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28 Love and faithfulness keep the king safe.
    His throne is sustained by love.

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28 Loyalty and faithfulness preserve the king,
    and his throne is upheld by righteousness.[a](A)

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Footnotes

  1. 20.28 Gk: Heb loyalty

The way of the guilty is devious,
    but the conduct of the innocent is upright.

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The way of the guilty is crooked,
    but the conduct of the pure is right.

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29 A wicked man hardens his face;
    but as for the upright, he establishes his ways.

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29 The wicked put on a bold face,
    but the upright give thought to[a] their ways.(A)

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Footnotes

  1. 21.29 Or establish

10 Drive out the mocker, and strife will go out;
    yes, quarrels and insults will stop.
11 He who loves purity of heart and speaks gracefully
    is the king’s friend.

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10 Drive out a scoffer, and strife goes out;
    quarreling and abuse will cease.(A)
11 Those who love a pure heart and are gracious in speech
    will have the king as a friend.(B)

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23 When you sit to eat with a ruler,
    consider diligently what is before you;
put a knife to your throat,
    if you are a man given to appetite.
Don’t be desirous of his dainties,
    since they are deceitful food.

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23 When you sit down to eat with an official,
    observe carefully what[a] is before you,
and put a knife to your throat
    if you have a big appetite.
Do not desire an official’s[b] delicacies,
    for they are deceptive food.(A)

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Footnotes

  1. 23.1 Or who
  2. 23.3 Heb his

Don’t eat the food of him who has a stingy eye,
    and don’t crave his delicacies:
    for as he thinks about the cost, so he is.
    “Eat and drink!” he says to you,
    but his heart is not with you.
The morsel which you have eaten you shall vomit up,
    and lose your good words.

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Do not eat the bread of the stingy;
    do not desire their delicacies,(A)
for like a hair in the throat, so are they.[a]
    “Eat and drink!” they say to you,
    but they do not mean it.(B)
You will vomit up the little you have eaten,
    and you will waste your pleasant words.

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Footnotes

  1. 23.7 Meaning of Heb uncertain

Take away the wicked from the king’s presence,
    and his throne will be established in righteousness.

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take away the wicked from the presence of the king,
    and his throne will be established in righteousness.(A)

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One who sends a message by the hand of a fool
    is cutting off feet and drinking violence.

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It is like cutting off one’s foot and drinking down violence,
    to send a message by a fool.

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10 As an archer who wounds all,
    so is he who hires a fool
    or he who hires those who pass by.

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10 Like an archer who wounds everybody
    is one who hires a passing fool or drunkard.[a]

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Footnotes

  1. 26.10 Meaning of Heb uncertain

24 A malicious man disguises himself with his lips,
    but he harbors evil in his heart.
25 When his speech is charming, don’t believe him,
    for there are seven abominations in his heart.
26 His malice may be concealed by deception,
    but his wickedness will be exposed in the assembly.
27 Whoever digs a pit shall fall into it.
    Whoever rolls a stone, it will come back on him.
28 A lying tongue hates those it hurts;
    and a flattering mouth works ruin.

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24 An enemy dissembles in speaking
    while harboring deceit within;(A)
25 when an enemy speaks graciously, do not believe it,
    for there are seven abominations concealed within;(B)
26 though hatred is covered with guile,
    the enemy’s wickedness will be exposed in the assembly.(C)
27 Whoever digs a pit will fall into it,
    and a stone will come back on the one who starts it rolling.(D)
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.(E)

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21 To show partiality is not good;
    yet a man will do wrong for a piece of bread.

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21 To show partiality is not good,
    yet for a piece of bread a person may do wrong.

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A man who flatters his neighbor
    spreads a net for his feet.

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Whoever flatters a neighbor
    is spreading a net for the neighbor’s feet.

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