Proverbs 12
New Revised Standard Version, Anglicised Catholic Edition
12 Whoever loves discipline loves knowledge,
but those who hate to be rebuked are stupid.
2 The good obtain favour from the Lord,
but those who devise evil he condemns.
3 No one finds security by wickedness,
but the root of the righteous will never be moved.
4 A good wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.
5 The thoughts of the righteous are just;
the advice of the wicked is treacherous.
6 The words of the wicked are a deadly ambush,
but the speech of the upright delivers them.
7 The wicked are overthrown and are no more,
but the house of the righteous will stand.
8 One is commended for good sense,
but a perverse mind is despised.
9 Better to be despised and have a servant,
than to be self-important and lack food.
10 The righteous know the needs of their animals,
but the mercy of the wicked is cruel.
11 Those who till their land will have plenty of food,
but those who follow worthless pursuits have no sense.
12 The wicked covet the proceeds of wickedness,[a]
but the root of the righteous bears fruit.
13 The evil are ensnared by the transgression of their lips,
but the righteous escape from trouble.
14 From the fruit of the mouth one is filled with good things,
and manual labour has its reward.
15 Fools think their own way is right,
but the wise listen to advice.
16 Fools show their anger at once,
but the prudent ignore an insult.
17 Whoever speaks the truth gives honest evidence,
but a false witness speaks deceitfully.
18 Rash words are like sword thrusts,
but the tongue of the wise brings healing.
19 Truthful lips endure for ever,
but a lying tongue lasts only a moment.
20 Deceit is in the mind of those who plan evil,
but those who counsel peace have joy.
21 No harm happens to the righteous,
but the wicked are filled with trouble.
22 Lying lips are an abomination to the Lord,
but those who act faithfully are his delight.
23 One who is clever conceals knowledge,
but the mind of a fool[b] broadcasts folly.
24 The hand of the diligent will rule,
while the lazy will be put to forced labour.
25 Anxiety weighs down the human heart,
but a good word cheers it up.
26 The righteous gives good advice to friends,[c]
but the way of the wicked leads astray.
27 The lazy do not roast[d] their game,
but the diligent obtain precious wealth.[e]
28 In the path of righteousness there is life,
in walking its path there is no death.
Footnotes
- Proverbs 12:12 Or covet the catch of the wicked
- Proverbs 12:23 Heb the heart of fools
- Proverbs 12:26 Syr: Meaning of Heb uncertain
- Proverbs 12:27 Meaning of Heb uncertain
- Proverbs 12:27 Meaning of Heb uncertain
Mishle 12
Orthodox Jewish Bible
12 He who loveth musar loveth da’as, but he that hateth tokhakhat (reproof, correction) is ba’ar (a boorish, ignorant person).
2 A tov (good man) obtaineth ratzon (favor) from Hashem, but an ish mezimor (a man of crafty devices) will He condemn.
3 An adam shall not be made secure by resha, but the shoresh tzaddikim (root of the righteous ones) shall not be moved. [T.N. Cf 12:4 and 31:10.]
4 An aishes chayil (a woman of valor, an excellent wife) is an ateret to her ba’al, but she that bringeth shame is like rottenness in his atzmot.
5 The thoughts of the tzaddikim are right, but the tachbulot (guidance) of the resha’im are mirmah (deceitful).
6 The devarim of the resha’im are to lie in wait for dahm, but the peh (mouth) of the yesharim (upright ones) shall deliver them.
7 The resha’im are overthrown, and are no more, but the bais tzaddikim shall stand.
8 An ish shall be commended according to his seichel, but he that is of a perverse mind shall be despised.
9 He that is lightly esteemed, and hath an eved, is better than he that honoreth himself, and lacketh lechem.
10 A tzaddik regardeth the nefesh (life) of his behemah (beast), but the compassion of the reshaim is cruel.
11 He that worketh his adamah shall be satisfied with lechem, but he that chaseth after worthless persons is devoid of lev [of understanding].
12 The resha coveteth the catch of ra’im (evil men), but the shoresh (root) of the tzaddikim yieldeth fruit.
13 The rah is ensnared by the peysha (transgression) of his sfatayim (lips), but the tzaddik shall escape from tzoros.
14 An ish shall be filled with tov by the fruit of his peh (mouth), and the recompence of the hands of adam shall be rendered unto him.
15 The derech of a fool is yashar (right) in his own eynayim, but he that payeth heed unto etzah is chacham (wise).
16 A fool’s wrath is known immediately, but a prudent man covereth kalon (shame, disgrace, shameful nakedness).
17 He that speaketh emunah declareth tzedek, but an ed shekarim, mirmah.
18 There is one who speaketh rash words like the wounding of a cherev, but the lashon of the chachamim promotes marpeh (healing).
19 The lip of emes shall be established forever, but a lashon sheker is but for a moment.
20 Mirmah (deceit) is in the lev of them that plot rah, but to the counsellors of shalom is simchah.
21 There shall no harm befall the tzaddik, but the resha’im shall be filled with rah.
22 Sfatayim (lips) of sheker are to’evah to Hashem, but they that deal emunah (faithfully, truthfully) are His delight.
23 A prudent man concealeth da’as, but the lev kesilim (mind of fools) preaches folly.
24 The yad of the kharutzim (diligent ones) shall rule, but the remiyyah (deceitfully lazy man) shall be put to forced labor.
25 Anxiety in the lev ish causeth depression, but a davar tov cheers it up.
26 The tzaddik prevaileth advantageously over his neighbor, but the derech resha’im leads them astray.
27 The remiyyah (deceitfully lazy man) roasteth not that which he took in hunting, but diligence is the precious possession of man.
28 In the orach tzedakah (way of righteousness) is chayyim, and in the derech netivot (pathway) thereof there is no mavet.
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