Proverbs 29
New Living Translation
29 Whoever stubbornly refuses to accept criticism
will suddenly be destroyed beyond recovery.
2 When the godly are in authority, the people rejoice.
But when the wicked are in power, they groan.
3 The man who loves wisdom brings joy to his father,
but if he hangs around with prostitutes, his wealth is wasted.
4 A just king gives stability to his nation,
but one who demands bribes destroys it.
5 To flatter friends
is to lay a trap for their feet.
6 Evil people are trapped by sin,
but the righteous escape, shouting for joy.
7 The godly care about the rights of the poor;
the wicked don’t care at all.
8 Mockers can get a whole town agitated,
but the wise will calm anger.
9 If a wise person takes a fool to court,
there will be ranting and ridicule but no satisfaction.
10 The bloodthirsty hate blameless people,
but the upright seek to help them.[a]
11 Fools vent their anger,
but the wise quietly hold it back.
12 If a ruler pays attention to liars,
all his advisers will be wicked.
13 The poor and the oppressor have this in common—
the Lord gives sight to the eyes of both.
14 If a king judges the poor fairly,
his throne will last forever.
15 To discipline a child produces wisdom,
but a mother is disgraced by an undisciplined child.
16 When the wicked are in authority, sin flourishes,
but the godly will live to see their downfall.
17 Discipline your children, and they will give you peace of mind
and will make your heart glad.
18 When people do not accept divine guidance, they run wild.
But whoever obeys the law is joyful.
19 Words alone will not discipline a servant;
the words may be understood, but they are not heeded.
20 There is more hope for a fool
than for someone who speaks without thinking.
21 A servant pampered from childhood
will become a rebel.
22 An angry person starts fights;
a hot-tempered person commits all kinds of sin.
23 Pride ends in humiliation,
while humility brings honor.
24 If you assist a thief, you only hurt yourself.
You are sworn to tell the truth, but you dare not testify.
25 Fearing people is a dangerous trap,
but trusting the Lord means safety.
26 Many seek the ruler’s favor,
but justice comes from the Lord.
27 The righteous despise the unjust;
the wicked despise the godly.
Footnotes
- 29:10 Or The bloodthirsty hate blameless people, / and they seek to kill the upright; Hebrew reads The bloodthirsty hate blameless people; / as for the upright, they seek their life.
Proverbs 29
New American Bible (Revised Edition)
Chapter 29
1 Those stiff-necked in the face of reproof
in an instant will be shattered beyond cure.[a]
2 When the just flourish, the people rejoice;
but when the wicked rule, the people groan.[b](A)
3 Whoever loves wisdom gives joy to his father,
but whoever consorts with harlots squanders his wealth.
4 By justice a king builds up the land;
but one who raises taxes tears it down.[c]
5 Those who speak flattery to their neighbor
cast a net at their feet.[d]
6 The sin of the wicked is a trap,
but the just run along joyfully.(B)
7 The just care for the cause of the poor;
the wicked do not understand such care.[e]
8 Scoffers enflame the city,
but the wise calm the fury.(C)
9 If a wise person disputes with a fool,
there is railing and ridicule but no resolution.
10 The bloodthirsty hate the blameless,
but the upright seek his life.[f]
11 Fools give vent to all their anger;
but the wise, biding their time, control it.(D)
12 If rulers listen to lying words,
their servants all become wicked.
13 The poor and the oppressor meet:(E)
the Lord gives light to the eyes of both.
14 If a king is honestly for the rights of the poor,
his throne stands firm forever.(F)
15 The rod of correction gives wisdom,
but uncontrolled youths disgrace their mothers.(G)
16 When the wicked increase, crime increases;
but the just will behold their downfall.[g]
17 Discipline your children, and they will bring you comfort,
and give delight to your soul.
18 Without a vision the people lose restraint;
but happy is the one who follows instruction.[h]
19 Not by words alone can servants be trained;(H)
for they understand but do not respond.[i]
20 Do you see someone hasty in speech?(I)
There is more hope for a fool!
21 If servants are pampered from childhood
they will turn out to be stubborn.
22 The ill-tempered stir up strife,
and the hotheaded cause many sins.(J)
23 Haughtiness brings humiliation,
but the humble of spirit acquire honor.[j](K)
24 Partners of a thief hate themselves;[k]
they hear the imprecation but do not testify.
25 Fear of others becomes a snare,
but the one who trusts in the Lord is safe.
26 Many curry favor with a ruler,
but it is from the Lord that one receives justice.
27 An abomination to the just, the evildoer;
an abomination to the wicked, one whose way is straight.
Footnotes
- 29:1 The idiom “to stiffen one’s neck” occurs in a context of not heeding a message in Dt 10:16 and 2 Kgs 17:14. To stiffen one’s neck in this sense risks having it broken, as in 1 Sm 4:18.
- 29:2 Popular response to a just or unjust ruler is expressed in sound—shouts of joy or groans of anguish. “Rejoice” can mean to express one’s joy, i.e., joyous shouts.
- 29:4 In Hebrew as in English high and low are metaphors for prosperity and depression. A king who is just “causes the land to stand up,” i.e., to be prosperous, and one who makes taxes high brings a country low.
- 29:5 When one addresses deceptive words to someone’s face, one equivalently throws a net at their feet to snare them.
- 29:7 As in 12:10 (on care for animals), the righteous care for those who are without a voice and often treated like animals. Colon B has a double meaning: the wicked have no such knowledge (care for the poor) and they have no knowledge (wisdom), for they are fools.
- 29:10 An enigmatic saying in that “seek one’s life” is a common idiom for killing. The saying probably plays on the idiom, interpreting “to seek the life of another” not as killing but as caring for another (as in 11:30).
- 29:16 When the wicked grow numerous they sow the seeds of their own destruction, for there is a corresponding increase in offenses calling down divine retribution.
- 29:18 This much-cited proverb has been interpreted in several different ways. “Vision” and “instruction” mean authoritative guidance for the community. People are demoralized without credible leadership, but any individual heeding traditional instruction can still find happiness. As in 15:15 wisdom enables an individual to surmount days of trouble.
- 29:19 The give and take of reproving is not possible for servants or slaves. Ancient custom dictated silent acquiescence for them. There is no open and free dialogue, which is part of ancient discipline.
- 29:23 One’s prideful height brings one down and one’s lowly state brings glory.
- 29:24 Hate themselves: because they not only incur guilt as accomplices but, by their silence, bring down on themselves the curse invoked on the unknown guilty partner. Such a case is envisioned in Lv 5:1. After a theft, a public proclamation was made, enforced by a curse. No one in a town or city could avoid hearing it. The curse hung over the accomplice. By doing nothing, neither directly stealing nor confessing, accomplices put themselves in serious danger.
Proverbios 29
Palabra de Dios para Todos
29 El que se pone terco cuando lo corrigen,
será destruido de improviso y sin remedio.
2 Cuando triunfan los justos, todo el mundo está feliz;
cuando los perversos ganan, el pueblo se queja.
3 El que ama la sabiduría hace feliz al papá,
pero el que anda con prostitutas derrocha sus bienes.
4 Un rey justo fortalece a su nación,
pero el que la agobia con impuestos la arruina.
5 El que adula a los demás
los hace caer en una trampa.
6 El perverso queda atrapado en su propia maldad,
pero el justo canta y vive feliz.
7 El justo se interesa por los derechos de los pobres,
pero al perverso nada le importan.
8 Los arrogantes agitan una ciudad,
pero los sabios hacen la paz.
9 Si se entabla un juicio entre un sabio y un insensato
habrá enojo y risa, pero no habrá descanso.
10 Los asesinos odian a la gente honesta
y tratan de matar a los justos.[a]
11 El bruto da rienda suelta a su enojo,
pero el sabio se controla a sí mismo.
12 El gobernante que presta atención a mentiras
corrompe a todos sus funcionarios.
13 El pobre y el que roba al pobre tienen esto en común:
el SEÑOR los creó a ambos.
14 Si un rey es justo con los pobres,
gobernará por mucho tiempo.
15 Con la vara y la corrección se aprende,
pero el hijo malcriado avergüenza a su mamá.
16 Cuando abundan los perversos, se extiende el pecado;
pero los justos verán la ruina de los perversos.
17 Corrige a tu hijo y vivirás en paz;
te sentirás orgulloso de él.
18 Si Dios no guía la nación, no habrá paz;
¡afortunada la nación que obedece la ley de Dios!
19 Las palabras solas no corrigen al esclavo,
aunque entienda no hará caso.
20 Tiene más esperanza el bruto
que quien habla sin pensar.
21 Si desde niño consientes a tu esclavo,
no será un buen servidor.
22 El iracundo arma líos;
el violento comete muchos pecados.
23 El que se cree más que los demás será humillado,
y el que se humille será hecho importante.
24 El cómplice del ladrón se perjudica a sí mismo;
cuando esté ante el tribunal tendrá miedo de hablar.
25 Tenerle miedo a los demás es una trampa,
pero el que confía en el SEÑOR estará a salvo.
26 Muchos quieren ser amigos del gobernante,
pero el SEÑOR es el único que hace justicia.
27 Los justos odian a los perversos
y los perversos a los justos.
Footnotes
- 29:10 y tratan […] justos o pero las personas buenas y honestas salvan su vida.
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