Proverbs 15
English Standard Version
15 (A)A soft answer turns away wrath,
    but (B)a harsh word stirs up anger.
2 The tongue of the wise commends knowledge,
    but (C)the mouths of fools pour out folly.
3 (D)The eyes of the Lord are in every place,
    keeping watch on the evil and the good.
4 (E)A gentle[a] tongue is (F)a tree of life,
    but (G)perverseness in it breaks the spirit.
5 (H)A fool (I)despises his father's instruction,
    but (J)whoever heeds reproof is prudent.
6 In the house of the righteous there is much treasure,
    but trouble befalls the income of the wicked.
7 (K)The lips of the wise spread knowledge;
    (L)not so the hearts of fools.[b]
8 (M)The sacrifice of the wicked is an abomination to the Lord,
    but (N)the prayer of the upright is acceptable to him.
9 The way of the wicked is an abomination to the Lord,
    but he loves him (O)who pursues righteousness.
10 There is (P)severe discipline for him who forsakes the way;
    (Q)whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
    how much more (R)the hearts of the children of man!
12 (S)A scoffer (T)does not like to be reproved;
    he will not go to the wise.
13 (U)A glad heart makes a cheerful face,
    but by (V)sorrow of heart the spirit is (W)crushed.
14 (X)The heart of him who has understanding seeks knowledge,
    but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
    but (Y)the cheerful of heart has a continual feast.
16 (Z)Better is a little with the fear of the Lord
    than great treasure and trouble with it.
17 (AA)Better is a dinner of herbs where love is
    than (AB)a fattened ox and hatred with it.
18 (AC)A hot-tempered man (AD)stirs up strife,
    but he who is (AE)slow to anger quiets contention.
19 The way of (AF)a sluggard is like a hedge of (AG)thorns,
    but the path of the upright is (AH)a level highway.
20 (AI)A wise son makes a glad father,
    but a foolish man despises his mother.
21 (AJ)Folly is a joy to him who lacks sense,
    but a man of understanding (AK)walks straight ahead.
22 (AL)Without counsel plans fail,
    but with many advisers they succeed.
23 To make an apt answer is a joy to a man,
    and (AM)a word in season, how good it is!
24 The path of life leads upward (AN)for the prudent,
    that he may turn away from Sheol beneath.
25 The Lord tears down the house of (AO)the proud
    but (AP)maintains (AQ)the widow's boundaries.
26 (AR)The thoughts of the wicked are an abomination to the Lord,
    but (AS)gracious words are pure.
27 Whoever is (AT)greedy for unjust gain (AU)troubles his own household,
    but he who hates (AV)bribes will live.
28 The heart of the righteous (AW)ponders how to answer,
    but (AX)the mouth of the wicked pours out evil things.
29 The Lord is (AY)far from the wicked,
    but he (AZ)hears the prayer of the righteous.
30 (BA)The light of the eyes rejoices the heart,
    and (BB)good news refreshes[c] the bones.
31 (BC)The ear that listens to (BD)life-giving reproof
    will dwell among the wise.
32 Whoever (BE)ignores instruction (BF)despises himself,
    but he who listens to reproof (BG)gains intelligence.
33 (BH)The fear of the Lord is instruction in wisdom,
    and (BI)humility comes before honor.
Footnotes
- Proverbs 15:4 Or healing
- Proverbs 15:7 Or the hearts of fools are not steadfast
- Proverbs 15:30 Hebrew makes fat
Proverbs 15
Wycliffe Bible
15 A soft answer breaketh ire; an hard word raiseth strong vengeance.
2 The tongue of wise men honoureth knowing (The speaking of the wise honoureth knowledge); the mouth of fools boileth out folly.
3 In each place the eyes of the Lord behold good men, and evil men.
4 A pleasant tongue is the tree of life; but the tongue that is unmeasurable, (or unable to be checked,) shall defoul the spirit.
5 A fool scorneth the teaching of his father; but he that keepeth blamings (but he who receiveth rebukes), shall be made wiser. Most virtue shall be in plenteous rightfulness; but the thoughts of wicked men shall be drawn up by the root.
6 (In) The house of a just man is full great strength; and troubling is in the fruits of a wicked man. (In the house of the righteous is very great wealth; and trouble is in the fruits of the wicked.)
7 The lips of wise men shall sow abroad knowing (The lips of the wise sow abroad knowledge); (but) the heart(s) of fools shall be unlike (them, that is, they shall be full of ignorance).
8 The sacrifices of wicked men be abominable to the Lord; the avows of just men be pleasant. (The sacrifices of the wicked be abominable to the Lord; but the vows of the righteous be pleasing to him.)
9 The life of the unpious man is (an) abomination to the Lord; he that followeth rightfulness, shall be loved of the Lord. (The life of an evil person is an abomination to the Lord; but he who followeth righteousness, shall be loved by the Lord.)
10 Evil teaching is of men that forsake the way of life; he that hateth blamings shall die. (Evil teaching is from those who abandon the way of life; he who hateth rebukes shall die.)
11 Hell and perdition be open before the Lord; how much more the hearts of [the] sons (and daughters) of men.
12 A man full of pestilence loveth not him that reproveth him; and he goeth not to wise men.
13 A joyful heart maketh glad the face; (but) the spirit is cast down in the mourning of (the) soul.
14 The heart of a wise man seeketh teaching; and the mouth of fools is fed with unknowing, (or with ignorance).
15 All the days of a poor man be evil; a secure soul is a continual feast. (All the days of the poor be evil; the life of a secure soul is a continual feast.)
16 Better is a little with the dread of the Lord, than many treasures and unfillable. (Better is a little with the fear of the Lord/with reverence for the Lord, than many treasures and troubles.)
17 It is better to be called to worts with charity, than with hatred to a calf made fat. (It is better to be warmly, or cordially, called to herbs, or vegetables, than to be hatefully invited to share a fattened calf.)
18 A wrathful man raiseth chidings; he that is patient, assuageth chidings that were raised.
19 The way of slow men is as an hedge of thorns; the way of just men is without [thing of] hurting. (A lazy person’s way is a hedge of thorns; but the way of the righteous is without a cause of stumbling.)
20 A wise son maketh glad his father; but a fond man despiseth his mother. (A wise son maketh his father happy; but a fool despiseth his mother.)
21 Folly is joy to a fool; but a prudent man shall (ad)dress his steps. (Foolishness bringeth joy to a fool; but a prudent person shall direct his steps.)
22 Thoughts be destroyed, where no counsel is; but where many counsellors be, they be confirmed. (Plans come to naught, where there is no wise advice; but where there be many counsellors, the plans succeed.)
23 A man is glad in the sentence of his mouth; and a covenable word is best (but a suitable word is always best).
24 The path of life is on a learned man; that he bow away from the last hell. (The path of life leadeth upward for the learned; yea, so that they turn away from Sheol, or the land of the dead/so that they turn away from hell, which is below.)
25 The Lord shall destroy the house of proud men; and he shall make steadfast the coasts of a widow. (The Lord shall destroy the house of the proud; but he shall make firm the property lines, or the boundary stones, of a widow.)
26 Evil thoughts is abomination of the Lord; and a clean word most fair shall be made steadfast of him. (Evil thoughts be an abomination to the Lord; but a most fair, and clean, word is his delight.)
27 He that followeth avarice, troubleth his house; but he that hateth gifts shall live (long). Sins be purged by mercy and faith; each man boweth away from evil by the dread of the Lord (Sins be cleansed by love and faith; all can turn away from evil by the fear of the Lord/with reverence for the Lord).
28 The soul of a just man bethinketh obedience; the mouth of wicked men is full of evils. (The righteous think before that they answer; but the ready reply of the wicked is usually full of evil.)
29 The Lord is far from wicked men; and he shall hear the prayers of just men. (The Lord is far from the wicked; but he shall hear the prayers of the righteous.)
30 The light of (the) eyes maketh glad the soul; good fame maketh fat the bones. (Sparkling eyes make a person happy; good news fatteneth up the bones.)
31 The ear that heareth the blamings of life, shall dwell in the midst of wise men. (The person who listeneth to rebukes, shall live in the midst of the wise.)
32 He that casteth away chastising, despiseth his soul; but he that assenteth to blamings, is a peaceable holder of the heart (He who casteth away discipline, despiseth his own soul; but he who accepteth rebukes, shall become wiser.)
33 The dread of the Lord is teaching of wisdom; and meekness goeth before glory. (The fear of the Lord/Reverence for the Lord is the teaching of wisdom; and humility goeth before honour.)
Proverbs 15
King James Version
15 A soft answer turneth away wrath: but grievous words stir up anger.
2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
3 The eyes of the Lord are in every place, beholding the evil and the good.
4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
8 The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
9 The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.
10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
11 Hell and destruction are before the Lord: how much more then the hearts of the children of men?
12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
16 Better is little with the fear of the Lord than great treasure and trouble therewith.
17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
20 A wise son maketh a glad father: but a foolish man despiseth his mother.
21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
24 The way of life is above to the wise, that he may depart from hell beneath.
25 The Lord will destroy the house of the proud: but he will establish the border of the widow.
26 The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.
27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
29 The Lord is far from the wicked: but he heareth the prayer of the righteous.
30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
31 The ear that heareth the reproof of life abideth among the wise.
32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
33 The fear of the Lord is the instruction of wisdom; and before honour is humility.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
2001 by Terence P. Noble
