箴言 18
Chinese New Version (Simplified)
愚昧人的口自取灭亡
18 离群独处的，只顾自己的心愿；
他抗拒一切大智慧。
2 愚昧人不喜欢明白事理，
只喜欢显露自己的心意。
3 恶人来，也带来藐视；
羞耻的事也引致羞辱。
4 人口中的言语如同深水，
智慧的泉源好象涌流的河水。
5 在审判时，偏袒恶人、
屈枉义人，是不对的。
6 愚昧人的嘴引起纷争，
他的口招来责打。
7 愚昧人的口自取灭亡，
他的嘴唇是自己性命的网罗。
8 搬弄是非的人的言语，如同美食，
深入人的脏腑。
9 工作懒惰的，
是灭亡者的兄弟。
10 耶和华的名是坚固的高台，
义人投奔，就得安全。
11 富翁的财物是他们的坚城；
在他们的想象中，有如高墙。
12 灭亡以先，人心高傲；
尊荣以先，必有谦卑。
13 不先聆听就回答的，
这就是他的愚妄和羞辱。
14 人的心灵能忍受疾病，
心灵忧郁，谁能承受呢？
15 聪明人的心获得知识；
智慧人的耳朵寻求知识。
16 人的礼物能为他开路，
引他到大人物面前。
17 首先陈述情由的，似乎有理，
等他的邻舍来到，才可以查明实情。
18 抽签能止息纷争，
排解二强之间的纠纷。
19 触怒兄弟，要劝他和解，比取坚城还难；
这样的纷争，如同堡垒的门闩。
20 人口中所结的果子，必使自己的肚腹饱足；
他嘴里所出的，必使他饱足。
21 生与死都在舌头的权下；
爱把弄这权柄的，必自食其果。
22 觅得贤妻的，就是觅得幸福，
也是蒙了耶和华的恩宠。
23 穷人乞恩哀求，
财主却声色俱厉地回答。
24 朋友众多的人，终必彼此破裂，
但有一位朋友，比兄弟更亲密。
Proverbs 18
New American Bible (Revised Edition)
Chapter 18
1 One who is alienated seeks a pretext,
with all persistence picks a quarrel.
2 Fools take no delight in understanding,
but only in displaying what they think.[a]
3 With wickedness comes contempt,
and with disgrace, scorn.
4 The words of one’s mouth are deep waters,
the spring of wisdom, a running brook.[b](A)
5 It is not good to favor the guilty,
nor to reject the claim of the just.(B)
6 The lips of fools walk into a fight,
and their mouths are asking for a beating.[c]
7 The mouths of fools are their ruin;
their lips are a deadly snare.(C)
8 The words of a talebearer are like dainty morsels:
they sink into one’s inmost being.(D)
9 Those slack in their work
are kin to the destroyer.
10 [d]The name of the Lord is a strong tower;
the just run to it and are safe.
11 The wealth of the rich is their strong city;(E)
they fancy it a high wall.
12 Before disaster the heart is haughty,(F)
but before honor is humility.
13 Whoever answers before listening,(G)
theirs is folly and shame.[e]
14 One’s spirit supports one when ill,
but a broken spirit who can bear?[f]
15 The heart of the intelligent acquires knowledge,
and the ear of the wise seeks knowledge.[g]
16 Gifts clear the way for people,
winning access to the great.(H)
17 Those who plead the case first seem to be in the right;
then the opponent comes and cross-examines them.[h]
18 The lot puts an end to disputes,
and decides a controversy between the mighty.[i]
19 A brother offended is more unyielding than a stronghold;
such strife is more daunting than castle gates.[j]
20 With the fruit of one’s mouth one’s belly is filled,
with the produce of one’s lips one is sated.[k](I)
21 Death and life are in the power of the tongue;(J)
those who choose one shall eat its fruit.[l]
22 To find a wife is to find happiness,
a favor granted by the Lord.(K)
23 The poor implore,
but the rich answer harshly.
24 There are friends who bring ruin,
but there are true friends more loyal than a brother.(L)
Footnotes
- 18:2 One grows in wisdom by listening to others, but fools take delight in expounding the contents of their minds.
- 18:4 Words express a person’s thoughts (“deep waters”), which in turn become accessible to others. Cf. 20:5a.
- 18:6 The bold personification of lips and mouth is similar to Ps 73:9, “They set their mouths against the heavens, their tongues roam the earth.” Careless words can lead one into serious trouble.
- 18:10–11 Contrast this judgment with the observation in 10:15.
- 18:13 To speak without first listening is characteristic of a fool; cf. 10:14; Sir 11:8.
- 18:14 The paradox is that something as slight as a column of air offers protection against the encroachment of death. If it is stilled, nothing, no matter how powerful, can substitute for it.
- 18:15 “Knowledge” here refers to what one knows, not knowledge in itself. The mind acquires and stores it, the ear strains toward it.
- 18:17 A persuasive speech in court can easily make one forget there is another side to the question. When the other party speaks, people realize they made a premature judgment. The experience at court is a lesson for daily life: there are two sides to every question.
- 18:18 See note on 16:33.
- 18:19 The Greek version, followed by several ancient versions, has the opposite meaning: “A brother helped by a brother is like a strong and lofty city; it is strong like a well-founded palace.” The Greek is secondary as is shown by the need to supply the phrase “by a brother”; further, the parallelism is inadequate. The Hebrew is to be preferred.
- 18:20 Fruit from the earth is our ordinary sustenance, but “the fruit of one’s lips,” i.e., our words, also affect our well-being. If our words and our deeds are right, then we are blessed, our “belly is filled.”
- 18:21 This enigmatic saying has provoked many interpretations, e.g., judicious speech brings a reward; those who love the tongue in the sense of rattling on must face the consequences of their loquacity. This translation interprets the verb “love” in colon B in its occasional sense of “choose” (e.g., 12:1; 20:13; Dt 4:37) and interprets its pronominal object as referring to both death and life in colon A. Death and life are set before every person (cf. Dt 30:15–20) and we have the power to choose either one by the quality of our deeds. Words (= “the tongue”) are regarded here as the defining actions of human beings.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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