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11 Whoever loves pure ·thoughts [L hearts] and kind ·words [L lips]
will have even the king as a friend.

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11 
He who loves purity of heart
And whose speech is gracious will have the king as his friend.

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23 ·If [or When] you sit down to eat with a ruler,
    notice ·the food that [L what] is in front of you.
·Control yourself [L Place a knife at your throat]
    ·if you have a big [or to control your] appetite.
Don’t ·be greedy [long] for his fine foods,
    because that food might be ·a trick [false; deceptive].

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On Life and Conduct

23 When you sit down to dine with a ruler,
Consider carefully what is [set] before you;

For you will put a knife to your throat
If you are a man of great appetite.

Do not desire his delicacies,
For it is deceptive food [offered to you with questionable motives].

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21 My ·child [L son], ·respect [fear] the Lord and the king.
    Don’t join those people who ·refuse to obey them [rebel].
22 ·The Lord and the king [L They] will quickly destroy such people.
    ·Those two can cause great disaster! [L Who knows the disaster that both can bring?]

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21 
My son, fear the Lord and the king;
And do not associate with those who are given to change [of allegiance, and are revolutionary],
22 
For their tragedy will rise suddenly,
And who knows the punishment that both [the Lord and the king] will bring on the rebellious?

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·God is honored for what he keeps secret [L It is the glory of God to hide a matter/things; Deut. 29:29].
·Kings are honored for what they can discover [L It is the glory of kings to examine them].

No one can ·measure [examine] the height of the skies or the depth of the earth.
So also no one can ·understand [examine] the ·mind [L heart] of a king.

·Remove [Separate] the ·scum [dross] from the silver,
    so ·the silver can be used by the silversmith [L a vessel will come out for refining].
·Remove [Separate] wicked people from the king’s presence;
    then his ·government [L throne] will be ·honest and last a long time [L established in righteousness].

Don’t ·brag [honor yourself] to the king
    and ·act as if you are great [L don’t stand in the place of important people].
It is better for him to ·give you a higher position [L say to you, “Come up here”]
    than to bring you down in front of the prince [Luke 14:7–11].

Because of something you have seen,

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It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.(A)

As the heavens for height and the earth for depth,
So the hearts and minds of kings are [a]unsearchable.

Take away the dross from the silver,
And there comes out [the pure metal for] a vessel for the silversmith [to shape].(B)

Take away the wicked from before the king,
And his throne will be established in righteousness.

Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;

For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.(C)

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Footnotes

  1. Proverbs 25:3 The ancient rabbis explained this as a reference to the countless details of government that are a king’s responsibility.

15 With patience you can convince a ruler,
and a ·gentle [tender] word ·can get through to the hard-headed [L breaks bone].

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15 
By patience and a calm spirit a ruler may be persuaded,
And a soft and gentle tongue breaks the bone [of resistance].(A)

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When a country ·is lawless [or rebels; or transgresses], it has ·one ruler after another [or many rulers/leaders];
but when it is led by a ·leader [L person] with understanding, it ·continues strong [or has lasting order].

·Rulers [or Poor people] who ·mistreat [oppress] the poor
are like a hard rain that ·destroys the crops [washes away the food].

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When a land does wrong, it has many princes,
But when the ruler is a man of understanding and knowledge, its stability endures.

A poor man who oppresses and exploits the lowly
Is like a sweeping rain which leaves no food.(A)

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15 A wicked ruler over poor people is
like a ·roaring [growling] lion or a ·charging [prowling] bear [C dangerous or frightening].

16 A ·ruler [prince] without ·wisdom [understanding] will be cruel,
but the one who ·refuses to take [hates] ·dishonest money [unjust gain/profit] will ·rule [or live] a long time.

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15 
Like a roaring lion and a charging bear
Is a wicked ruler over a poor people.
16 
A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.

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If a king is ·fair [just], he makes his country ·strong [stable],
but if he ·takes gifts dishonestly [heavily taxes/extorts it], he tears his country down [1 Sam. 12:10–18].

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The king establishes (stabilizes) the land by justice,
But a man who takes bribes overthrows it.

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12 If a ruler pays attention to lies,
all ·his officers [those who serve him] will become wicked [Ps. 101:6–8].

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12 
If a ruler pays attention to lies [and encourages corruption],
All his officials will become wicked.

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14 If a king judges poor people ·fairly [in truth; reliably],
his ·government [L throne] will ·continue [be established] forever.

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14 
If a king faithfully and truthfully judges the poor,
His throne shall be established forever.

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26 Many people want ·to speak to [an audience with] a ruler,
but justice comes only from the Lord.

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26 
Many seek the ruler’s favor,
But justice for man comes from the Lord.

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