12 Whoever loves discipline loves knowledge,
    but he who (A)hates reproof is (B)stupid.
A good man (C)obtains favor from the Lord,
    but a man of evil devices he condemns.
No one is established by wickedness,
    but the root of (D)the righteous will never be moved.
(E)An excellent wife is (F)the crown of her husband,
    but she who (G)brings shame is like (H)rottenness in his bones.
(I)The thoughts of the righteous are just;
    the counsels of the wicked are deceitful.
The words of the wicked (J)lie in wait for blood,
    but (K)the mouth of the upright delivers them.
(L)The wicked are (M)overthrown and are no more,
    (N)but the house of the righteous will stand.
A man is commended according to his good sense,
    but one of twisted mind is (O)despised.
Better to be lowly and have a servant
    than to play the great man and lack bread.
10 (P)Whoever is righteous has regard for the life of his beast,
    but the mercy of the wicked is cruel.
11 (Q)Whoever works his land (R)will have plenty of bread,
    (S)but he who follows (T)worthless pursuits lacks sense.
12 Whoever is wicked covets (U)the spoil of evildoers,
    but the root of the righteous bears fruit.
13 An evil man is ensnared (V)by the transgression of his lips,[a]
    (W)but the righteous escapes from trouble.
14 From the fruit of his mouth (X)a man is satisfied with good,
    (Y)and the work of a man's hand comes back to him.
15 (Z)The way of a fool is right in his own eyes,
    but a wise man listens to advice.
16 (AA)The vexation of a fool is known at once,
    but the prudent ignores an insult.
17 (AB)Whoever speaks[b] the truth gives honest evidence,
    but (AC)a false witness utters deceit.
18 (AD)There is one whose rash words are like sword thrusts,
    but the tongue of the wise brings (AE)healing.
19 Truthful lips endure forever,
    but (AF)a lying tongue is but for a moment.
20 Deceit is in the heart of (AG)those who devise evil,
    but those who plan peace have joy.
21 (AH)No ill befalls the righteous,
    but the wicked are filled with trouble.
22 (AI)Lying lips are (AJ)an abomination to the Lord,
    (AK)but those who act faithfully are his delight.
23 (AL)A prudent man conceals knowledge,
    (AM)but the heart of fools proclaims folly.
24 (AN)The hand of the diligent will rule,
    while the slothful will be (AO)put to forced labor.
25 (AP)Anxiety in a man's heart weighs him down,
    but a good word makes him glad.
26 One who is righteous is a guide to his neighbor,[c]
    but the way of the wicked leads them astray.
27 (AQ)Whoever is slothful will not roast his game,
    but the diligent man will get precious wealth.[d]
28 (AR)In the path of righteousness is life,
    and in its pathway there is no death.

Footnotes

  1. Proverbs 12:13 Or In the transgression of the lips, there is an evil snare
  2. Proverbs 12:17 Hebrew breathes out
  3. Proverbs 12:26 Or The righteous chooses his friends carefully
  4. Proverbs 12:27 Or but diligence is precious wealth

Judgment on Ephraim and Jerusalem

28 Ah, the proud crown of (A)the drunkards of Ephraim,
    and the fading flower of its glorious beauty,
    which is on the head of the rich valley of those overcome with wine!
Behold, the Lord has (B)one who is mighty and strong;
    like a storm of hail, a destroying tempest,
like (C)a storm of mighty, overflowing waters,
    he casts down to the earth with his hand.
(D)The proud crown of the drunkards of Ephraim
    will be trodden underfoot;
(E)and the fading flower of its glorious beauty,
    which is on the head of the rich valley,
will be like (F)a first-ripe fig[a] before the summer:
    when someone sees it, he swallows it
    as soon as it is in his hand.

(G)In that day the Lord of hosts will be a crown of glory,[b]
    and a diadem of beauty, to the remnant of his people,
and (H)a spirit of justice to him who sits in judgment,
    and (I)strength to those who turn back the battle at the gate.

(J)These also reel with wine
    and (K)stagger with strong drink;
the priest and (L)the prophet reel with strong drink,
    they are swallowed by[c] wine,
    they stagger with strong drink,
they reel in vision,
    they stumble in giving judgment.
For all tables are full of filthy vomit,
    with no space left.

(M)“To whom will he teach knowledge,
    and to whom will he explain the message?
Those who are weaned from the milk,
    those taken from the breast?
10 For it is precept upon precept, precept upon precept,
    line upon line, line upon line,
    here a little, there a little.”

11 (N)For by people of strange lips
    and with a foreign tongue
the Lord will speak to this people,
12     to whom he has said,
(O)“This is rest;
    give rest to the weary;
and this is repose”;
    yet they would not hear.
13 And the word of the Lord will be to them
precept upon precept, precept upon precept,
    line upon line, line upon line,
    here a little, there a little,
(P)that they may go, and fall backward,
    and be broken, and snared, and taken.

A Cornerstone in Zion

14 Therefore hear the word of the Lord, you (Q)scoffers,
    who rule this people in Jerusalem!
15 Because you have said, “We have made a covenant with death,
    and with Sheol we have an agreement,
when the (R)overwhelming whip passes through
    it will not come to us,
for we have made (S)lies our refuge,
    and in falsehood we have taken shelter”;
16 therefore thus says the Lord God,
(T)“Behold, I am the one who has laid[d] as a foundation (U)in Zion,
    a stone, a tested stone,
a precious cornerstone, of a sure foundation:
    ‘Whoever believes will not be in haste.’
17 And I will make justice (V)the line,
    and righteousness (W)the plumb line;
and hail will sweep away the refuge of lies,
    and waters will overwhelm the shelter.”
18 Then (X)your covenant with death will be annulled,
    and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
    you will be beaten down by it.
19 As often as it passes through it will take you;
    (Y)for morning by morning it will pass through,
    by day and by night;
and it will be (Z)sheer terror to understand the message.
20 For the bed is too short to stretch oneself on,
    and the covering too narrow to wrap oneself in.
21 For the Lord will rise up (AA)as on Mount Perazim;
    (AB)as in the Valley of (AC)Gibeon he will be roused;
to do his deed—strange is his deed!
    and to work his work—alien is his work!
22 Now therefore do not (AD)scoff,
    lest your bonds be made strong;
for I have heard (AE)a decree of destruction
    from the Lord God of hosts against the whole land.

23 Give ear, and hear my voice;
    give attention, and hear my speech.
24 Does he who plows for sowing plow continually?
    Does he continually open and harrow his ground?
25 (AF)When he has leveled its surface,
    does he not scatter dill, sow cumin,
and put in wheat in rows
    and barley in its proper place,
    and emmer[e] as the border?
26 (AG)For he is rightly instructed;
    his God teaches him.

27 Dill is not threshed with a threshing sledge,
    nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
    and cumin with a rod.
28 Does one crush grain for bread?
    No, he does not thresh it forever;[f]
when he drives his cart wheel over it
    with his horses, he does not crush it.
29 This also comes from the Lord of hosts;
    he is (AH)wonderful in counsel
    and excellent in wisdom.

The Siege of Jerusalem

29 Ah, Ariel, Ariel,
    the city (AI)where David encamped!
Add year to year;
    let the feasts run their round.
Yet I will distress Ariel,
    and there shall be moaning and lamentation,
    and she shall be to me like an Ariel.[g]
(AJ)And I will encamp against you all around,
    and will besiege you (AK)with towers
    and I will raise siegeworks against you.
(AL)And you will be brought low; from the earth you shall speak,
    and from the dust your speech will be bowed down;
your voice shall come from the ground like (AM)the voice of a ghost,
    and from the dust your speech shall whisper.

But the multitude of your foreign foes shall be like (AN)small dust,
    and the multitude of the ruthless like passing chaff.
(AO)And in an instant, suddenly,
    (AP)you will be visited by the Lord of hosts
with thunder and with earthquake and great noise,
    with whirlwind and tempest, and the flame of a devouring fire.
And (AQ)the multitude of all the nations that fight against Ariel,
    all that fight against her and her stronghold and distress her,
    shall be (AR)like a dream, a vision of the night.
(AS)As when a hungry man dreams, and behold, he is eating,
    and awakes with his hunger not satisfied,
or as when a thirsty man dreams, and behold, he is drinking,
    and awakes faint, with his thirst not quenched,
so shall the multitude of all the nations be
    that fight against Mount Zion.

Astonish yourselves[h] and be astonished;
    blind yourselves and be blind!
Be drunk,[i] but not with wine;
    (AT)stagger,[j] but not with strong drink!
10 (AU)For the Lord has poured out upon you
    a spirit of deep sleep,
and has closed your eyes (the prophets),
    and covered your heads (the seers).

11 And the vision of all this has become to you like the words of a book that is (AV)sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” 12 And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”

13 And the Lord said:
“Because (AW)this people (AX)draw near with their mouth
    and honor me with their lips,
    while their hearts are far from me,
and their fear of me is a commandment taught by men,
14 therefore, behold, (AY)I will again
    do wonderful things with this people,
    with wonder upon wonder;
and (AZ)the wisdom of their wise men shall perish,
    and the discernment of their discerning men shall be hidden.”

15 Ah, (BA)you who hide deep from the Lord your counsel,
    whose deeds are (BB)in the dark,
    and who say, “Who sees us? Who knows us?”
16 (BC)You turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
    “He did not make me”;
or the thing formed say of him who formed it,
    “He has no understanding”?

17 Is it not yet a very little while
    (BD)until Lebanon shall be turned into a fruitful field,
    and the fruitful field shall be regarded as a forest?
18 In that day (BE)the deaf shall hear
    (BF)the words of a book,
and out of their gloom and darkness
    (BG)the eyes of the blind shall see.
19 (BH)The meek shall obtain fresh joy in the Lord,
    and the poor among mankind shall exult in the Holy One of Israel.
20 For the ruthless shall come to nothing
    and (BI)the scoffer cease,
    and all who watch to do evil shall be cut off,
21 who by a word make a man out to be an offender,
    and (BJ)lay a snare for him who reproves in the gate,
    and with an empty plea (BK)turn aside him who is in the right.

22 Therefore thus says the Lord, (BL)who redeemed Abraham, concerning the house of Jacob:

“Jacob shall no more be ashamed,
    no more shall his face grow pale.
23 For when he sees his children,
    (BM)the work of my hands, in his midst,
    they will sanctify my name;
(BN)they will sanctify the Holy One of Jacob
    and will stand in awe of the God of Israel.
24 And those (BO)who go astray in spirit will come to understanding,
    and those who murmur will accept instruction.”

Footnotes

  1. Isaiah 28:4 Or fruit
  2. Isaiah 28:5 The Hebrew words for glory and hosts sound alike
  3. Isaiah 28:7 Or confused by
  4. Isaiah 28:16 Dead Sea Scroll I am laying
  5. Isaiah 28:25 A type of wheat
  6. Isaiah 28:28 Or Grain is crushed for bread; he will surely thresh it, but not forever
  7. Isaiah 29:2 Ariel could mean lion of God, or hero (2 Samuel 23:20), or altar hearth (Ezekiel 43:15–16)
  8. Isaiah 29:9 Or Linger awhile
  9. Isaiah 29:9 Or They are drunk
  10. Isaiah 29:9 Or they stagger

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, (A)one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in (B)the true tent[a] that the Lord (C)set up, not man. For (D)every high priest is appointed to offer gifts and sacrifices; thus (E)it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve (F)a copy and (G)shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, (H)“See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ[b] has obtained a ministry that is (I)as much more excellent than the old as (J)the covenant (K)he mediates is better, since it is enacted on better promises. (L)For if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:[c]

(M)“Behold, the days are coming, declares the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,
not like the covenant that I made with their fathers
    on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
    and so I showed no concern for them, declares the Lord.
10 (N)For this is the covenant that I will make with the house of Israel
    after those days, declares the Lord:
I will put my laws into their minds,
    and (O)write them on their hearts,
and I will be their God,
    and they shall be my people.
11 And they shall not teach, each one his neighbor
    and each one his brother, saying, ‘Know the Lord,’
for they shall (P)all know me,
    from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    (Q)and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And (R)what is becoming obsolete and growing old is ready to vanish away.

Footnotes

  1. Hebrews 8:2 Or tabernacle; also verse 5
  2. Hebrews 8:6 Greek he
  3. Hebrews 8:8 Some manuscripts For finding fault with it he says to them

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