13 A wise son hears his father's instruction,
    but (A)a scoffer does not listen to rebuke.
From the fruit of his mouth a man (B)eats what is good,
    but the desire of the treacherous (C)is for violence.
(D)Whoever guards his mouth preserves his life;
    (E)he who opens wide his lips (F)comes to ruin.
(G)The soul of the sluggard craves and gets nothing,
    while the soul of the diligent (H)is richly supplied.
The righteous hates falsehood,
    but the wicked brings shame[a] and disgrace.
(I)Righteousness guards him whose (J)way is blameless,
    but sin overthrows the wicked.
(K)One pretends to be rich,[b] yet has nothing;
    (L)another pretends to be poor,[c] yet has great wealth.
The ransom of a man's life is his wealth,
    but a poor man (M)hears no threat.
(N)The light of the righteous rejoices,
    but (O)the lamp of the wicked will be put out.
10 (P)By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11 (Q)Wealth gained hastily[d] will dwindle,
    but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
    (R)but a desire fulfilled is (S)a tree of life.
13 Whoever (T)despises (U)the word[e] brings destruction on himself,
    but he who reveres the commandment[f] will be (V)rewarded.
14 The teaching of the wise is (W)a fountain of life,
    that one may (X)turn away from the snares of death.
15 (Y)Good sense wins (Z)favor,
    but the way of the treacherous is their ruin.[g]
16 (AA)Every prudent man acts with knowledge,
    (AB)but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but (AC)a faithful envoy brings healing.
18 Poverty and disgrace come to him who (AD)ignores instruction,
    (AE)but whoever (AF)heeds reproof is honored.
19 (AG)A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 (AH)Disaster[h] pursues sinners,
    (AI)but the righteous are rewarded with good.
22 (AJ)A good man leaves an inheritance to his children's children,
    but (AK)the sinner's wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through (AL)injustice.
24 (AM)Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.[i]
25 (AN)The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want.

Footnotes

  1. Proverbs 13:5 Or stench
  2. Proverbs 13:7 Or One makes himself rich
  3. Proverbs 13:7 Or another makes himself poor
  4. Proverbs 13:11 Or by fraud
  5. Proverbs 13:13 Or a word
  6. Proverbs 13:13 Or a commandment
  7. Proverbs 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut
  8. Proverbs 13:21 Or Evil
  9. Proverbs 13:24 Or who loves him disciplines him early

The Seven Lamps

Now the Lord spoke to Moses, saying, “Speak to Aaron and say to him, When you set up the lamps, the seven lamps shall give light in front of the lampstand.” And Aaron did so: he set up its lamps in front of the lampstand, as the Lord commanded Moses. And (A)this was the workmanship of the lampstand, hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the Lord had shown Moses, so he made the lampstand.

Cleansing of the Levites

And the Lord spoke to Moses, saying, “Take the Levites from among the people of Israel and cleanse them. Thus you shall do to them to cleanse them: sprinkle the (B)water of purification upon them, and (C)let them go with a razor over all their body, and wash their clothes and cleanse themselves. Then let them take a bull from the herd and (D)its grain offering of fine flour mixed with oil, (E)and you shall take another bull from the herd for a sin offering. (F)And you shall bring the Levites before the tent of meeting (G)and assemble the whole congregation of the people of Israel. 10 When you bring the Levites before the Lord, the people of Israel (H)shall lay their hands on the Levites, 11 and Aaron shall offer the Levites before the Lord as a wave offering from the people of Israel, that they may do the service of the Lord. 12 Then the Levites (I)shall lay their hands on the heads of the bulls, and you shall offer (J)the one for a sin offering and the other for a burnt offering to the Lord to make atonement for the Levites. 13 And you shall set the Levites before Aaron and his sons, and shall offer them as (K)a wave offering to the Lord.

14 “Thus you shall separate the Levites from among the people of Israel, and (L)the Levites shall be mine. 15 And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a (M)wave offering. 16 For they are (N)wholly given to me from among the people of Israel. (O)Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. 17 (P)For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18 and I have taken the Levites instead of all the firstborn among the people of Israel. 19 (Q)And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and (R)to make atonement for the people of Israel, (S)that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.”

20 Thus did Moses and Aaron and all the congregation of the people of Israel to the Levites. According to all that the Lord commanded Moses concerning the Levites, the people of Israel did to them. 21 And (T)the Levites purified themselves from sin and washed their clothes, and (U)Aaron offered them as a wave offering before the Lord, and Aaron made atonement for them to cleanse them. 22 And after that the Levites went in to do their service in the tent of meeting before Aaron and his sons; as the Lord had commanded Moses concerning the Levites, so they did to them.

Retirement of the Levites

23 And the Lord spoke to Moses, saying, 24 “This applies to the Levites: (V)from twenty-five years old and upward they[a] shall come to do duty in the service of the tent of meeting. 25 And from the age of fifty years they shall withdraw from the duty of the service and serve no more. 26 They minister[b] to their brothers in the tent of meeting (W)by keeping guard, but they shall do no service. Thus shall you do to the Levites in assigning their duties.”

The Passover Celebrated

And the Lord spoke to Moses in the wilderness of Sinai, (X)in the first month of the second year after they had come out of the land of Egypt, saying, “Let the people of Israel keep the Passover at its appointed time. (Y)On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” So Moses told the people of Israel that they should keep the Passover. And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did. And there were certain men who were (Z)unclean through touching a dead body, so that they could not keep the Passover on that day, and (AA)they came before Moses and Aaron on that day. And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the Lord's (AB)offering at its appointed time among the people of Israel?” And Moses said to them, “Wait, that (AC)I may hear what the Lord will command concerning you.”

The Lord spoke to Moses, saying, 10 “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the Lord. 11 (AD)In the second month on the fourteenth day at twilight they shall keep it. (AE)They shall eat it with unleavened bread and bitter herbs. 12 (AF)They shall leave none of it until the morning, (AG)nor break any of its bones; (AH)according to all the statute for the Passover they shall keep it. 13 But if anyone who is clean and is not on a journey fails to keep the Passover, (AI)that person shall be cut off from his people because he did not bring the Lord's (AJ)offering at its appointed time; that man shall bear his sin. 14 And if a stranger sojourns among you and would keep the Passover to the Lord, according to the statute of the Passover and according to its rule, so shall he do. (AK)You shall have one statute, both for the sojourner and for the native.”

The Cloud Covering the Tabernacle

15 (AL)On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And (AM)at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day[c] and the appearance of fire by night. 17 And whenever the cloud (AN)lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the Lord the people of Israel set out, and at the command of the Lord they camped. (AO)As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel (AP)kept the charge of the Lord and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the Lord they remained in camp; then according to the command of the Lord they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel (AQ)remained in camp and did not set out, but when it lifted they set out. 23 At the command of the Lord they camped, and at the command of the Lord they set out. (AR)They kept the charge of the Lord, at the command of the Lord by Moses.

Footnotes

  1. Numbers 8:24 Hebrew he; also verses 25, 26
  2. Numbers 8:26 Hebrew He ministers
  3. Numbers 9:16 Septuagint, Syriac, Vulgate; Hebrew lacks by day

Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.

16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.

Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24
  2. Romans 4:19 Greek deadness

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