27 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

3 To every thing there is a season, and a time to every purpose under the heaven:

² A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

³ A time to kill, and a time to heal; a time to break down, and a time to build up;

⁴ A time to weep, and a time to laugh; a time to mourn, and a time to dance;

⁵ A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

⁶ A time to get, and a time to lose; a time to keep, and a time to cast away;

⁷ A time to rend, and a time to sew; a time to keep silence, and a time to speak;

⁸ A time to love, and a time to hate; a time of war, and a time of peace.

¹⁰ Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

¹¹ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

⁵ Great is our Lord, and of great power: his understanding is infinite.

⁶ The Lord lifteth up the meek: he casteth the wicked down to the ground.

⁷ Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God:

⁸ Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.

⁹ He giveth to the beast his food, and to the young ravens which cry.

¹⁰ He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.

¹¹ The Lord taketh pleasure in them that fear him, in those that hope in his mercy.

¹⁹ Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

²⁰ Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

²⁸ And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁵ Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶ Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷ Which of you by taking thought can add one cubit unto his stature?

²⁸ And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹ And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰ Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹ Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³² (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³ But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³⁴ Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

¹⁸ But the path of the just is as the shining light, that shineth more and more unto the perfect day.

⁷ And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

¹⁴ Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.