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28 The wicked flee when no one pursues them;
    but the righteous, like lions, feel sure of themselves.

A land which transgresses [is punished by] having many rulers;
    but with a man of understanding and knowledge, stability is prolonged.

A poor man who oppresses the weak
    is like a downpour that sweeps away all the food.

Those who abandon Torah praise the wicked,
    but those who keep Torah fight them.

Evil people don’t understand justice,
    but those who seek Adonai understand everything.

Better to be poor and live an honest life
    than be crooked in one’s ways, though rich.

A wise son observes Torah,
    but a friend of those lacking restraint shames his father.

He who increases his wealth by charging exorbitant interest
    amasses it for someone who will bestow it on the poor.
If a person will not listen to Torah,
    even his prayer is an abomination.

10 Whoever causes the honest to pursue evil ways
will himself fall into his own pit,
    but the pure-hearted will inherit good.

11 The rich man is wise in his own view,
    but the poor who has discernment sees through him.

12 When the just are triumphant, there is great rejoicing,
    but when the wicked rise up, people hide.

13 He who conceals his sins will not succeed;
    he who confesses and abandons them will gain mercy.

14 Happy the person who is never without fear,
    but he who hardens his heart will fall into misfortune.

15 Like a roaring lion or a bear prowling for food
    is a wicked ruler over a poor people.

16 A prince without discernment is a cruel oppressor,
    but one who hates greed will prolong his life.

17 Let a man weighed down with anyone’s blood
    flee to a pit; give him no support.

18 Whoever lives blamelessly will be saved,
    but he whose ways are crooked will fall in one [of those ways].

19 He who farms his land will have plenty of food,
    but he who follows futilities will have plenty of poverty.
20 A trustworthy person will receive many blessings,
    but one rushing to get rich will not go unpunished.

21 To show partiality is not good,
    though a person may do wrong for a crust of bread.

22 He who is greedy rushes after riches,
    not knowing that want will overtake him.

23 He who rebukes another person
    in the end gets more thanks than the flatterer.

24 Whoever robs mother or father and says, “That’s not a crime!”
    is comrade to the destroyer.
25 A grasping disposition stirs up strife,
    but he who trusts in Adonai will prosper.

26 He who trusts in himself is a fool,
    but he who lives by wisdom will escape.

27 He who gives to the poor will lack nothing,
    but he who hides his eyes will get curses in plenty.

28 When the wicked rise up, people hide;
    but when they perish, the righteous flourish.

28 The wicked flee when no man pursueth: but the righteous are bold as a lion.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

They that forsake the law praise the wicked: but such as keep the law contend with them.

Evil men understand not judgment: but they that seek the Lord understand all things.

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21 To have respect of persons is not good: for for a piece of bread that man will transgress.

22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

28 (A)The wicked flee when no one pursues,
    but (B)the righteous are bold as a lion.
When a land transgresses, (C)it has many rulers,
    but with a man of understanding and knowledge,
    its stability will long continue.
(D)A poor man who oppresses the poor
    is a beating rain that leaves no food.
Those who forsake the law (E)praise the wicked,
    but those who keep the law (F)strive against them.
Evil men (G)do not understand justice,
    but those who seek the Lord (H)understand it completely.
(I)Better is a poor man who (J)walks in his integrity
    than a rich man who is (K)crooked in his ways.
The one who keeps the law is a son with understanding,
    but (L)a companion of gluttons shames his father.
Whoever multiplies his wealth (M)by interest and profit[a]
    (N)gathers it for him who is (O)generous to the poor.
If one turns away his ear from hearing the law,
    even his (P)prayer is an abomination.
10 Whoever misleads the upright into an evil way
    (Q)will fall into his own pit,
    but the blameless (R)will have a goodly inheritance.
11 A rich man is wise in his (S)own eyes,
    but a poor man who has understanding (T)will find him out.
12 When (U)the righteous triumph, there is great glory,
    but when (V)the wicked rise, people hide themselves.
13 Whoever (W)conceals his transgressions will not prosper,
    but he who (X)confesses and forsakes them will obtain mercy.
14 Blessed is the one who (Y)fears the Lord[b] always,
    but whoever (Z)hardens his heart will fall into calamity.
15 Like (AA)a roaring lion or (AB)a charging bear
    is (AC)a wicked ruler over a poor people.
16 A ruler who (AD)lacks understanding is a cruel oppressor,
    but he who hates unjust gain will prolong his days.
17 If one is burdened with (AE)the blood of another,
    he will be a fugitive until death;[c]
    let no one help him.
18 (AF)Whoever (AG)walks in integrity will be delivered,
    but he who is crooked in his ways will suddenly fall.
19 (AH)Whoever works his land will have plenty of bread,
    but he who follows worthless pursuits will have plenty of poverty.
20 A faithful man will abound with blessings,
    but whoever hastens to be rich (AI)will not go unpunished.
21 To show (AJ)partiality is not good,
    but for (AK)a piece of bread a man will do wrong.
22 A (AL)stingy man[d] (AM)hastens after wealth
    and does not know that (AN)poverty will come upon him.
23 Whoever (AO)rebukes a man will afterward find more favor
    than (AP)he who flatters with his tongue.
24 Whoever robs his father or his mother
    and says, “That is no transgression,”
    is (AQ)a companion to a man who destroys.
25 A greedy man (AR)stirs up strife,
    but the one who trusts in the Lord will (AS)be enriched.
26 Whoever (AT)trusts in his own mind is a fool,
    but he who walks in wisdom will be delivered.
27 Whoever (AU)gives to the poor will not want,
    but he who (AV)hides his eyes will get many a curse.
28 When (AW)the wicked rise, (AX)people hide themselves,
    but when they perish, the righteous increase.

Footnotes

  1. Proverbs 28:8 That is, profit that comes from charging interest to the poor
  2. Proverbs 28:14 Hebrew lacks the Lord
  3. Proverbs 28:17 Hebrew until the pit
  4. Proverbs 28:22 Hebrew A man whose eye is evil

28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

A ruler[a] who oppresses the poor
    is like a driving rain that leaves no crops.

Those who forsake instruction praise the wicked,
    but those who heed it resist them.

Evildoers do not understand what is right,
    but those who seek the Lord understand it fully.

Better the poor whose walk is blameless
    than the rich whose ways are perverse.(D)

A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(E)

Whoever increases wealth by taking interest(F) or profit from the poor
    amasses it for another,(G) who will be kind to the poor.(H)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(I)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(J)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(K)
    but when the wicked rise to power, people go into hiding.(L)

13 Whoever conceals their sins(M) does not prosper,
    but the one who confesses(N) and renounces them finds mercy.(O)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

15 Like a roaring lion or a charging bear
    is a wicked ruler over a helpless people.

16 A tyrannical ruler practices extortion,
    but one who hates ill-gotten gain will enjoy a long reign.

17 Anyone tormented by the guilt of murder
    will seek refuge(P) in the grave;
    let no one hold them back.

18 The one whose walk is blameless is kept safe,(Q)
    but the one whose ways are perverse will fall(R) into the pit.[b]

19 Those who work their land will have abundant food,
    but those who chase fantasies will have their fill of poverty.(S)

20 A faithful person will be richly blessed,
    but one eager to get rich will not go unpunished.(T)

21 To show partiality(U) is not good(V)
    yet a person will do wrong for a piece of bread.(W)

22 The stingy are eager to get rich
    and are unaware that poverty awaits them.(X)

23 Whoever rebukes a person will in the end gain favor
    rather than one who has a flattering tongue.(Y)

24 Whoever robs their father or mother(Z)
    and says, “It’s not wrong,”
    is partner to one who destroys.(AA)

25 The greedy stir up conflict,(AB)
    but those who trust in the Lord(AC) will prosper.

26 Those who trust in themselves are fools,(AD)
    but those who walk in wisdom are kept safe.(AE)

27 Those who give to the poor will lack nothing,(AF)
    but those who close their eyes to them receive many curses.(AG)

28 When the wicked rise to power, people go into hiding;(AH)
    but when the wicked perish, the righteous thrive.

Footnotes

  1. Proverbs 28:3 Or A poor person
  2. Proverbs 28:18 Syriac (see Septuagint); Hebrew into one

Chapter 28

The wicked flee though none pursue;
    but the just, like a lion, are confident.
If a land is rebellious, its princes will be many;
    but with an intelligent and wise ruler there is stability.[a]
One who is poor and extorts from the lowly
    is a devastating rain that leaves no food.[b]
Those who abandon instruction[c] praise the wicked,
    but those who keep instruction oppose them.
The evil understand nothing of justice,[d]
    but those who seek the Lord understand everything.
Better to be poor and walk in integrity
    than rich and crooked in one’s ways.(A)
Whoever heeds instruction is a wise son,
    but whoever joins with wastrels disgraces his father.
Whoever amasses wealth by interest and overcharge[e]
    gathers it for the one who is kind to the poor.
Those who turn their ears from hearing instruction,(B)
    even their prayer is an abomination.
10 Those who mislead the upright into an evil way
    will themselves fall into their own pit,
    but the blameless will attain prosperity.
11 The rich are wise in their own eyes,
    but the poor who are intelligent see through them.
12 When the just triumph, there is great glory;
    but when the wicked prevail, people hide.[f]
13 Those who conceal their sins do not prosper,
    but those who confess and forsake them obtain mercy.[g]
14 Happy those who always fear;[h]
    but those who harden their hearts fall into evil.
15 A roaring lion or a ravenous bear
    is a wicked ruler over a poor people.
16 The less prudent the rulers, the more oppressive their deeds.
    Those who hate ill-gotten gain prolong their days.
17 Though a person burdened with blood guilt is in flight even to the grave,
    let no one offer support.
18 Whoever walks blamelessly is safe,
    but one whose ways are crooked falls into a pit.
19 Those who cultivate their land will have plenty of food,
    but those who engage in idle pursuits will have plenty of want.(C)
20 The trustworthy will be richly blessed;
    but whoever hastens to be rich will not go unpunished.(D)
21 To show partiality is never good:(E)
    for even a morsel of bread one may do wrong.[i]
22 Misers hurry toward wealth,
    not knowing that want is coming toward them.[j]
23 Whoever rebukes another wins more favor
    than one who flatters with the tongue.
24 Whoever defrauds father or mother and says, “It is no sin,”(F)
    is a partner to a brigand.
25 The greedy person stirs up strife,
    but the one who trusts in the Lord will prosper.
26 Those who trust in themselves are fools,
    but those who walk in wisdom are safe.
27 Those who give to the poor have no lack,(G)
    but those who avert their eyes, many curses.
28 When the wicked prevail, people hide;
    but at their fall the just abound.(H)

Footnotes

  1. 28:2 The first line expresses the paradox that rebellion, far from doing away with rulers, actually multiplies them. The second line is corrupt.
  2. 28:3 The reference may be to tax farmers who collected taxes and took a commission. The collectors’ lack of wealth was the cause of their oppression of poor farmers. They are like a rain too violent to allow crops to grow.
  3. 28:4 Instruction: torah; the word is used both for the teaching of the wise and the law of Moses.
  4. 28:5 Understanding nothing of justice plays on the twofold sense of justice as righteousness and as punishment that comes on the wicked. On the other hand, those who seek the Lord understand everything, i.e., that the Lord punishes the wicked and rewards the righteous (themselves).
  5. 28:8 Interest and overcharge were strictly forbidden in the old law among Israelites because it was presumed that the borrower was in distress; cf. Ex 22:25; Lv 25:35–37; Dt 23:20; Ps 15:5; Ez 18:8. Divine providence will take the offender’s wealth; cf. Eccl 2:26.
  6. 28:12 People react in opposite ways to the triumph of good and evil. To the triumph of good, they react by public display, public celebration, and to the triumph of evil, by hiding.
  7. 28:13 Concealing the faults of another is a good thing in Proverbs (17:9), but concealing one’s own sins is not. Ps 32:1–5 expresses the anguish caused by concealing one’s sins rather than bringing them to light so they can be healed by God.
  8. 28:14 Fear is a different verb than in the phrase “to fear (or revere) the Lord.” In its only other biblical occurrence (Is 51:13), the verb means to dread an oppressor. The saying states a paradox: those who fear in the sense of being cautious are declared happy, whereas those who are fearless will fall into traps they did not “fear.” In short, there is good fear and bad fear.
  9. 28:21 Cf. 24:23. Verse 21b warns that even in a light matter one must remain impartial.
  10. 28:22 “Bad of eye” is the Hebrew idiom for miserly. Misers fail to see that poverty is hurrying toward them because of their wrong attitude toward wealth. Because misers are “bad of eye,” they do not see the danger.