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15 A soft answer turns away wrath,
    but a harsh word stirs up anger.(A)

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15 A gentle answer turns away anger,(A)
but a harsh word stirs up wrath.(B)

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18 Those who are hot-tempered stir up strife,
    but those who are slow to anger calm contention.(A)

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18 A hot-tempered person stirs up conflict,(A)
but one slow to anger(B) calms strife.

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32 One who is slow to anger is better than the mighty,
    and one whose temper is controlled than one who captures a city.(A)

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32 Patience is better than power,
and controlling one’s emotions,[a] than capturing a city.(A)

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Footnotes

  1. 16:32 Lit and ruling over one’s spirit

17 Better is a dry morsel with quiet
    than a house full of feasting with strife.(A)

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17 Better a dry crust with peace
than a house full of feasting with strife.(A)

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14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(A)

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14 To start a conflict is to release a flood;
stop the dispute before it breaks out.(A)

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19 One who loves transgression loves strife;
    one who builds a high threshold invites broken bones.(A)

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19 One who loves to offend loves strife;(A)
one who builds a high threshold invites injury.

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27 One who spares words is knowledgeable;
    one who is cool in spirit has understanding.(A)

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27 The one who has knowledge restrains his words,(A)
and one who keeps a cool head[a]
is a person of understanding.

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Footnotes

  1. 17:27 Lit spirit

18 Casting the lot puts an end to disputes
    and decides between powerful contenders.(A)
19 An ally offended is stronger than a city;[a]
    such quarreling is like the bars of a castle.

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Footnotes

  1. 18.19 Gk Syr Vg Tg: Meaning of Heb uncertain

18 Casting the lot(A) ends quarrels
and separates powerful opponents.

19 An offended brother is harder to reach[a]
than a fortified city,
and quarrels are like the bars of a fortress.

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Footnotes

  1. 18:19 LXX, Syr, Tg, Vg read is stronger

11 Those with good sense are slow to anger,
    and it is their glory to overlook an offense.(A)
12 A king’s anger is like the growling of a lion,
    but his favor is like dew on the grass.(B)

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11 A person’s insight gives him patience,(A)
and his virtue is to overlook an offense.(B)

12 A king’s rage is like the roaring of a lion,(C)
but his favor is like dew on the grass.(D)

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19 A violent-tempered person will pay the penalty;
    if you effect a rescue, you will only have to do it again.[a]

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Footnotes

  1. 19.19 Meaning of Heb uncertain

19 A person with intense anger bears the penalty;
if you rescue him, you’ll have to do it again.(A)

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It is honorable to refrain from strife,
    but every fool is quick to quarrel.(A)

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Honor belongs to the person who ends a dispute,(A)
but any fool can get himself into a quarrel.(B)

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22 Do not say, “I will repay evil”;
    wait for the Lord, and he will help you.(A)

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22 Don’t say, “I will avenge this evil!” (A)
Wait on the Lord,(B) and he will rescue you.(C)

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