Thirty Sayings of the Wise

Saying 1

Saying 2

Saying 3

Saying 4

Saying 5

Saying 6

Israel Fully Restored

45 “‘When you allot the land as an inheritance,^(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits^[a] long and 20,000^[b] cubits^[c] wide; the entire area will be holy.^{(B) 2} Of this, a section 500 cubits^[d] square^(C) is to be for the sanctuary, with 50 cubits^[e] around it for open land. ³ In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits^[f] wide. In it will be the sanctuary, the Most Holy Place. ⁴ It will be the sacred portion of the land for the priests,^(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.^{(E) 5} An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.^[g](F)

⁶ “‘You are to give the city as its property an area 5,000 cubits^[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.^(G)

⁷ “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.^{(H) 8} This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.^(I)

⁹ “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression^(J) and do what is just and right.^(K) Stop dispossessing my people, declares the Sovereign Lord. ¹⁰ You are to use accurate scales,^(L) an accurate ephah^[i](M) and an accurate bath.^{[j] 11} The ephah^(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. ¹² The shekel^[k] is to consist of twenty gerahs.^(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.^[l]

¹³ “‘This is the special gift you are to offer: a sixth of an ephah^[m] from each homer of wheat and a sixth of an ephah^[n] from each homer of barley. ¹⁴ The prescribed portion of olive oil, measured by the bath, is a tenth of a bath^[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). ¹⁵ Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings^(P) and fellowship offerings to make atonement^(Q) for the people, declares the Sovereign Lord. ¹⁶ All the people of the land will be required to give this special offering to the prince in Israel. ¹⁷ It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons^(R) and the Sabbaths^(S)—at all the appointed festivals of Israel. He will provide the sin offerings,^[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.^(T)

¹⁸ “‘This is what the Sovereign Lord says: In the first month^(U) on the first day you are to take a young bull without defect^(V) and purify the sanctuary.^{(W) 19} The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge^(X) of the altar^(Y) and on the gateposts of the inner court. ²⁰ You are to do the same on the seventh day of the month for anyone who sins unintentionally^(Z) or through ignorance; so you are to make atonement for the temple.

²¹ “‘In the first month on the fourteenth day you are to observe the Passover,^(AA) a festival lasting seven days, during which you shall eat bread made without yeast. ²² On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.^{(AB) 23} Every day during the seven days of the festival he is to provide seven bulls and seven rams^(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.^{(AD) 24} He is to provide as a grain offering^(AE) an ephah for each bull and an ephah for each ram, along with a hin^[q] of olive oil for each ephah.^(AF)

²⁵ “‘During the seven days of the festival,^(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.^(AH)

46 “‘This is what the Sovereign Lord says: The gate of the inner court^(AI) facing east^(AJ) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon^(AK) it is to be opened. ² The prince is to enter from the outside through the portico^(AL) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering^(AM) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.^{(AN) 3} On the Sabbaths^(AO) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.^{(AP) 4} The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. ⁵ The grain offering given with the ram is to be an ephah,^[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin^[s] of olive oil for each ephah.^{(AQ) 6} On the day of the New Moon^(AR) he is to offer a young bull, six lambs and a ram, all without defect.^{(AS) 7} He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.^{(AT) 8} When the prince enters, he is to go in through the portico^(AU) of the gateway, and he is to come out the same way.^(AV)

⁹ “‘When the people of the land come before the Lord at the appointed festivals,^(AW) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. ¹⁰ The prince is to be among them, going in when they go in and going out when they go out.^{(AX) 11} At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.^(AY)

¹² “‘When the prince provides^(AZ) a freewill offering^(BA) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.^(BB)

¹³ “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning^(BC) you shall provide it.^{(BD) 14} You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah^[t] with a third of a hin^[u] of oil^(BE) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.^{(BF) 15} So the lamb and the grain offering and the oil shall be provided morning by morning for a regular^(BG) burnt offering.^(BH)

¹⁶ “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.^{(BI) 17} If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;^(BJ) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. ¹⁸ The prince must not take^(BK) any of the inheritance^(BL) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

¹⁹ Then the man brought me through the entrance^(BM) at the side of the gate to the sacred rooms facing north,^(BN) which belonged to the priests, and showed me a place at the western end. ²⁰ He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering^[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating^(BO) the people.”^(BP)

²¹ He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. ²² In the four corners of the outer court were enclosed^[w] courts, forty cubits long and thirty cubits wide;^[x] each of the courts in the four corners was the same size. ²³ Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. ²⁴ He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The Lamb and the 144,000

14 Then I looked, and there before me was the Lamb,^(A) standing on Mount Zion,^(B) and with him 144,000^(C) who had his name and his Father’s name^(D) written on their foreheads.^{(E) 2} And I heard a sound from heaven like the roar of rushing waters^(F) and like a loud peal of thunder.^(G) The sound I heard was like that of harpists playing their harps.^{(H) 3} And they sang a new song^(I) before the throne and before the four living creatures^(J) and the elders.^(K) No one could learn the song except the 144,000^(L) who had been redeemed from the earth. ⁴ These are those who did not defile themselves with women, for they remained virgins.^(M) They follow the Lamb wherever he goes.^(N) They were purchased from among mankind^(O) and offered as firstfruits^(P) to God and the Lamb. ⁵ No lie was found in their mouths;^(Q) they are blameless.^(R)

The Three Angels

⁶ Then I saw another angel flying in midair,^(S) and he had the eternal gospel to proclaim to those who live on the earth^(T)—to every nation, tribe, language and people.^{(U) 7} He said in a loud voice, “Fear God^(V) and give him glory,^(W) because the hour of his judgment has come. Worship him who made^(X) the heavens, the earth, the sea and the springs of water.”^(Y)

⁸ A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’^[a](Z) which made all the nations drink the maddening wine of her adulteries.”^(AA)

⁹ A third angel followed them and said in a loud voice: “If anyone worships the beast^(AB) and its image^(AC) and receives its mark on their forehead^(AD) or on their hand, ¹⁰ they, too, will drink the wine of God’s fury,^(AE) which has been poured full strength into the cup of his wrath.^(AF) They will be tormented with burning sulfur^(AG) in the presence of the holy angels and of the Lamb. ¹¹ And the smoke of their torment will rise for ever and ever.^(AH) There will be no rest day or night^(AI) for those who worship the beast and its image,^(AJ) or for anyone who receives the mark of its name.”^{(AK) 12} This calls for patient endurance^(AL) on the part of the people of God^(AM) who keep his commands^(AN) and remain faithful to Jesus.

¹³ Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord^(AO) from now on.”

“Yes,” says the Spirit,^(AP) “they will rest from their labor, for their deeds will follow them.”

Harvesting the Earth and Trampling the Winepress

¹⁴ I looked, and there before me was a white cloud,^(AQ) and seated on the cloud was one like a son of man^[b](AR) with a crown^(AS) of gold on his head and a sharp sickle in his hand. ¹⁵ Then another angel came out of the temple^(AT) and called in a loud voice to him who was sitting on the cloud, “Take your sickle^(AU) and reap, because the time to reap has come, for the harvest^(AV) of the earth is ripe.” ¹⁶ So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.

¹⁷ Another angel came out of the temple in heaven, and he too had a sharp sickle.^{(AW) 18} Still another angel, who had charge of the fire, came from the altar^(AX) and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle^(AY) and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.” ¹⁹ The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath.^{(AZ) 20} They were trampled in the winepress^(BA) outside the city,^(BB) and blood^(BC) flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.^[c]