14 (A)The wisest of women (B)builds her house,
    but folly with her own hands (C)tears it down.
Whoever (D)walks in uprightness fears the Lord,
    but he who is (E)devious in his ways despises him.
By the mouth of a fool comes (F)a rod for his back,[a]
    (G)but the lips of the wise will preserve them.
Where there are no oxen, the manger is clean,
    but abundant crops come by the strength of the ox.
(H)A faithful witness does not lie,
    but (I)a false witness breathes out lies.
(J)A scoffer seeks wisdom (K)in vain,
    but (L)knowledge is easy for a man of understanding.
Leave the presence of a fool,
    for there you do not meet words of knowledge.
The wisdom of the prudent is to discern his way,
    but the folly of fools is deceiving.
(M)Fools mock at the guilt offering,
    but the upright enjoy acceptance.[b]
10 The heart knows its own (N)bitterness,
    and no stranger shares its joy.
11 (O)The house of the wicked will be destroyed,
    but the tent of the upright will flourish.
12 (P)There is a way that seems right to a man,
    but (Q)its end is the way to death.[c]
13 Even in laughter the heart may ache,
    and (R)the end of joy may be (S)grief.
14 The backslider in heart will be (T)filled with the fruit of his ways,
    and (U)a good man will be filled with the fruit of his ways.
15 (V)The simple believes everything,
    but the prudent gives thought to his steps.
16 (W)One who is wise is cautious[d] and (X)turns away from evil,
    but a fool is reckless and careless.
17 A man of (Y)quick temper acts foolishly,
    and a man of evil devices is hated.
18 The simple inherit folly,
    but the prudent are crowned with knowledge.
19 (Z)The evil bow down before the good,
    the wicked at the gates of the righteous.
20 (AA)The poor is disliked even by his neighbor,
    (AB)but the rich has many friends.
21 Whoever (AC)despises his neighbor is a sinner,
    but (AD)blessed is he who is generous to the poor.
22 Do they not go astray who (AE)devise evil?
    Those who devise good meet[e] (AF)steadfast love and faithfulness.
23 In all toil there is profit,
    but mere talk (AG)tends only to poverty.
24 The crown of the wise is their wealth,
    but the folly of fools brings folly.
25 A truthful witness saves lives,
    but one who (AH)breathes out lies is deceitful.
26 In the fear of the Lord one has (AI)strong confidence,
    and (AJ)his children will have (AK)a refuge.
27 The fear of the Lord is (AL)a fountain of life,
    that one may (AM)turn away from the snares of death.
28 In (AN)a multitude of people is the glory of a king,
    but without people a prince is ruined.
29 Whoever is (AO)slow to anger has great understanding,
    but he who has a hasty temper exalts folly.
30 A tranquil[f] heart gives (AP)life to the flesh,
    but (AQ)envy[g] makes (AR)the bones rot.
31 Whoever oppresses a poor man (AS)insults his (AT)Maker,
    (AU)but he who is generous to the needy honors him.
32 (AV)The wicked is overthrown through his evildoing,
    but (AW)the righteous finds refuge in his death.
33 Wisdom (AX)rests in the heart of a man of understanding,
    but it makes itself known even in the midst of fools.[h]
34 Righteousness exalts a nation,
    but sin is a reproach to any people.
35 A servant who deals wisely has (AY)the king's favor,
    but his wrath falls on one who acts shamefully.

Footnotes

  1. Proverbs 14:3 Or In the mouth of a fool is a rod of pride
  2. Proverbs 14:9 Hebrew but among the upright is acceptance
  3. Proverbs 14:12 Hebrew ways of death
  4. Proverbs 14:16 Or fears [the Lord]
  5. Proverbs 14:22 Or show
  6. Proverbs 14:30 Or healing
  7. Proverbs 14:30 Or jealousy
  8. Proverbs 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools

The Silver Trumpets

10 The Lord spoke to Moses, saying, “Make two silver trumpets. Of hammered work you shall make them, and you shall use them for (A)summoning the congregation and for breaking camp. And when (B)both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. But if they blow only one, then (C)the chiefs, the heads of the tribes of Israel, shall gather themselves to you. When you blow an alarm, (D)the camps that are on the east side shall set out. And when you blow an alarm the second time, (E)the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. But when the assembly is to be gathered together, (F)you shall blow a long blast, but you shall not (G)sound an alarm. (H)And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. And (I)when you go to war in your land against the adversary who (J)oppresses you, then you shall (K)sound an alarm with the trumpets, that you may be (L)remembered before the Lord your God, and you shall be saved from your enemies. 10 (M)On the day of your gladness also, and at your appointed feasts and (N)at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be (O)a reminder of you before your God: I am the Lord your God.”

Israel Leaves Sinai

11 In the second year, in the second month, on the twentieth day of the month, (P)the cloud lifted from over the tabernacle of the testimony, 12 and the people of Israel (Q)set out by stages from the (R)wilderness of Sinai. And the cloud settled down in the (S)wilderness of Paran. 13 They set out for the first time (T)at the command of the Lord by Moses. 14 The standard of the camp of the people of Judah set out (U)first by their companies, and over their company was (V)Nahshon the son of Amminadab. 15 And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. 16 And over the company of the tribe of the people of Zebulun was Eliab the son of Helon.

17 And when (W)the tabernacle was taken down, the sons of Gershon and the sons of Merari, (X)who carried the tabernacle, set out. 18 And (Y)the standard of the camp of Reuben set out by their companies, and over their company was (Z)Elizur the son of Shedeur. 19 And over the company of the tribe of the people of Simeon was (AA)Shelumiel the son of Zurishaddai. 20 And over the company of the tribe of the people of Gad was (AB)Eliasaph the son of (AC)Deuel.

21 Then the Kohathites set out, (AD)carrying the holy things, and (AE)the tabernacle was set up before their arrival. 22 And (AF)the standard of the camp of the people of Ephraim set out by their companies, and over their company was (AG)Elishama the son of Ammihud. 23 And over the company of the tribe of the people of Manasseh was (AH)Gamaliel the son of Pedahzur. 24 And over the company of the tribe of the people of Benjamin was (AI)Abidan the son of Gideoni.

25 Then (AJ)the standard of the camp of the people of Dan, acting as the (AK)rear guard of all the camps, set out by their companies, and over their company was (AL)Ahiezer the son of Ammishaddai. 26 And over the company of the tribe of the people of Asher was (AM)Pagiel the son of Ochran. 27 And over the company of the tribe of the people of Naphtali was (AN)Ahira the son of Enan. 28 (AO)This was the order of march of the people of Israel by their companies, when they set out.

29 And Moses said to Hobab the son of (AP)Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the Lord said, (AQ)‘I will give it to you.’ Come with us, and we will do good to you, for (AR)the Lord has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve (AS)as eyes for us. 32 And if you do go with us, (AT)whatever good the Lord will do to us, the same will we do to you.”

33 So they set out from (AU)the mount of the Lord three days' journey. And the ark of the covenant of the Lord went before them three days' journey, to seek out (AV)a resting place for them. 34 (AW)And the cloud of the Lord was over them by day, whenever they set out from the camp.

35 And whenever the ark set out, Moses said, (AX)“Arise, O Lord, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O Lord, to the ten thousand thousands of Israel.”

The People Complain

11 And (AY)the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, (AZ)his anger was kindled, and (BA)the fire of the Lord burned among them and consumed some outlying parts of the camp. Then (BB)the people cried out to Moses, (BC)and Moses prayed to the Lord, and the fire died down. So the name of that place was called (BD)Taberah,[a] because the fire of the Lord burned among them.

Now the (BE)rabble that was among them had a strong craving. And the people of Israel also (BF)wept again and said, (BG)“Oh that we had meat to eat! (BH)We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

Now (BI)the manna was like coriander seed, and its appearance like that of bdellium. (BJ)The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. (BK)And the taste of it was like the taste of cakes baked with oil. (BL)When the dew fell upon the camp in the night, the manna fell with it.

10 Moses heard the people (BM)weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11 (BN)Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, (BO)‘Carry them in your bosom, as a (BP)nurse carries a nursing child,’ to the land (BQ)that you swore to give their fathers? 13 (BR)Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14 (BS)I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”

Elders Appointed to Aid Moses

16 Then the Lord said to Moses, “Gather for me (BT)seventy men of the elders of Israel, whom you know to be the elders of the people and (BU)officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 (BV)And I will come down and talk with you there. And (BW)I will take some of the Spirit that is on you and put it on them, and (BX)they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, (BY)‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? (BZ)For it was better for us in Egypt.” Therefore the Lord will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, (CA)until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you and have wept before him, saying, (CB)“Why did we come out of Egypt?”’” 21 But Moses said, (CC)“The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!’ 22 (CD)Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the Lord said to Moses, (CE)“Is the Lord's hand shortened? Now you shall see whether (CF)my word will come true for you or not.”

24 So Moses went out and told the people the words of the Lord. (CG)And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then (CH)the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it.

26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they (CI)had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And (CJ)Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, (CK)stop them.” 29 But Moses said to him, “Are you jealous for my sake? (CL)Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp.

Quail and a Plague

31 Then a (CM)wind from the Lord sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits[b] above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten (CN)homers.[c] And they spread them out for themselves all around the camp. 33 (CO)While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and (CP)the Lord struck down the people with a very great plague. 34 Therefore the name of that place was called (CQ)Kibroth-hattaavah,[d] because there they buried the people who had the craving. 35 (CR)From Kibroth-hattaavah the people journeyed to (CS)Hazeroth, and they remained at (CT)Hazeroth.

Footnotes

  1. Numbers 11:3 Taberah means burning
  2. Numbers 11:31 A cubit was about 18 inches or 45 centimeters
  3. Numbers 11:32 A homer was about 6 bushels or 220 liters
  4. Numbers 11:34 Kibroth-hattaavah means graves of craving

Peace with God Through Faith

(A)Therefore, since we have been justified by faith, (B)we[a] have peace with God through our Lord Jesus Christ. Through him we have also (C)obtained access by faith[b] into this grace (D)in which we stand, and (E)we[c] rejoice[d] in hope of the glory of God. Not only that, but we (F)rejoice in our sufferings, knowing that suffering (G)produces endurance, and endurance produces character, and character produces hope, and (H)hope does not put us to shame, because God's love (I)has been poured into our hearts through the Holy Spirit who has been given to us.

For (J)while we were still weak, at the right time (K)Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but (L)God shows his love for us in that (M)while we were still sinners, Christ died for us. Since, therefore, (N)we have now been justified by his blood, much more shall we be saved by him from (O)the wrath of God. 10 For if (P)while we were enemies (Q)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by (R)his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received (S)reconciliation.

Death in Adam, Life in Christ

12 Therefore, just as (T)sin came into the world through one man, and (U)death through sin, and (V)so death spread to all men[e] because (W)all sinned— 13 for sin indeed was in the world before the law was given, but (X)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (Y)like the transgression of Adam, (Z)who was a type of (AA)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (AB)many. 16 And the free gift is not like the result of that one man's sin. For (AC)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (AD)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (AE)reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[f] led to condemnation for all men, so one act of righteousness[g] leads to justification and life for (AF)all men. 19 For as by the one man's (AG)disobedience the many were made sinners, so by the one man's (AH)obedience the many will be made righteous. 20 Now (AI)the law came in to increase the trespass, but where sin increased, (AJ)grace abounded all the more, 21 so that, (AK)as sin reigned in death, (AL)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Some manuscripts let us
  2. Romans 5:2 Some manuscripts omit by faith
  3. Romans 5:2 Or let us; also verse 3
  4. Romans 5:2 Or boast; also verses 3, 11
  5. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
  6. Romans 5:18 Or the trespass of one
  7. Romans 5:18 Or the act of righteousness of one

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