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10 A rebuke enters deeper into one who has understanding
    than a hundred lashes into a fool.
11 An evil man seeks only rebellion;
    therefore a cruel messenger shall be sent against him.

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10 A rebuke strikes deeper into a discerning person
    than a hundred blows into a fool.
11 Evil people seek only rebellion,
    but a cruel messenger will be sent against them.

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20 Listen to counsel and receive instruction,
    that you may be wise in your latter end.

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20 Listen to advice and accept instruction,
    that you may gain wisdom for the future.(A)

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27 If you stop listening to instruction, my son,
    you will stray from the words of knowledge.

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27 My child, stop ignoring instruction,
    straying[a] from words of knowledge.

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Footnotes

  1. 19.27 Cn: Meaning of Heb uncertain

The terror of a king is like the roaring of a lion.
    He who provokes him to anger forfeits his own life.

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The dread anger of a king is like the growling of a lion;
    anyone who provokes him to anger forfeits life itself.(A)

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Many men claim to be men of unfailing love,
    but who can find a faithful man?

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Many proclaim themselves loyal,
    but who can find one worthy of trust?(A)

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A king who sits on the throne of judgment
    scatters away all evil with his eyes.

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A king who sits on the throne of judgment
    winnows all evil with his eyes.

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11 Even a child makes himself known by his doings,
    whether his work is pure, and whether it is right.

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11 Even children make themselves known by their acts,
    by whether what they do is pure and right.(A)

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30 Wounding blows cleanse away evil,
    and beatings purge the innermost parts.

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30 Blows that wound cleanse away evil;
    beatings make clean the innermost parts.

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21 The king’s heart is in Yahweh’s hand like the watercourses.
    He turns it wherever he desires.

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21 The king’s heart is a stream of water in the hand of the Lord;
    he turns it wherever he will.

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11 He who loves purity of heart and speaks gracefully
    is the king’s friend.

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11 Those who love a pure heart and are gracious in speech
    will have the king as a friend.(A)

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It is the glory of God to conceal a thing,
    but the glory of kings is to search out a matter.
As the heavens for height, and the earth for depth,
    so the hearts of kings are unsearchable.
Take away the dross from the silver,
    and material comes out for the refiner;
Take away the wicked from the king’s presence,
    and his throne will be established in righteousness.
Don’t exalt yourself in the presence of the king,
    or claim a place among great men;
for it is better that it be said to you, “Come up here,”
    than that you should be put lower in the presence of the prince,
    whom your eyes have seen.

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It is the glory of God to conceal things,
    but the glory of kings is to search things out.(A)
Like the heavens for height, like the earth for depth,
    so the mind of kings is unsearchable.
Take away the dross from the silver,
    and the smith has material for a vessel;(B)
take away the wicked from the presence of the king,
    and his throne will be established in righteousness.(C)
Do not put yourself forward in the king’s presence
    or stand in the place of the great,
for it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen(D)

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18 Whoever tends the fig tree shall eat its fruit.
    He who looks after his master shall be honored.

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18 Anyone who tends a fig tree will eat its fruit,
    and anyone who takes care of a master will be honored.(A)

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