Font Size
Proverbs 19
New American Bible (Revised Edition)
Proverbs 19
New American Bible (Revised Edition)
Chapter 19
1 Better to be poor and walk in integrity
than rich and crooked in one’s ways.(A)
2 Desire without knowledge is not good;
and whoever acts hastily, blunders.[a]
3 Their own folly leads people astray;
in their hearts they rage against the Lord.[b]
4 Wealth adds many friends,
but the poor are left friendless.(B)
5 The false witness will not go unpunished,
and whoever utters lies will not escape.[c](C)
6 Many curry favor with a noble;
everybody is a friend of a gift giver.
7 All the kin of the poor despise them;
how much more do their friends shun them![d]
8 Those who gain sense truly love themselves;
those who preserve understanding will find success.[e]
9 The false witness will not go unpunished,
and whoever utters lies will perish.
10 Luxury is not befitting a fool;
much less should a slave rule over princes.
11 It is good sense to be slow to anger,
and an honor to overlook an offense.[f]
12 The king’s wrath is like the roar of a lion,
but his favor, like dew on the grass.[g](D)
13 The foolish son is ruin to his father,(E)
and a quarrelsome wife is water constantly dripping.[h]
14 Home and possessions are an inheritance from parents,
but a prudent wife is from the Lord.(F)
15 Laziness brings on deep sleep,
and the sluggard goes hungry.(G)
16 Those who keep commands keep their lives,
but those who despise these ways will die.(H)
17 Whoever cares for the poor lends to the Lord,(I)
who will pay back the sum in full.
18 Discipline your son, for there is hope;
but do not be intent on his death.[i](J)
19 A wrathful person bears the penalty;
after one rescue, you will have it to do again.
20 Listen to counsel and receive instruction,
that you may eventually become wise.
21 Many are the plans of the human heart,
but it is the decision of the Lord that endures.(K)
22 What is desired of a person is fidelity;
rather be poor than a liar.[j]
23 The fear of the Lord leads to life;
one eats and sleeps free from any harm.
24 The sluggard buries a hand in the dish;
not even lifting it to the mouth.(L)
25 Beat a scoffer and the naive learn a lesson;
rebuke the intelligent and they gain knowledge.(M)
26 Whoever mistreats a father or drives away a mother,
is a shameless and disgraceful child.[k](N)
27 My son, stop attending to correction;
start straying from words of knowledge.[l]
28 An unprincipled witness scoffs at justice,
and the mouth of the wicked pours out iniquity.
29 Rods are prepared for scoffers,
and blows for the backs of fools.(O)
Footnotes
- 19:2 When not guided by wisdom, appetite—or desire—is not good. “Running feet” (so the Hebrew) miss the mark, i.e., do not reach their destination.
- 19:3 One’s own folly destroys one’s life. It is an indication of that folly that one blames God rather than oneself.
- 19:5 The punishment fits the crime: those who abuse the legal system will be punished by the same system. They will not be acquitted.
- 19:7 Closely related to vv. 4 and 6. An observation, not without sympathy, on the social isolation of poor people.
- 19:8 Wisdom benefits the one who practices it.
- 19:11 The paradox is that one obtains one thing by giving up another.
- 19:12 An observation on the exercise of royal power. Both images suggest royal attitudes are beyond human control. Colon A is a variant of 20:2a and colon B of 16:15b.
- 19:13 One of many sayings about domestic happiness. The perspective is male; the two greatest pains to a father is a malicious son and an unsuitable wife. The immediately following saying is on the noble wife, perhaps to make a positive statement about women.
- 19:18 The pain of disciplining the young cannot be compared with the danger no discipline may bring. The chief reason for disciplining the young is their capacity to change; excluded thereby are revenge and punishment.
- 19:22 The proverb has been read in two ways: (1) “Desire (greed) is a shame to a person,” which assumes the rare Hebrew word for “shame” is being used; (2) “What is desired in a person is fidelity.” The second interpretation is preferable. The context may be the court: better to forego money (a bribe) than perjure oneself.
- 19:26 Children who disgrace the family equivalently plunder their father’s wealth and expel their mother from the home.
- 19:27 The meaning was disputed even in antiquity. The interpretation that most respects the syntax is to take it as ironic advice as in 22:6: to stop (listening) is to go (wandering).
Mishle 19
Orthodox Jewish Bible
Mishle 19
Orthodox Jewish Bible
19 Better is the poor that walketh in his tohm (integrity, guilelessness), than he that is perverse in his sfatayim (lips), and is a kesil (fool).
2 Also, that the nefesh (desire) be without da’as, it is not tov, and he that hasteth with his raglayim (feet) sinneth.
3 The folly of adam maketh his derech crooked, yet his lev rages against Hashem.
4 Wealth maketh many friends, but the dal (poor) is separated from his re’a (neighbor).
5 An ed shekarim (false witness) shall not go unpunished, and he that speaketh kezavim (lies) shall not escape.
6 Rabbim (many) will entreat the favor of the ruler, and every ish is the re’a (friend) to him that giveth mattan (gifts).
7 All the kin of the rahsh (pauper) do hate him; how much more does his friend avoid him? He pursueth them with words, yet they are not there.
8 He that getteth lev [of understanding] loveth his own nefesh; he that is shomer over tevunah (understanding) shall find tov.
9 An ed shekarim (false witness) shall not go unpunished, and he that speaketh kezavim (lies) shall perish.
10 Luxury is not fitting for a kesil (fool); much less for an eved to have rule over sarim.
11 The seichel adam deferreth his anger, and it is his tiferet (glory) to pass over a peysha (transgression).
12 The wrath of a melech is like the roaring of a lion, but his ratzon (favor) is as tal (dew) upon the esev (grass).
13 A ben kesil is the calamity of aviv (his father), and the contentions of an isha are a constant dripping [i.e., an irritant].
14 Bais and hon (wealth) are the nachalah avot, and a prudent isha (wife) is from Hashem.
15 Atzlah (slothfulness, laziness) casteth into a tardemah (deep sleep), and a nefesh remiyyah (a deceitfully lazy soul) shall suffer hunger.
16 He that is shomer over the mitzvah is shomer over his own nefesh, but he that is reckless in his drakhim shall die.
17 He that hath compassion on the dal (poor) lendeth unto Hashem; and for his benefits He will repay him.
18 Chasten binecha (thy son) while there is yet tikvah, and give not in to thy nefesh (desire) to kill him.
19 One of gadol chemah (great temper) shall bear onesh (punishment), for if thou deliver him, yet thou must do it again.
20 Hear etzah, and accept musar, that thou mayest be wise in thy acharit (latter end, future).
21 There are many plans in a lev ish; nevertheless it is the etzah of Hashem that shall stand.
22 The ta’avah (what is desirable) in an adam is his chesed, and a rahsh (pauper) is better than an ish kazav (liar).
23 The Yirat Hashem tendeth to chayyim, and he that hath it shall rest secure; he shall not be visited by rah.
24 An atzel (sluggard, lazy one) thrusteth his yad into his dish, and will not so much as bring it back to his peh (mouth) again.
25 Strike a scoffer, and the simple will learn what is prudent, and reprove one that hath understanding, and he will understand da’as.
26 He that mistreateth his av, and driveth out his em, is a ben that causeth shame, and bringeth cherpah.
27 Cease, beni (my son), to hear musar and thou shalt go astray from the words of da’as.
28 An ed beliya’al (corrupt witness) scorneth mishpat (justice), and the peh (mouth) of the resha’im devoureth iniquity.
29 Shefatim (penalties, judgments) are prepared for scoffers, and for kesilim, beatings for the back.
箴言 19
Chinese Union Version Modern Punctuation (Traditional)
箴言 19
Chinese Union Version Modern Punctuation (Traditional)
善惡互論垂為箴言
19 行為純正的貧窮人，勝過乖謬愚妄的富足人。 2 心無知識的乃為不善，腳步急快的難免犯罪。 3 人的愚昧傾敗他的道，他的心也抱怨耶和華。 4 財物使朋友增多，但窮人，朋友遠離。 5 作假見證的必不免受罰，吐出謊言的終不能逃脫。 6 好施散的，有多人求他的恩情；愛送禮的，人都為他的朋友。 7 貧窮人，弟兄都恨他，何況他的朋友，更遠離他。他用言語追隨，他們卻走了。 8 得著智慧的愛惜生命，保守聰明的必得好處。 9 作假見證的不免受罰，吐出謊言的也必滅亡。 10 愚昧人宴樂度日是不合宜的，何況僕人管轄王子呢？ 11 人有見識就不輕易發怒，寬恕人的過失便是自己的榮耀。 12 王的憤怒好像獅子吼叫，他的恩典卻如草上的甘露。 13 愚昧的兒子是父親的禍患，妻子的爭吵如雨連連滴漏。 14 房屋錢財是祖宗所遺留的，唯有賢惠的妻是耶和華所賜的。 15 懶惰使人沉睡，懈怠的人必受飢餓。 16 謹守誡命的保全生命，輕忽己路的必致死亡。 17 憐憫貧窮的就是借給耶和華，他的善行耶和華必償還。 18 趁有指望管教你的兒子，你的心不可任他死亡。 19 暴怒的人必受刑罰，你若救他，必須再救。 20 你要聽勸教，受訓誨，使你終久有智慧。 21 人心多有計謀，唯有耶和華的籌算才能立定。 22 施行仁慈的令人愛慕，窮人強如說謊言的。 23 敬畏耶和華的得著生命，他必恆久知足，不遭禍患。 24 懶惰人放手在盤子裡，就是向口撤回他也不肯。 25 鞭打褻慢人，愚蒙人必長見識；責備明哲人，他就明白知識。 26 虐待父親、攆出母親的，是貽羞致辱之子。 27 我兒，不可聽了教訓而又偏離知識的言語。 28 匪徒做見證戲笑公平，惡人的口吞下罪孽。 29 刑罰是為褻慢人預備的，鞭打是為愚昧人的背預備的。
Proverbs 19
New International Version
Proverbs 19
New International Version
19 Better the poor whose walk is blameless
than a fool whose lips are perverse.(A)
2 Desire without knowledge is not good—
how much more will hasty feet miss the way!(B)
4 Wealth attracts many friends,
but even the closest friend of the poor person deserts them.(E)
7 The poor are shunned by all their relatives—
how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
they are nowhere to be found.[a](L)
8 The one who gets wisdom loves life;
the one who cherishes understanding will soon prosper.(M)
9 A false witness will not go unpunished,
and whoever pours out lies will perish.(N)
10 It is not fitting for a fool(O) to live in luxury—
how much worse for a slave to rule over princes!(P)
11 A person’s wisdom yields patience;(Q)
it is to one’s glory to overlook an offense.
13 A foolish child is a father’s ruin,(U)
and a quarrelsome wife is like
the constant dripping of a leaky roof.(V)
15 Laziness brings on deep sleep,
and the shiftless go hungry.(Y)
16 Whoever keeps commandments keeps their life,
but whoever shows contempt for their ways will die.(Z)
17 Whoever is kind to the poor lends to the Lord,(AA)
and he will reward them for what they have done.(AB)
18 Discipline your children, for in that there is hope;
do not be a willing party to their death.(AC)
19 A hot-tempered person must pay the penalty;
rescue them, and you will have to do it again.
20 Listen to advice and accept discipline,(AD)
and at the end you will be counted among the wise.(AE)
21 Many are the plans in a person’s heart,
but it is the Lord’s purpose that prevails.(AF)
22 What a person desires is unfailing love[b];
better to be poor than a liar.
23 The fear of the Lord leads to life;
then one rests content, untouched by trouble.(AG)
24 A sluggard buries his hand in the dish;
he will not even bring it back to his mouth!(AH)
25 Flog a mocker, and the simple will learn prudence;
rebuke the discerning,(AI) and they will gain knowledge.(AJ)
26 Whoever robs their father and drives out their mother(AK)
is a child who brings shame and disgrace.
27 Stop listening to instruction, my son,(AL)
and you will stray from the words of knowledge.
28 A corrupt witness mocks at justice,
and the mouth of the wicked gulps down evil.(AM)
29 Penalties are prepared for mockers,
and beatings for the backs of fools.(AN)
Footnotes
- Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
- Proverbs 19:22 Or Greed is a person’s shame
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Chinese Union Version Modern Punctuation (Traditional) (CUVMPT)
Copyright © 2011 by Global Bible Initiative
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.