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27 It is not good to eat much honey
    or to seek honor on top of honor.(A)

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27 It is not good to eat much honey,
    so be sparing of complimentary words.[a]

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Notas al pie

  1. Proverbs 25:27 Cn Compare Gk Syr Tg: Heb searching out their glory is glory

12 Do you see people wise in their own eyes?
    There is more hope for fools than for them.(A)

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12 Do you see a man who is wise in his own eyes?
    There is more hope for a fool than for him.

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27 Do not boast about tomorrow,
    for you do not know what a day may bring.(A)
Let another praise you and not your own mouth,
    a stranger and not your own lips.(B)

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27 Do not boast about tomorrow,
for you do not know what a day may bring forth.
Let another praise you, and not your own mouth;
    a stranger, and not your own lips.

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11 The rich is wise in self-esteem,
    but an intelligent poor person sees through the pose.(A)

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11 A rich man is wise in his own eyes,
    but a poor man who has understanding will find him out.

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25 The greedy person stirs up strife,
    but whoever trusts in the Lord will be enriched.(A)

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25 A greedy man stirs up strife,
    but he who trusts in the Lord will be enriched.

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23 A person’s pride will bring humiliation,
    but one who is lowly in spirit will obtain honor.(A)

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23 A man’s pride will bring him low,
    but he who is lowly in spirit will obtain honor.

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Surely I am too stupid to be human;
    I do not have human understanding.(A)
I have not learned wisdom,
    nor have I knowledge of the holy ones.[a](B)
Who has ascended to heaven and come down?
    Who has gathered the wind in the hollow of the hand?
Who has wrapped up the waters in a garment?
    Who has established all the ends of the earth?
What is the person’s name?
    And what is the name of the person’s child?
    Surely you know!(C)

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Notas al pie

  1. 30.3 Or Holy One

Surely I am too stupid to be a man.
    I have not the understanding of a man.
I have not learned wisdom,
    nor have I knowledge of the Holy One.
Who has ascended to heaven and come down?
    Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
    Who has established all the ends of the earth?
What is his name, and what is his son’s name?
    Surely you know!

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21 Under three things the earth trembles;
    under four it cannot bear up:
22 a slave when he becomes king
    and a fool when glutted with food,(A)
23 a contemptible woman when she gets a husband
    and a maid when she supplants her mistress.

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21 Under three things the earth trembles;
    under four it cannot bear up:
22 a slave when he becomes king,
    and a fool when he is filled with food;
23 an unloved woman when she gets a husband,
    and a maid when she succeeds her mistress.

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29 Three things are stately in their stride;
    four are stately in their gait:
30 the lion, which is mightiest among wild animals
    and does not turn back before any;(A)
31 the strutting rooster,[a] the he-goat,
    and a king against whom none can stand.

32 If you have been foolish, exalting yourself,
    or if you have been devising evil,
    put your hand on your mouth.(B)
33 For as pressing milk produces curds
    and pressing the nose produces blood,
    so pressing anger produces strife.(C)

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Notas al pie

  1. 30.31 Gk Syr Tg Compare Vg: Meaning of Heb uncertain

29 Three things are stately in their tread;
    four are stately in their stride:
30 the lion, which is mightiest among beasts
    and does not turn back before any;
31 the strutting cock,[a] the he-goat,
    and a king striding before[b] his people.

32 If you have been foolish, exalting yourself,
    or if you have been devising evil,
    put your hand on your mouth.
33 For pressing milk produces curds,
    pressing the nose produces blood,
    and pressing anger produces strife.

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Notas al pie

  1. Proverbs 30:31 Gk Syr Tg Compare Vg: Heb obscure
  2. Proverbs 30:31 The meaning of the Hebrew is uncertain

30 Charm is deceitful and beauty is vain,
    but a woman who fears the Lord is to be praised.(A)

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30 Charm is deceitful, and beauty is vain,
    but a woman who fears the Lord is to be praised.

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