Proverbs 26:20-26
New King James Version
20 Where there is no wood, the fire goes out;
And where there is no [a]talebearer, strife ceases.
21 (A)As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.
22 The words of a [b]talebearer are like [c]tasty trifles,
And they go down into the [d]inmost body.
23 Fervent lips with a wicked heart
Are like earthenware covered with silver dross.
24 He who hates, disguises it with his lips,
And lays up deceit within himself;
25 (B)When [e]he speaks kindly, do not believe him,
For there are seven abominations in his heart;
26 Though his hatred is covered by deceit,
His wickedness will be revealed before the assembly.
Notas al pie
- Proverbs 26:20 gossip or slanderer, lit. whisperer
- Proverbs 26:22 gossip or slanderer
- Proverbs 26:22 A Jewish tradition wounds
- Proverbs 26:22 Lit. rooms of the belly
- Proverbs 26:25 Lit. his voice is gracious
Proverbs 26:20-26
American Standard Version
20 For lack of wood the fire goeth out;
And where there is no whisperer, contention ceaseth.
21 As coals are to hot embers, and wood to fire,
So is a contentious man to inflame strife.
22 The words of a whisperer are as dainty morsels,
And they go down into the innermost parts.
23 Fervent lips and a wicked heart
Are like an earthen vessel overlaid with silver dross.
24 He that hateth dissembleth with his lips;
But he layeth up deceit within him:
25 When he speaketh fair, believe him not;
For there are seven abominations in his heart:
26 Though his hatred cover itself with guile,
His wickedness shall be openly showed before the assembly.
Proverbs 26:28
New King James Version
28 A lying tongue hates those who are crushed by it,
And a flattering mouth works (A)ruin.
Proverbs 26:28
American Standard Version
28 A lying tongue hateth those whom it hath [a]wounded;
And a flattering mouth worketh ruin.
Notas al pie
- Proverbs 26:28 Hebrew crushed.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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