Proverbs 13
Good News Translation
13 Wise children pay attention when their parents correct them, but arrogant people never admit they are wrong.
2 Good people will be rewarded for what they say, but those who are deceitful are hungry for violence.
3 (A)Be careful what you say and protect your life. A careless talker destroys himself.
4 No matter how much a lazy person may want something, he will never get it. A hard worker will get everything he wants.
5 Honest people hate lies, but the words of wicked people are shameful and disgraceful.
6 Righteousness protects the innocent; wickedness is the downfall of sinners.
7 Some people pretend to be rich, but have nothing. Others pretend to be poor, but own a fortune.
8 The rich have to use their money to save their lives, but no one threatens the poor.
9 The righteous are like a light shining brightly; the wicked are like a lamp flickering out.
10 Arrogance causes nothing but trouble. It is wiser to ask for advice.
11 The more easily you get your wealth, the sooner you will lose it. The harder it is to earn, the more you will have.
12 When hope is crushed, the heart is crushed, but a wish come true fills you with joy.
13 If you refuse good advice, you are asking for trouble; follow it and you are safe.
14 The teachings of the wise are a fountain of life; they will help you escape when your life is in danger.
15 Intelligence wins respect, but those who can't be trusted are on the road to ruin.[a]
16 Sensible people always think before they act, but stupid people advertise their ignorance.
17 Unreliable messengers cause trouble, but those who can be trusted bring peace.
18 Someone who will not learn will be poor and disgraced. Anyone who listens to correction is respected.
19 How good it is to get what you want! Stupid people refuse to turn away from evil.
20 (B)Keep company with the wise and you will become wise. If you make friends with stupid people, you will be ruined.
21 Trouble follows sinners everywhere, but righteous people will be rewarded with good things.
22 Good people will have wealth to leave to their grandchildren, but the wealth of sinners will go to the righteous.
23 Unused fields could yield plenty of food for the poor, but unjust people keep them from being farmed.[b]
24 If you don't punish your children, you don't love them. If you do love them, you will correct them.
25 The righteous have enough to eat, but the wicked are always hungry.
Footnotes
- Proverbs 13:15 One ancient translation road to ruin; Hebrew permanent road.
- Proverbs 13:23 Verse 23 in Hebrew is unclear.
Mishle 13
Orthodox Jewish Bible
13 A ben chacham heareth his musar av, but a scoffer heareth not ge’arah (scolding, rebuke).
2 An ish shall eat tov by the fruit of his peh (mouth), but the nefesh of the bogedim (unfaithful ones, traitors) shall eat chamas.
3 He that is shomer over his peh (mouth) guards his nefesh, but he that openeth wide his sfatayim (lips) shall have ruin.
4 The nefesh of the atzel (sluggard, lazy one) desireth, and hath nothing, but the nefesh of the kharutzim (diligent ones) shall have ample provision.
5 A tzaddik hateth sheker, but a wicked man is shamefully loathsome, and bringeth disgrace.
6 Tzedakah is guard over him whose derech is blameless, but wickedness overthroweth the chattat (sinner).
7 There is one who maketh himself out to be rich, yet hath nothing; there is one that maketh himself out to be poor, yet hath hon rav (great wealth).
8 The riches of an ish is kofer (ransom) for his nefesh (life), but the poor heareth no threat.
9 The ohr (light) of the tzaddik rejoiceth, but the ner (lamp) of the resha’im (wicked) shall be put out.
10 By zadon (pride) cometh only contention, but with the teachable is chochmah.
11 Hon (wealth) gotten by dishonesty shall be diminished, but he that gathereth incrementally shall have an increment.
12 Hope deferred maketh the lev sick, but when the ta’avah (desire) cometh, it is an Etz Chayyim (Tree of Life).
13 He who despiseth the davar shall be destroyed, but he that feareth the mitzvah shall be rewarded.
14 The torat chacham (teaching of the wise) is a makor chayyim (fountain of life), to turn one away from the snares of mavet.
15 Seichel tov giveth favor, but the derech bogedim (way of traitors) is hard.
16 Every prudent man acts with da’as, but a kesil (fool) displays his folly.
17 A malach rasha falleth into rah (trouble), but a tzir emunim (trustworthy envoy) is marpeh (healing).
18 Poverty and shame shall be to him that disdains musar, but he that is shomer over tokhakhat (reproof) shall be honored.
19 The ta’avah (desire, longing) fulfilled is sweet to the nefesh, but it is to’evat kesilim (the abomination of fools) to depart from rah.
20 He that walketh with chachamim shall be wise, but a companion of kesilim (fools) shall come to harm.
21 Ra’ah (disaster) pursueth chatta’im (sinners), but tov is the reward of the tzaddikim.
22 A tov (good man) leaveth an inheritance to his bnei banim, and the wealth of the choteh (sinner) is laid up for the tzaddik.
23 Rav ochel (much food) is in the untilled ground of the poor, but for want of mishpat (justice) it is swept away.
24 He that spareth his shevet (rod) hateth bno (his son), but he that loveth him is diligent in his musar (discipline).
25 The tzaddik (righteous) eateth to the satisfying of his nefesh (soul), but the beten (stomach) of the resha’im shall want.
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