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25 These also are proverbs of Shlomo; the men of Hizkiyah king of Y’hudah copied them out:

God gets glory from concealing things;
    kings get glory from investigating things.
Like the sky for height or the earth for depth
    is the heart of kings — unfathomable.
Remove the impurities from the silver,
    and the smith has material to make a vessel.
Remove the wicked from the king’s presence,
    and his throne will rest firmly on righteousness.
Don’t put yourself forward in the king’s presence;
    don’t take a place among the great.
For it is better to be told, “Come up here,”
    than be degraded in the presence of a nobleman.

What your eyes have seen,
    don’t rush to present in a dispute.
For what will you do later on,
    if your neighbor puts you to shame?
Discuss your dispute with your neighbor,
    but don’t reveal another person’s secrets.
10 If you do, and he hears of it, he will disgrace you,
    and your bad reputation will stick.

11 Like apples of gold in settings of silver
    is a word appropriately spoken.
12 Like a gold earring, like a fine gold necklace
    is a wise reprover to a receptive ear.
13 Like the coldness of snow in the heat of the harvest
    is a faithful messenger to the one who sends him;
    he refreshes his master’s spirit.
14 Like clouds and wind that bring no rain
    is he who boasts of gifts he never gives.

15 With patience a ruler may be won over,
    and a gentle tongue can break bones.

16 If you find honey, eat only what you need;
    for if you eat too much of it, you may throw it up;
17 so don’t visit your neighbor too much,
    or he may get his fill of you and come to hate you.

18 Like a club, a sword or a sharp arrow
    is a person who gives false testimony against a neighbor.

19 Relying on an untrustworthy person in a time of trouble
    is like [relying on] a broken tooth or an unsteady leg.

20 Like removing clothes on a chilly day or like vinegar on soda
    is someone who sings songs to a heavy heart.

21 If someone who hates you is hungry, give him food to eat;
    and if he is thirsty, give him water to drink.
22 For you will heap fiery coals [of shame] on his head,
    and Adonai will reward you.
23 The north wind brings rain
    and a backbiting tongue, angry looks.

24 It is better to live on a corner of the roof
    than to share the house with a nagging wife.

25 Like cold water to a person faint from thirst
    is good news from a distant land.

26 Like a muddied spring or a polluted well
    is a righteous person who gives way before the wicked.

27 It isn’t good to eat too much honey
    or to seek honor after honor.

28 Like a city breached, without walls,
    is a person who lacks self-control.

26 Like snow in summer or rain at harvest-time,
    so honor for a fool is out of place.

Like a fluttering sparrow or a flying swallow,
    an undeserved curse will come home to roost.

A whip for a horse, a bridle for a donkey,
    and a rod for the back of fools.
Don’t answer a fool in terms of his folly,
    or you will be descending to his level;
but answer a fool as his folly deserves,
    so that he won’t think he is wise.
Telling a message to a fool and sending him out
    is like cutting off one’s feet and drinking violence.
The legs of the disabled hang limp and useless;
    likewise a proverb in the mouth of a fool.
Like one who ties his stone to the sling
    is he who gives honor to a fool.
Like a thorn branch in the hand of a drunk
    is a proverb in the mouth of a fool.
10 A master can make anything,
    but hiring a fool is like hiring some passer-by.
11 Just as a dog returns to his vomit,
    a fool repeats his folly.
12 Do you see someone who thinks himself wise?
    There is more hope for a fool than for him!

13 The lazy person says, “There’s a lion in the streets!
    A lion is roaming loose out there!”
14 The door turns on its hinges,
    and the lazy man on his bed.
15 The lazy person buries his hand in the dish
    but is too tired to return it to his mouth.
16 A lazy man is wiser in his own view
    than seven who can answer with sense.

17 Like someone who grabs a dog by the ears
    is a passer-by who mixes in a fight not his own.

18 Like a madman shooting deadly arrows and firebrands
19     is one who deceives another, then says, “It was just a joke.”

20 If there’s no wood, the fire goes out;
    if nobody gossips, contention stops.
21 As coals are to embers and wood to fire
    is a quarrelsome person to kindling strife.

22 A slanderer’s words are tasty morsels;
    they slide right down into the belly.

23 Like silver slag overlaid on a clay pot
    are lips that burn [with friendship] over a hating heart.
24 He who hates may hide it with his speech;
    but inside, he harbors deceit.
25 He may speak pleasantly, but don’t trust him;
    for seven abominations are in his heart.
26 His hatred may be concealed by deceit,
    but his wickedness will be revealed in the assembly.

27 Whoever digs a pit will fall into it,
    and a stone will come back on the one who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth causes ruin.

23 Upon being released, they went back to their friends and reported what the head cohanim and elders had said to them. 24 When they heard it, they raised their voices to God with singleness of heart. “Master,” they prayed, “You made heaven, earth, the sea and everything in them.[a] 25 By the Ruach HaKodesh, through the mouth of our father David, your servant, you said,

‘Why did the nations rage
and the peoples devise useless plans?
26 The kings of the earth took their stand;
and the rulers assembled together
against Adonai
and against his Messiah.’[b]

27 “This has come true in this city, since Herod and Pontius Pilate, with Goyim and the peoples of Isra’el, all assembled against your holy servant Yeshua, whom you made Messiah, 28 to do what your power and plan had already determined beforehand should happen.

29 “So now, Lord, take note of their threats; and enable your slaves to speak your message with boldness! 30 Stretch out your hand to heal and to do signs and miracles through the name of your holy servant Yeshua!”

31 While they were still praying, the place where they were gathered was shaken. They were all filled with the Ruach HaKodesh, and they spoke God’s message with boldness.

32 All the many believers were one in heart and soul, and no one claimed any of his possessions for himself, but everyone shared everything he had. 33 With great power the emissaries continued testifying to the resurrection of the Lord Yeshua, and they were all held in high regard. 34 No one among them was poor, since those who owned lands or houses sold them and turned over the proceeds 35 to the emissaries to distribute to each according to his need. 36 Thus Yosef, whom the emissaries called Bar-Nabba (which means “the Exhorter”), a Levi and a native of Cyprus, 37 sold a field which belonged to him and brought the money to the emissaries.

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Footnotes

  1. Acts 4:24 Psalm 146:6
  2. Acts 4:26 Psalm 2:1–2

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