More Proverbs of Solomon

25 These are more proverbs(A) of Solomon, compiled by the men of Hezekiah king of Judah:(B)

It is the glory of God to conceal a matter;
    to search out a matter is the glory of kings.(C)
As the heavens are high and the earth is deep,
    so the hearts of kings are unsearchable.

Remove the dross from the silver,
    and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,(D)
    and his throne will be established(E) through righteousness.(F)

Do not exalt yourself in the king’s presence,
    and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”(G)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(H)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

11 Like apples[b] of gold in settings of silver(I)
    is a ruling rightly given.
12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(J)

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(K)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(L)
    and a gentle tongue can break a bone.(M)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(N)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(O)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(P) on his head,
    and the Lord will reward you.(Q)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(R)

25 Like cold water to a weary soul
    is good news from a distant land.(S)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(T)
    nor is it honorable to search out matters that are too deep.(U)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go
  2. Proverbs 25:11 Or possibly apricots

Salvation for Others

56 This is what the Lord says:

“Maintain justice(A)
    and do what is right,(B)
for my salvation(C) is close at hand
    and my righteousness(D) will soon be revealed.
Blessed(E) is the one who does this—
    the person who holds it fast,
who keeps the Sabbath(F) without desecrating it,
    and keeps their hands from doing any evil.”

Let no foreigner(G) who is bound to the Lord say,
    “The Lord will surely exclude me from his people.”(H)
And let no eunuch(I) complain,
    “I am only a dry tree.”

For this is what the Lord says:

“To the eunuchs(J) who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant(K)
to them I will give within my temple and its walls(L)
    a memorial(M) and a name
    better than sons and daughters;
I will give them an everlasting name(N)
    that will endure forever.(O)
And foreigners(P) who bind themselves to the Lord
    to minister(Q) to him,
to love the name(R) of the Lord,
    and to be his servants,
all who keep the Sabbath(S) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(T)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(U)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(V)(W)
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather(X) still others to them
    besides those already gathered.”

God’s Accusation Against the Wicked

Come, all you beasts of the field,(Y)
    come and devour, all you beasts of the forest!
10 Israel’s watchmen(Z) are blind,
    they all lack knowledge;(AA)
they are all mute dogs,
    they cannot bark;
they lie around and dream,
    they love to sleep.(AB)
11 They are dogs with mighty appetites;
    they never have enough.
They are shepherds(AC) who lack understanding;(AD)
    they all turn to their own way,(AE)
    they seek their own gain.(AF)
12 “Come,” each one cries, “let me get wine!(AG)
    Let us drink our fill of beer!
And tomorrow will be like today,
    or even far better.”(AH)

57 The righteous perish,(AI)
    and no one takes it to heart;(AJ)
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.(AK)
Those who walk uprightly(AL)
    enter into peace;
    they find rest(AM) as they lie in death.

“But you—come here, you children of a sorceress,(AN)
    you offspring of adulterers(AO) and prostitutes!(AP)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(AQ)
    the offspring of liars?
You burn with lust among the oaks(AR)
    and under every spreading tree;(AS)
you sacrifice your children(AT) in the ravines
    and under the overhanging crags.
The idols(AU) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(AV)
    and offered grain offerings.
    In view of all this, should I relent?(AW)
You have made your bed on a high and lofty hill;(AX)
    there you went up to offer your sacrifices.(AY)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(AZ)
    and you looked with lust on their naked bodies.(BA)
You went to Molek[a](BB) with olive oil
    and increased your perfumes.(BC)
You sent your ambassadors[b](BD) far away;
    you descended to the very realm of the dead!(BE)
10 You wearied(BF) yourself by such going about,
    but you would not say, ‘It is hopeless.’(BG)
You found renewal of your strength,(BH)
    and so you did not faint.

11 “Whom have you so dreaded and feared(BI)
    that you have not been true to me,
and have neither remembered(BJ) me
    nor taken this to heart?(BK)
Is it not because I have long been silent(BL)
    that you do not fear me?
12 I will expose your righteousness and your works,(BM)
    and they will not benefit you.
13 When you cry out(BN) for help,
    let your collection of idols save(BO) you!
The wind will carry all of them off,
    a mere breath will blow(BP) them away.
But whoever takes refuge(BQ) in me
    will inherit the land(BR)
    and possess my holy mountain.”(BS)

Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(BT)
    Remove the obstacles out of the way of my people.”(BU)
15 For this is what the high and exalted(BV) One says—
    he who lives forever,(BW) whose name is holy:
“I live in a high(BX) and holy place,
    but also with the one who is contrite(BY) and lowly in spirit,(BZ)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(CA)
16 I will not accuse(CB) them forever,
    nor will I always be angry,(CC)
for then they would faint away because of me—
    the very people(CD) I have created.
17 I was enraged by their sinful greed;(CE)
    I punished them, and hid(CF) my face in anger,
    yet they kept on in their willful ways.(CG)
18 I have seen their ways, but I will heal(CH) them;
    I will guide(CI) them and restore comfort(CJ) to Israel’s mourners,
19     creating praise on their lips.(CK)
Peace, peace,(CL) to those far and near,”(CM)
    says the Lord. “And I will heal them.”
20 But the wicked(CN) are like the tossing sea,(CO)
    which cannot rest,
    whose waves cast up mire(CP) and mud.
21 “There is no peace,”(CQ) says my God, “for the wicked.”(CR)

Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI) 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience

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