12 Whoever loves discipline loves knowledge,
    but whoever hates correction is stupid.(A)

Good people obtain favor from the Lord,(B)
    but he condemns those who devise wicked schemes.(C)

No one can be established through wickedness,
    but the righteous cannot be uprooted.(D)

A wife of noble character(E) is her husband’s crown,
    but a disgraceful wife is like decay in his bones.(F)

The plans of the righteous are just,
    but the advice of the wicked is deceitful.

The words of the wicked lie in wait for blood,
    but the speech of the upright rescues them.(G)

The wicked are overthrown and are no more,(H)
    but the house of the righteous stands firm.(I)

A person is praised according to their prudence,
    and one with a warped(J) mind is despised.

Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

10 The righteous care for the needs of their animals,(K)
    but the kindest acts of the wicked are cruel.

11 Those who work their land will have abundant food,
    but those who chase fantasies have no sense.(L)

12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

13 Evildoers are trapped by their sinful talk,(M)
    and so the innocent escape trouble.(N)

14 From the fruit of their lips people are filled with good things,(O)
    and the work of their hands brings them reward.(P)

15 The way of fools seems right to them,(Q)
    but the wise listen to advice.(R)

16 Fools(S) show their annoyance at once,(T)
    but the prudent overlook an insult.(U)

17 An honest witness tells the truth,
    but a false witness tells lies.(V)

18 The words of the reckless pierce like swords,(W)
    but the tongue of the wise brings healing.(X)

19 Truthful lips endure forever,
    but a lying tongue lasts only a moment.

20 Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.(Y)

21 No harm overtakes the righteous,(Z)
    but the wicked have their fill of trouble.

22 The Lord detests lying lips,(AA)
    but he delights(AB) in people who are trustworthy.(AC)

23 The prudent keep their knowledge to themselves,(AD)
    but a fool’s heart blurts out folly.(AE)

24 Diligent hands will rule,
    but laziness ends in forced labor.(AF)

25 Anxiety weighs down the heart,(AG)
    but a kind word cheers it up.

26 The righteous choose their friends carefully,
    but the way of the wicked leads them astray.(AH)

27 The lazy do not roast[a] any game,
    but the diligent feed on the riches of the hunt.

28 In the way of righteousness there is life;(AI)
    along that path is immortality.

Footnotes

  1. Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.

All Israel(A) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon(B) because of their unfaithfulness.(C)

The People in Jerusalem(D)

Now the first to resettle on their own property in their own towns(E) were some Israelites, priests, Levites and temple servants.(F)

Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.(G)

Of the Shelanites[a]:

Asaiah the firstborn and his sons.

Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur,(H) the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(I) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(J)

17 The gatekeepers:(K)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(L) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(M) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(N) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(O) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(P) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(Q) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(R) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(S) in the house of God. 27 They would spend the night stationed around the house of God,(T) because they had to guard it; and they had charge of the key(U) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(V) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(W) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(X)

33 Those who were musicians,(Y) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(Z)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul(AA)

35 Jeiel(AB) the father[b] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner(AC) was the father of Kish,(AD) Kish the father of Saul, and Saul the father of Jonathan,(AE) Malki-Shua, Abinadab and Esh-Baal.[c](AF)

40 The son of Jonathan:

Merib-Baal,[d](AG) who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[e]

42 Ahaz was the father of Jadah, Jadah[f] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Saul Takes His Life(AH)

10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.

When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.(AI)

11 When all the inhabitants of Jabesh Gilead(AJ) heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died(AK) because he was unfaithful(AL) to the Lord; he did not keep(AM) the word of the Lord and even consulted a medium(AN) for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned(AO) the kingdom(AP) over to David son of Jesse.

Footnotes

  1. 1 Chronicles 9:5 See Num. 26:20; Hebrew Shilonites.
  2. 1 Chronicles 9:35 Father may mean civic leader or military leader.
  3. 1 Chronicles 9:39 Also known as Ish-Bosheth
  4. 1 Chronicles 9:40 Also known as Mephibosheth
  5. 1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
  6. 1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah

I want you to know how hard I am contending(A) for you and for those at Laodicea,(B) and for all who have not met me personally. My goal is that they may be encouraged in heart(C) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(D) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(E) I tell you this so that no one may deceive you by fine-sounding arguments.(F) For though I am absent from you in body, I am present with you in spirit(G) and delight to see how disciplined(H) you are and how firm(I) your faith in Christ(J) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(K) continue to live your lives in him, rooted(L) and built up in him, strengthened in the faith as you were taught,(M) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(N) which depends on human tradition and the elemental spiritual forces[a] of this world(O) rather than on Christ.

For in Christ all the fullness(P) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(Q) over every power and authority.(R) 11 In him you were also circumcised(S) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](T) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(U) in which you were also raised with him(V) through your faith in the working of God, who raised him from the dead.(W)

13 When you were dead in your sins(X) and in the uncircumcision of your flesh, God made you[d] alive(Y) with Christ. He forgave us all our sins,(Z) 14 having canceled the charge of our legal indebtedness,(AA) which stood against us and condemned us; he has taken it away, nailing it to the cross.(AB) 15 And having disarmed the powers and authorities,(AC) he made a public spectacle of them, triumphing over them(AD) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(AE) by what you eat or drink,(AF) or with regard to a religious festival,(AG) a New Moon celebration(AH) or a Sabbath day.(AI) 17 These are a shadow of the things that were to come;(AJ) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AK) and the worship of angels disqualify you.(AL) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AM) from whom the whole body,(AN) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AO)

20 Since you died with Christ(AP) to the elemental spiritual forces of this world,(AQ) why, as though you still belonged to the world, do you submit to its rules:(AR) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AS) with use, are based on merely human commands and teachings.(AT) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AU) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

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