawning.
8 When people live to be very old, let them rejoice in every day of life. But let them also remember there will be many dark days. Everything still to come is meaningless.
9 Young people,[aa] it’s wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. But remember that you must give an account to God for everything you do. 10 So refuse to worry, and keep your body healthy. But remember that youth, with a whole life before you, is meaningless.
12 Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore.” 2 Remember him before the light of the sun, moon, and stars is dim to your old eyes, and rain clouds continually darken your sky. 3 Remember him before your legs—the guards of your house—start to tremble; and before your shoulders—the strong men—stoop. Remember him before your teeth—your few remaining servants—stop grinding; and before your eyes—the women looking through the windows—see dimly.
4 Remember him before the door to life’s opportunities is closed and the sound of work fades. Now you rise at the first chirping of the birds, but then all their sounds will grow faint.
5 Remember him before you become fearful of falling and worry about danger in the streets; before your hair turns white like an almond tree in bloom, and you drag along without energy like a dying grasshopper, and the caperberry no longer inspires sexual desire. Remember him before you near the grave, your everlasting home, when the mourners will weep at your funeral.
6 Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don’t wait until the water jar is smashed at the spring and the pulley is broken at the well. 7 For then the dust will return to the earth, and the spirit will return to God who gave it.
Concluding Thoughts about the Teacher
8 “Everything is meaningless,” says the Teacher, “completely meaningless.”
9 Keep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them. 10 The Teacher sought to find just the right words to express truths clearly.[ab]
11 The words of the wise are like cattle prods—painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd[ac] drives the sheep.
12 But, my child,[ad] let me give you some further advice: Be careful, for writing books is endless, and much study wears you out.
13 That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14 God will judge us for everything we do, including every secret thing, whether good or bad.
1 This is Solomon’s song of songs, more wonderful than any other.
Young Woman[ae]
2 Kiss me and kiss me again,
for your love is sweeter than wine.
3 How pleasing is your fragrance;
your name is like the spreading fragrance of scented oils.
No wonder all the young women love you!
4 Take me with you; come, let’s run!
The king has brought me into his bedroom.
Young Women of Jerusalem
How happy we are for you, O king.
We praise your love even more than wine.
Young Woman
How right they are to adore you.
5 I am dark but beautiful,
O women of Jerusalem—
dark as the tents of Kedar,
dark as the curtains of Solomon’s tents.
6 Don’t stare at me because I am dark—
the sun has darkened my skin.
My brothers were angry with me;
they forced me to care for their vineyards,
so I couldn’t care for myself—my own vineyard.
7 Tell me, my love, where are you leading your flock today?
Where will you rest your sheep at noon?
For why should I wander like a prostitute[af]
among your friends and their flocks?
Young Man
8 If you don’t know, O most beautiful woman,
follow the trail of my flock,
and graze your young goats by the shepherds’ tents.
9 You are as exciting, my darling,
as a mare among Pharaoh’s stallions.
10 How lovely are your cheeks;
your earrings set them afire!
How lovely is your neck,
enhanced by a string of jewels.
11 We will make for you earrings of gold
and beads of silver.
Young Woman
12 The king is lying on his couch,
enchanted by the fragrance of my perfume.
13 My lover is like a sachet of myrrh
lying between my breasts.
14 He is like a bouquet of sweet henna blossoms
from the vineyards of En-gedi.
Young Man
15 How beautiful you are, my darling,
how beautiful!
Your eyes are like doves.
Young Woman
16 You are so handsome, my love,
pleasing beyond words!
The soft grass is our bed;
17 fragrant cedar branches are the beams of our house,
and pleasant smelling firs are the rafters.
Young Woman
2 I am the spring crocus blooming on the Sharon Plain,[ag]
the lily of the valley.
Young Man
2 Like a lily among thistles
is my darling among young women.
Young Woman
3 Like the finest apple tree in the orchard
is my lover among other young men.
I sit in his delightful shade
and taste his delicious fruit.
4 He escorts me to the banquet hall;
it’s obvious how much he loves me.
5 Strengthen me with raisin cakes,
refresh me with apples,
for I am weak with love.
6 His left arm is under my head,
and his right arm embraces me.
7 Promise me, O women of Jerusalem,
by the gazelles and wild deer,
not to awaken love until the time is right.[ah]
8 Ah, I hear my lover coming!
He is leaping over the mountains,
bounding over the hills.
9 My lover is like a swift gazelle
or a young stag.
Look, there he is behind the wall,
looking through the window,
peering into the room.
10 My lover said to me,
“Rise up, my darling!
Come away with me, my fair one!
11 Look, the winter is past,
and the rains are over and gone.
12 The flowers are springing up,
the season of singing birds[ai] has come,
and the cooing of turtledoves fills the air.
13 The fig trees are forming young fruit,
and the fragrant grapevines are blossoming.
Rise up, my darling!
Come away with me, my fair one!”
Young Man
14 My dove is hiding behind the rocks,
behind an outcrop on the cliff.
Let me see your face;
let me hear your voice.
For your voice is pleasant,
and your face is lovely.
Young Women of Jerusalem
15 Catch all the foxes,
those little foxes,
before they ruin the vineyard of love,
for the grapevines are blossoming!
Young Woman
16 My lover is mine, and I am his.
He browses among the lilies.
17 Before the dawn breezes blow
and the night shadows flee,
return to me, my love, like a gazelle
or a young stag on the rugged mountains.[aj]
Young Woman
3 One night as I lay in bed, I yearned for my lover.
I yearned for him, but he did not come.
2 So I said to myself, “I will get up and roam the city,
searching in all its streets and squares.
I will search for the one I love.”
So I searched everywhere but did not find him.
3 The watchmen stopped me as they made their rounds,
and I asked, “Have you seen the one I love?”
4 Then scarcely had I left them
when I found my love!
I caught and held him tightly,
then I brought him to my mother’s house,
into my mother’s bed, where I had been conceived.
5 Promise me, O women of Jerusalem,
by the gazelles and wild deer,
not to awaken love until the time is right.[ak]
Young Women of Jerusalem
6 Who is this sweeping in from the wilderness
like a cloud of smoke?
Who is it, fragrant with myrrh and frankincense
and every kind of spice?
7 Look, it is Solomon’s carriage,
surrounded by sixty heroic men,
the best of Israel’s soldiers.
8 They are all skilled swordsmen,
experienced warriors.
Each wears a sword on his thigh,
ready to defend the king against an attack in the night.
9 King Solomon’s carriage is built
of wood imported from Lebanon.
10 Its posts are silver,
its canopy gold;
its cushions are purple.
It was decorated with love
by the young women of Jerusalem.
Young Woman
11 Come out to see King Solomon,
young women of Jerusalem.[al]
He wears the crown his mother gave him on his wedding day,
his most joyous day.
Young Man
4 You are beautiful, my darling,
beautiful beyond words.
Your eyes are like doves
behind your veil.
Your hair falls in waves,
like a flock of goats winding down the slopes of Gilead.
2 Your teeth are as white as sheep,
recently shorn and freshly washed.
Your smile is flawless,
each tooth matched with its twin.[am]
3 Your lips are like scarlet ribbon;
your mouth is inviting.
Your cheeks are like rosy pomegranates
behind your veil.
4 Your neck is as beautiful as the tower of David,
jeweled with the shields of a thousand heroes.
5 Your breasts are like two fawns,
twin fawns of a gazelle grazing among the lilies.
6 Before the dawn breezes blow
and the night shadows flee,
I will hurry to the mountain of myrrh
and to the hill of frankincense.
7 You are altogether beautiful, my darling,
beautiful in every way.
8 Come with me from Lebanon, my bride,
come with me from Lebanon.
Come down[an] from Mount Amana,
from the peaks of Senir and Hermon,
where the lions have their dens
and leopards live among the hills.
9 You have captured my heart,
my treasure,[ao] my bride.
You hold it hostage with one glance of your eyes,
with a single jewel of your necklace.
10 Your love delights me,
my treasure, my bride.
Your love is better than wine,
your perfume more fragrant than spices.
11 Your lips are as sweet as nectar, my bride.
Honey and milk are under your tongue.
Your clothes are scented
like the cedars of Lebanon.
12 You are my private garden, my treasure, my bride,
a secluded spring, a hidden fountain.
13 Your thighs shelter a paradise of pomegranates
with rare spices—
henna with nard,
14 nard and saffron,
fragrant calamus and cinnamon,
with all the trees of frankincense, myrrh, and aloes,
and every other lovely spice.
15 You are a garden fountain,
a well of fresh water
streaming down from Lebanon’s mountains.
Young Woman
16 Awake, north wind!
Rise up, south wind!
Blow on my garden
and spread its fragrance all around.
Come into your garden, my love;
taste its finest fruits.
Young Man
5 I have entered my garden, my treasure,[ap] my bride!
I gather myrrh with my spices
and eat honeycomb with my honey.
I drink wine with my milk.
Young Women of Jerusalem
Oh, lover and beloved, eat and drink!
Yes, drink deeply of your love!
Young Woman
2 I slept, but my heart was awake,
when I heard my lover knocking and calling:
“Open to me, my treasure, my darling,
my dove, my perfect one.
My head is drenched with dew,
my hair with the dampness of the night.”
3 But I responded,
“I have taken off my robe.
Should I get dressed again?
I have washed my feet.
Should I get them soiled?”
4 My lover tried to unlatch the door,
and my heart thrilled within me.
5 I jumped up to open the door for my love,
and my hands dripped with perfume.
My fingers dripped with lovely myrrh
as I pulled back the bolt.
6 I opened to my lover,
but he was gone!
My heart sank.
I searched for him
but could not find him anywhere.
I called to him,
but there was no reply.
7 The night watchmen found me
as they made their rounds.
They beat and bruised me
and stripped off my veil,
those watchmen on the walls.
8 Make this promise, O women of Jerusalem—
If you find my lover,
tell him I am weak with love.
Young Women of Jerusalem
9 Why is your lover better than all others,
O woman of rare beauty?
What makes your lover so special
that we must promise this?
Young Woman
10 My lover is dark and dazzling,
better than ten thousand others!
11 His head is finest gold,
his wavy hair is black as a raven.
12 His eyes sparkle like doves
beside springs of water;
they are set like jewels
washed in milk.
13 His cheeks are like gardens of spices
giving off fragrance.
His lips are like lilies,
perfumed with myrrh.
14 His arms are like rounded bars of gold,
set with beryl.
His body is like bright ivory,
glowing with lapis lazuli.
15 His legs are like marble pillars
set in sockets of finest gold.
His posture is stately,
like the noble cedars of Lebanon.
16 His mouth is sweetness itself;
he is desirable in every way.
Such, O women of Jerusalem,
is my lover, my friend.
Young Women of Jerusalem
6 Where has your lover gone,
O woman of rare beauty?
Which way did he turn
so we can help you find him?
Young Woman
2 My lover has gone down to his garden,
to his spice beds,
to browse in the gardens
and gather the lilies.
3 I am my lover’s, and my lover is mine.
He browses among the lilies.
Young Man
4 You are beautiful, my darling,
like the lovely city of Tirzah.
Yes, as beautiful as Jerusalem,
as majestic as an army with billowing banners.
5 Turn your eyes away,
for they overpower me.
Your hair falls in waves,
like a flock of goats winding down the slopes of Gilead.
6 Your teeth are as white as sheep
that are freshly washed.
Your smile is flawless,
each tooth matched with its twin.[aq]
7 Your cheeks are like rosy pomegranates
behind your veil.
8 Even among sixty queens
and eighty concubines
and countless young women,
9 I would still choose my dove, my perfect one—
the favorite of her mother,
dearly loved by the one who bore her.
The young women see her and praise her;
even queens and royal concubines sing her praises:
10 “Who is this, arising like the dawn,
as fair as the moon,
as bright as the sun,
as majestic as an army with billowing banners?”
Young Woman
11 I went down to the grove of walnut trees
and out to the valley to see the new spring growth,
to see whether the grapevines had budded
or the pomegranates were in bloom.
12 Before I realized it,
my strong desires had taken me to the chariot of a noble man.[ar]
Young Women of Jerusalem
13 [as]Return, return to us, O maid of Shulam.
Come back, come back, that we may see you again.
Young Man
Why do you stare at this young woman of Shulam,
as she moves so gracefully between two lines of dancers?[at]
7 [au]How beautiful are your sandaled feet,
O queenly maiden.
Your rounded thighs are like jewels,
the work of a skilled craftsman.
2 Your navel is perfectly formed
like a goblet filled with mixed wine.
Between your thighs lies a mound of wheat
bordered with lilies.
3 Your breasts are like two fawns,
twin fawns of a gazelle.
4 Your neck is as beautiful as an ivory tower.
Your eyes are like the sparkling pools in Heshbon
by the gate of Bath-rabbim.
Your nose is as fine as the tower of Lebanon
overlooking Damascus.
5 Your head is as majestic as Mount Carmel,
and the sheen of your hair radiates royalty.
The king is held captive by its tresses.
6 Oh, how beautiful you are!
How pleasing, my love, how full of delights!
7 You are slender like a palm tree,
and your breasts are like its clusters of fruit.
8 I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like grape clusters,
and the fragrance of your breath like apples.
9 May your kisses be as exciting as the best wine—
Young Woman
Yes, wine that goes down smoothly for my lover,
flowing gently over lips and teeth.[av]
10 I am my lover’s,
and he claims me as his own.
11 Come, my love, let us go out to the fields
and spend the night among the wildflowers.[aw]
12 Let us get up early and go to the vineyards
to see if the grapevines have budded,
if the blossoms have opened,
and if the pomegranates have bloomed.
There I will give you my love.
13 There the mandrakes give off their fragrance,
and the finest fruits are at our door,
new delights as well as old,
which I have saved for you, my lover.
Young Woman
8 Oh, I wish you were my brother,
who nursed at my mother’s breasts.
Then I could kiss you no matter who was watching,
and no one would criticize me.
2 I would bring you to my childhood home,
and there you would teach me.[ax]
I would give you spiced wine to drink,
my sweet pomegranate wine.
3 Your left arm would be under my head,
and your right arm would embrace me.
4 Promise me, O women of Jerusalem,
not to awaken love until the time is right.[ay]
Young Women of Jerusalem
5 Who is this sweeping in from the desert,
leaning on her lover?
Young Woman
I aroused you under the apple tree,
where your mother gave you birth,
where in great pain she delivered you.
6 Place me like a seal over your heart,
like a seal on your arm.
For love is as strong as death,
its jealousy[az] as enduring as the grave.[ba]
Love flashes like fire,
the brightest kind of flame.
7 Many waters cannot quench love,
nor can rivers drown it.
If a man tried to buy love
with all his wealth,
his offer would be utterly scorned.
The Young Woman’s Brothers
8 We have a little sister
too young to have breasts.
What will we do for our sister
if someone asks to marry her?
9 If she is a virgin, like a wall,
we will protect her with a silver tower.
But if she is promiscuous, like a swinging door,
we will block her door with a cedar bar.
Young Woman
10 I was a virgin, like a wall;
now my breasts are like towers.
When my lover looks at me,
he is delighted with what he sees.
11 Solomon has a vineyard at Baal-hamon,
which he leases out to tenant farmers.
Each of them pays a thousand pieces of silver
for harvesting its fruit.
12 But my vineyard is mine to give,
and Solomon need not pay a thousand pieces of silver.
But I will give two hundred pieces
to those who care for its vines.
Young Man
13 O my darling, lingering in the gardens,
your companions are fortunate to hear your voice.
Let me hear it, too!
Young Woman
14 Come away, my love! Be like a gazelle
or a young stag on the mountains of spices.
1 These are the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. He saw these visions during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.[bb]
A Message for Rebellious Judah
2 Listen, O heavens! Pay attention, earth!
This is what the Lord says:
“The children I raised and cared for
have rebelled against me.
3 Even an ox knows its owner,
and a donkey recognizes its master’s care—
but Israel doesn’t know its master.
My people don’t recognize my care for them.”
4 Oh, what a sinful nation they are—
loaded down with a burden of guilt.
They are evil people,
corrupt children who have rejected the Lord.
They have despised the Holy One of Israel
and turned their backs on him.
5 Why do you continue to invite punishment?
Must you rebel forever?
Your head is injured,
and your heart is sick.
6 You are battered from head to foot—
covered with bruises, welts, and infected wounds—
without any soothing ointments or bandages.
7 Your country lies in ruins,
and your towns are burned.
Foreigners plunder your fields before your eyes
and destroy everything they see.
8 Beautiful Jerusalem[bc] stands abandoned
like a watchman’s shelter in a vineyard,
like a lean-to in a cucumber field after the harvest,
like a helpless city under siege.
9 If the Lord of Heaven’s Armies
had not spared a few of us,[bd]
we would have been wiped out like Sodom,
destroyed like Gomorrah.
10 Listen to the Lord, you leaders of “Sodom.”
Listen to the law of our God, people of “Gomorrah.”
11 “What makes you think I want all your sacrifices?”
says the Lord.
“I am sick of your burnt offerings of rams
and the fat of fattened cattle.
I get no pleasure from the blood
of bulls and lambs and goats.
12 When you come to worship me,
who asked you to parade through my courts with all your ceremony?
13 Stop bringing me your meaningless gifts;
the incense of your offerings disgusts me!
As for your celebrations of the new moon and the Sabbath
and your special days for fasting—
they are all sinful and false.
I want no more of your pious meetings.
14 I hate your new moon celebrations and your annual festivals.
They are a burden to me. I cannot stand them!
15 When you lift up your hands in prayer, I will not look.
Though you offer many prayers, I will not listen,
for your hands are covered with the blood of innocent victims.
16 Wash yourselves and be clean!
Get your sins out of my sight.
Give up your evil ways.
17 Learn to do good.
Seek justice.
Help the oppressed.
Defend the cause of orphans.
Fight for the rights of widows.
18 “Come now, let’s settle this,”
says the Lord.
“Though your sins are like scarlet,
I will make them as white as snow.
Though they are red like crimson,
I will make them as white as wool.
19 If you will only obey me,
you will have plenty to eat.
20 But if you turn away and refuse to listen,
you will be devoured by the sword of your enemies.
I, the Lord, have spoken!”
Unfaithful Jerusalem
21 See how Jerusalem, once so faithful,
has become a prostitute.
Once the home of justice and righteousness,
she is now filled with murderers.
22 Once like pure silver,
you have become like worthless slag.
Once so pure,
you are now like watered-down wine.
23 Your leaders are rebels,
the companions of thieves.
All of them love bribes
and demand payoffs,
but they refuse to defend the cause of orphans
or fight for the rights of widows.
24 Therefore, the Lord, the Lord of Heaven’s Armies,
the Mighty One of Israel, says,
“I will take revenge on my enemies
and pay back my foes!
25 I will raise my fist against you.
I will melt you down and skim off your slag.
I will remove all your impurities.
26 Then I will give you good judges again
and wise counselors like you used to have.
Then Jerusalem will again be called the Home of Justice
and the Faithful City.”
27 Zion will be restored by justice;
those who repent will be revived by righteousness.
28 But rebels and sinners will be completely destroyed,
and those who desert the Lord will be consumed.
29 You will be ashamed of your idol worship
in groves of sacred oaks.
You will blush because you worshiped
in gardens dedicated to idols.
30 You will be like a great tree with withered leaves,
like a garden without water.
31 The strongest among you will disappear like straw;
their evil deeds will be the spark that sets it on fire.
They and their evil works will burn up together,
and no one will be able to put out the fire.
The Lord’s Future Reign
2 This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:
2 In the last days, the mountain of the Lord’s house
will be the highest of all—
the most important place on earth.
It will be raised above the other hills,
and people from all over the world will stream there to worship.
3 People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of Jacob’s God.
There he will teach us his ways,
and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
his word will go out from Jerusalem.
4 The Lord will mediate between nations
and will settle international disputes.
They will hammer their swords into plowshares
and their spears into pruning hooks.
Nation will no longer fight against nation,
nor train for war anymore.
A Warning of Judgment
5 Come, descendants of Jacob,
let us walk in the light of the Lord!
6 For the Lord has rejected his people,
the descendants of Jacob,
because they have filled their land with practices from the East
and with sorcerers, as the Philistines do.
They have made alliances with pagans.
7 Israel is full of silver and gold;
there is no end to its treasures.
Their land is full of warhorses;
there is no end to its chariots.
8 Their land is full of idols;
the people worship things they have made
with their own hands.
9 So now they will be humbled,
and all will be brought low—
do not forgive them.
10 Crawl into caves in the rocks.
Hide in the dust
from the terror of the Lord
and the glory of his majesty.
11 Human pride will be brought down,
and human arrogance will be humbled.
Only the Lord will be exalted
on that day of judgment.
12 For the Lord of Heaven’s Armies
has a day of reckoning.
He will punish the proud and mighty
and bring down everything that is exalted.
13 He will cut down the tall cedars of Lebanon
and all the mighty oaks of Bashan.
14 He will level all the high mountains
and all the lofty hills.
15 He will break down every high tower
and every fortified wall.
16 He will destroy all the great trading ships[be]
and every magnificent vessel.
17 Human pride will be humbled,
and human arrogance will be brought down.
Only the Lord will be exalted
on that day of judgment.
18 Idols will completely disappear.
19 When the Lord rises to shake the earth,
his enemies will crawl into holes in the ground.
They will hide in caves in the rocks
from the terror of the Lord
and the glory of his majesty.
20 On that day of judgment they will abandon the gold and silver idols
they made for themselves to worship.
They will leave their gods to the rodents and bats,
21 while they crawl away into caverns
and hide among the jagged rocks in the cliffs.
They will try to escape the terror of the Lord
and the glory of his majesty
as he rises to shake the earth.
22 Don’t put your trust in mere humans.
They are as frail as breath.
What good are they?
Judgment against Judah
3 The Lord, the Lord of Heaven’s Armies,
will take away from Jerusalem and Judah
everything they depend on:
every bit of bread
and every drop of water,
2 all their heroes and soldiers,
judges and prophets,
fortune-tellers and elders,
3 army officers and high officials,
advisers, skilled sorcerers, and astrologers.
4 I will make boys their leaders,
and toddlers their rulers.
5 People will oppress each other—
man against man,
neighbor against neighbor.
Young people will insult their elders,
and vulgar people will sneer at the honorable.
6 In those days a man will say to his brother,
“Since you have a coat, you be our leader!
Take charge of this heap of ruins!”
7 But he will reply,
“No! I can’t help.
I don’t have any extra food or clothes.
Don’t put me in charge!”
8 For Jerusalem will stumble,
and Judah will fall,
because they speak out against the Lord and refuse to obey him.
They provoke him to his face.
9 The very look on their faces gives them away.
They display their sin like the people of Sodom
and don’t even try to hide it.
They are doomed!
They have brought destruction upon themselves.
10 Tell the godly that all will be well for them.
They will enjoy the rich reward they have earned!
11 But the wicked are doomed,
for they will get exactly what they deserve.
12 Childish leaders oppress my people,
and women rule over them.
O my people, your leaders mislead you;
they send you down the wrong road.
13 The Lord takes his place in court
and presents his case against his people.[bf]
14 The Lord comes forward to pronounce judgment
on the elders and rulers of his people:
“You have ruined Israel, my vineyard.
Your houses are filled with things stolen from the poor.
15 How dare you crush my people,
grinding the faces of the poor into the dust?”
demands the Lord, the Lord of Heaven’s Armies.
A Warning to Jerusalem
16 The Lord says, “Beautiful Zion[bg] is haughty:
craning her elegant neck,
flirting with her eyes,
walking with dainty steps,
tinkling her ankle bracelets.
17 So the Lord will send scabs on her head;
the Lord will make beautiful Zion bald.”
18 On that day of judgment
the Lord will strip away everything that makes her beautiful:
ornaments, headbands, crescent necklaces,
19 earrings, bracelets, and veils;
20 scarves, ankle bracelets, sashes,
perfumes, and charms;
21 rings, jewels,
22 party clothes, gowns, capes, and purses;
23 mirrors, fine linen garments,
head ornaments, and shawls.
24 Instead of smelling of sweet perfume, she will stink.
She will wear a rope for a sash,
and her elegant hair will fall out.
She will wear rough burlap instead of rich robes.
Shame will replace her beauty.[bh]
25 The men of the city will be killed with the sword,
and her warriors will die in battle.
26 The gates of Zion will weep and mourn.
The city will be like a ravaged woman,
huddled on the ground.
4 In that day so few men will be left that seven women will fight for each man, saying, “Let us all marry you! We will provide our own food and clothing. Only let us take your name so we won’t be mocked as old maids.”
A Promise of Restoration
2 But in that day, the branch[bi] of the Lord
will be beautiful and glorious;
the fruit of the land will be the pride and glory
of all who survive in Israel.
3 All who remain in Zion
will be a holy people—
those who survive the destruction of Jerusalem
and are recorded among the living.
4 The Lord will wash the filth from beautiful Zion[bj]
and cleanse Jerusalem of its bloodstains
with the hot breath of fiery judgment.
5 Then the Lord will provide shade for Mount Zion
and all who assemble there.
He will provide a canopy of cloud during the day
and smoke and flaming fire at night,
covering the glorious land.
6 It will be a shelter from daytime heat
and a hiding place from storms and rain.
A Song about the Lord’s Vineyard
5 Now I will sing for the one I love
a song about his vineyard:
My beloved had a vineyard
on a rich and fertile hill.
2 He plowed the land, cleared its stones,
and planted it with the best vines.
In the middle he built a watchtower
and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
but the grapes that grew were bitter.
3 Now, you people of Jerusalem and Judah,
you judge between me and my vineyard.
4 What more could I have done for my vineyard
that I have not already done?
When I expected sweet grapes,
why did my vineyard give me bitter grapes?
5 Now let me tell you
what I will do to my vineyard:
I will tear down its hedges
and let it be destroyed.
I will break down its walls
and let the animals trample it.
6 I will make it a wild place
where the vines are not pruned and the ground is not hoed,
a place overgrown with briers and thorns.
I will command the clouds
to drop no rain on it.
7 The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
The people of Judah are his pleasant garden.
He expected a crop of justice,
but instead he found oppression.
He expected to find righteousness,
but instead he heard cries of violence.
Judah’s Guilt and Judgment
8 What sorrow for you who buy up house after house and field after field,
until everyone is evicted and you live alone in the land.
9 But I have heard the Lord of Heaven’s Armies
swear a solemn oath:
“Many houses will stand deserted;
even beautiful mansions will be empty.
10 Ten acres[bk] of vineyard will not produce even six gallons[bl] of wine.
Ten baskets of seed will yield only one basket[bm] of grain.”
11 What sorrow for those who get up early in the morning
looking for a drink of alcohol
and spend long evenings drinking wine
to make themselves flaming drunk.
12 They furnish wine and lovely music at their grand parties—
lyre and harp, tambourine and flute—
but they never think about the Lord
or notice what he is doing.
13 So my people will go into exile far away
because they do not know me.
Those who are great and honored will starve,
and the common people will die of thirst.
14 The grave[bn] is licking its lips in anticipation,
opening its mouth wide.
The great and the lowly
and all the drunken mob will be swallowed up.
15 Humanity will be destroyed, and people brought down;
even the arrogant will lower their eyes in humiliation.
16 But the Lord of Heaven’s Armies will be exalted by his justice.
The holiness of God will be displayed by his righteousness.
17 In that day lambs will find good pastures,
and fattened sheep and young goats[bo] will feed among the ruins.
18 What sorrow for those who drag their sins behind them
with ropes made of lies,
who drag wickedness behind them like a cart!
19 They even mock God and say,
“Hurry up and do something!
We want to see what you can do.
Let the Holy One of Israel carry out his plan,
for we want to know what it is.”
20 What sorrow for those who say
that evil is good and good is evil,
that dark is light and light is dark,
that bitter is sweet and sweet is bitter.
21 What sorrow for those who are wise in their own eyes
and think themselves so clever.
22 What sorrow for those who are heroes at drinking wine
and boast about all the alcohol they can hold.
23 They take bribes to let the wicked go free,
and they punish the innocent.
24 Therefore, just as fire licks up stubble
and dry grass shrivels in the flame,
so their roots will rot
and their flowers wither.
For they have rejected the law of the Lord of Heaven’s Armies;
they have despised the word of the Holy One of Israel.
25 That is why the Lord’s anger burns against his people,
and why he has raised his fist to crush them.
The mountains tremble,
and the corpses of his people litter the streets like garbage.
But even then the Lord’s anger is not satisfied.
His fist is still poised to strike!
26 He will send a signal to distant nations far away
and whistle to those at the ends of the earth.
They will come racing toward Jerusalem.
27 They will not get tired or stumble.
They will not stop for rest or sleep.
Not a belt will be loose,
not a sandal strap broken.
28 Their arrows will be sharp
and their bows ready for battle.
Sparks will fly from their horses’ hooves,
and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
like the roaring of the sea.
If someone looks across the land,
only darkness and distress will be seen;
even the light will be darkened by clouds.
Isaiah’s Cleansing and Call
6 It was in the year King Uzziah died[bp] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,
“Holy, holy, holy is the Lord of Heaven’s Armies!
The whole earth is filled with his glory!”
4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.
5 Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”
6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”
8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”
I said, “Here I am. Send me.”
9 And he said, “Yes, go, and say to this people,
‘Listen carefully, but do not understand.
Watch closely, but learn nothing.’
10 Harden the hearts of these people.
Plug their ears and shut their eyes.
That way, they will not see with their eyes,
nor hear with their ears,
nor understand with their hearts
and turn to me for healing.”[bq]
11 Then I said, “Lord, how long will this go on?”
And he replied,
“Until their towns are empty,
their houses are deserted,
and the whole country is a wasteland;
12 until the Lord has sent everyone away,
and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
so Israel’s stump will be a holy seed.”
A Message for Ahaz
7 When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[br] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.
2 The news had come to the royal court of Judah: “Syria is allied with Israel[bs] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.
3 Then the Lord said to Isaiah, “Take your son Shear-jashub[bt] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[bu] 4 Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. 5 Yes, the kings of Syria and Israel are plotting against him, saying, 6 ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’ 7 But this is what the Sovereign Lord says:
“This invasion will never happen;
it will never take place;
8 for Syria is no stronger than its capital, Damascus,
and Damascus is no stronger than its king, Rezin.
As for Israel, within sixty-five years
it will be crushed and completely destroyed.
9 Israel is no stronger than its capital, Samaria,
and Samaria is no stronger than its king, Pekah son of Remaliah.
Unless your faith is firm,
I cannot make you stand firm.”
The Sign of Immanuel
10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[bv]”
12 But the king refused. “No,” he said, “I will not test the Lord like that.”
13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[bw] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[bx] and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.
17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”
18 In that day the Lord will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees. 19 They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. 20 In that day the Lord will hire a “razor” from beyond the Euphrates River[by]—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.[bz]
21 In that day a farmer will be fortunate to have a cow and two sheep or goats left. 22 Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. 23 In that day the lush vineyards, now worth 1,000 pieces of silver,[ca] will become patches of briers and thorns. 24 The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.
Footnotes
- 30:1a Or son of Jakeh from Massa; or son of Jakeh, an oracle.
- 30:1b The Hebrew can also be translated The man declares this to Ithiel, / to Ithiel and to Ucal.
- 30:15 Hebrew two daughters who cry out, “Give, give!”
- 30:16 Hebrew Sheol.
- 30:26 Or Coneys, or Rock badgers.
- 31:1 Or of Lemuel, king of Massa; or of King Lemuel, an oracle.
- 31:10 Verses 10-31 comprise a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.
- 31:21 As in Greek and Latin versions; Hebrew reads scarlet.
- 1:1 Hebrew Qoheleth; this term is rendered “the Teacher” throughout this book.
- 2:12 The meaning of the Hebrew is uncertain.
- 2:25 As in Greek and Syriac versions; Hebrew reads apart from me?
- 3:19 Or both have the same spirit.
- 4:15 Hebrew the second youth.
- 4:16 Hebrew There is no end to all the people, to all those who are before them.
- 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
- 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
- 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.
- 7:18 Or will follow them both.
- 7:26 Hebrew a woman.
- 8:10 As in some Hebrew manuscripts and Greek version; many Hebrew manuscripts read and are forgotten.
- 9:2 As in Greek and Syriac versions and Latin Vulgate; Hebrew lacks or bad.
- 9:10 Hebrew to Sheol.
- 10:16 Or a child.
- 11:1 Or Give generously, / for your gifts will return to you later. Hebrew reads Throw your bread on the waters, / for after many days you will find it again.
- 11:2 Hebrew among seven or even eight.
- 11:5 Some manuscripts read Just as you cannot understand how breath comes to a tiny baby in its mother’s womb.
- 11:9 Hebrew Young man.
- 12:10 Or sought to write what was upright and true.
- 12:11 Or one shepherd.
- 12:12 Hebrew my son.
- 1:1 The headings identifying the speakers are not in the original text, though the Hebrew usually gives clues by means of the gender of the person speaking.
- 1:7 Hebrew like a veiled woman.
- 2:1 Traditionally rendered I am the rose of Sharon. Sharon Plain is a region in the coastal plain of Palestine.
- 2:7 Or not to awaken love until it is ready.
- 2:12 Or the season of pruning vines.
- 2:17 Or on the hills of Bether.
- 3:5 Or not to awaken love until it is ready.
- 3:11 Hebrew of Zion.
- 4:2 Hebrew Not one is missing; each has a twin.
- 4:8 Or Look down.
- 4:9 Hebrew my sister; also in 4:10, 12.
- 5:1 Hebrew my sister; also in 5:2.
- 6:6 Hebrew Not one is missing; each has a twin.
- 6:12 Or to the royal chariots of my people, or to the chariots of Amminadab. The meaning of the Hebrew is uncertain.
- 6:13a Verse 6:13 is numbered 7:1 in Hebrew text.
- 6:13b Or as you would at the movements of two armies? or as you would at the dance of Mahanaim? The meaning of the Hebrew is uncertain.
- 7:1 Verses 7:1-13 are numbered 7:2-14 in Hebrew text.
- 7:9 As in Greek and Syriac versions and Latin Vulgate; Hebrew reads over lips of sleepers.
- 7:11 Or in the villages.
- 8:2 Or there she will teach me.
- 8:4 Or not to awaken love until it is ready.
- 8:6a Or its passion.
- 8:6b Hebrew as Sheol.
- 1:1 These kings reigned from 792 to 686 B.c.
- 1:8 Hebrew The daughter of Zion.
- 1:9 Greek version reads a few of our children. Compare Rom 9:29.
- 2:16 Hebrew every ship of Tarshish.
- 3:13 As in Greek and Syriac versions; Hebrew reads against the peoples.
- 3:16 Or The women of Zion (with corresponding changes to plural forms through verse 24); Hebrew reads The daughters of Zion; also in 3:17.
- 3:24 As in Dead Sea Scrolls; Masoretic Text reads robes / because instead of beauty.
- 4:2 Or the Branch.
- 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion.
- 5:10a Hebrew A ten yoke, that is, the area of land plowed by ten teams of oxen in one day.
- 5:10b Hebrew a bath [21 liters].
- 5:10c Hebrew A homer [5 bushels or 220 liters] of seed will yield only an ephah [20 quarts or 22 liters].
- 5:14 Hebrew Sheol.
- 5:17 As in Greek version; Hebrew reads and strangers.
- 6:1 King Uzziah died in 740 B.c.
- 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.
- 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.
- 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
- 7:3a Shear-jashub means “A remnant will return.”
- 7:3b Or bleached.
- 7:11 Hebrew as deep as Sheol.
- 7:14 Or young woman.
- 7:15 Or curds; also in 7:22.
- 7:20a Hebrew the river.
- 7:20b Hebrew shave off the head, the hair of the legs, and the beard.
- 7:23 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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