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Proverbs 10:15
New English Translation
Proverbs 10:15
New English Translation
15 The wealth of a rich person is like[a] a fortified city,[b]
but the poor are brought to ruin[c] by[d] their poverty.
Footnotes
- Proverbs 10:15 tn Heb “is.” This expression, “a rich man’s wealth is his strong city,” is a metaphor. The comparative particle “like” is supplied in the translation for the sake of clarity and smoothness.
- Proverbs 10:15 tn Heb “a city of his strength.” The genitive עֹז (ʿoz, “strength”) functions as an attributive genitive: “strong city” = “fortified city.” This phrase is a metaphor; wealth protects its possessors against adversity like a fortified city. Such wealth must be attained by diligence and righteous means (e.g., 13:8; 18:23; 22:7).
- Proverbs 10:15 tn Heb “the ruin of the poor.” The term דַּלִּים (dallim, “of the poor”) functions as an objective genitive. Poverty leads to the ruin of the poor. The term “ruin” includes the shambles in which the person lives. This provides no security but only the fear of ruin. This proverb is an observation on life.
- Proverbs 10:15 tn Heb “is their poverty.”
Proverbs 10:15
English Standard Version
Proverbs 10:15
English Standard Version
15 (A)A rich man's wealth is his strong city;
the poverty of the poor is their ruin.
Proverbs 14:20
New English Translation
Proverbs 14:20
New English Translation
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Footnotes
- Proverbs 14:20 tn Heb “hated.” The verse is just a statement of fact. The verbs “love” and “hate” must be seen in their connotations: The poor are rejected, avoided, shunned—that is, hated, but the rich are sought after, favored, embraced—that is, loved.
- Proverbs 14:20 tn Heb “Many are the friends of the rich.” The participle of the verb אָהֵב (ʾahev, “to love”) can mean friend.
Proverbs 14:20
English Standard Version
Proverbs 14:20
English Standard Version
Proverbs 18:23
New English Translation
Proverbs 18:23
New English Translation
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Footnotes
- Proverbs 18:23 tn Heb “speaks supplications”; NIV “pleads for mercy.” The poor man has to ask for help because he has no choice (cf. CEV). The Hebrew term תַּחֲנוּן (takhanun) is a “supplication for favor” (related to the verb חָנַן [khanan], “to be gracious; to show favor”). So the poor man speaks, but what he speaks is a request for favor.
- Proverbs 18:23 sn The rich person responds harshly to the request. He has hardened himself against such appeals because of relentless demands. The proverb is an observation saying; it simply describes the way the world generally works, rather than setting this out as the ideal.
Proverbs 18:23
English Standard Version
Proverbs 18:23
English Standard Version
23 The poor use entreaties,
but (A)the rich answer roughly.
Proverbs 19:1
New English Translation
Proverbs 19:1
New English Translation
19 Better is a poor person who walks in his integrity[a]
than one who is perverse in his speech[b] and is a fool.[c]
Footnotes
- Proverbs 19:1 sn People should follow honesty even if it leads to poverty (e.g., Prov 18:23; 19:22).
- Proverbs 19:1 tn Heb “lips.” The term “lips” is a metonymy for what one says with his lips. The expression “perverse in his lips” refers to speech that is morally perverted. Some medieval Hebrew mss, the Syriac, and Tg. Prov 19:1 have “his ways” rather than “his lips” (e.g., Prov 28:6); cf. NAB.
- Proverbs 19:1 tc The Syriac and Tg. Prov 19:1 read “rich” instead of MT “fool.” This makes tighter antithetical parallelism than MT and is followed by NAB. However, the MT makes sense as it stands; this is an example of metonymical parallelism. The MT reading is also supported by the LXX. The Hebrew construction uses וְהוּא (vehuʾ), “and he [is],” before “fool.” This may be rendered “one who is perverse while a fool” or “a fool at the same time.”
Proverbs 19:1
English Standard Version
Proverbs 19:1
English Standard Version
19 (A)Better is a poor person who (B)walks in his integrity
than one who is crooked in speech and is a fool.
Proverbs 19:4
New English Translation
Proverbs 19:4
New English Translation
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Footnotes
- Proverbs 19:4 tn The Niphal imperfect probably should be taken in the passive sense (the poor person is deserted by his “friend,” cf. NAB, NIV) rather than as a direct middle (the poor person deserted his friend).
- Proverbs 19:4 sn This proverb simply makes an observation on life: People pursue wealthy folk hoping that they can gain something from the rich, but the poor are deserted even by friends, who fear that the poor will try to gain something from them.
Proverbs 19:4
English Standard Version
Proverbs 19:4
English Standard Version
Proverbs 19:7
New English Translation
Proverbs 19:7
New English Translation
7 All the relatives[a] of a poor person hate him;[b]
how much more do his friends avoid[c] him—
one who chases words, which are nothing.[d]
Footnotes
- Proverbs 19:7 tn Heb “brothers,” but not limited only to male siblings in this context.
- Proverbs 19:7 tn Heb “hate him.” The verb שָׂנֵא (saneʾ) may be nuanced “reject” here (metonymy of effect, cf. CEV). The kind of “dislike” or “hatred” family members show to a poor relative is to have nothing to do with him (NIV “is shunned”). If relatives do this, how much more will the poor person’s friends do so.
- Proverbs 19:7 tn Heb “his friends are far from him.”
- Proverbs 19:7 tc The section titled “proverbs of Solomon” (10:1-22:16) has 375 proverbs. 374 are two-line proverbs, while this three-line proverb has a difficult and awkward third line. The LXX has three two-line proverbs where this one verse is in the Hebrew text. The second proverb in the Greek text is separate and self contained; the third has some correlation to the stray third line in the Hebrew Masoretic text. Assuming the LXX points to an original two-line Hebrew proverb, Delitzsch proposed two Hebrew texts possibly lying behind the Greek. The reconstructed text would begin with “the friend of many is repaid with harm” and end with either (1) “the one who pursues words [=rumors] will not escape” or (2) “chasing words which are not [=nothing]” (Delitzsch, Proverbs I, 15; Proverbs II, 25). The first option best reflects the Greek, while the second option reflects the existing Hebrew. Besides the issue raised by the LXX, the Hebrew itself differs in tradition, with the Kethib reading the final two words as “they are not” (לֹא הֵמָּה; loʾ hemmah) and the Qere reading “they are his” (לוֹ הֵמָּה; lo hemmah). Unless other manuscript evidence comes to light, the text cannot be recovered with certainty.tn Different solutions have been proposed for the problematic last line of the verse. One perspective is that his attempts at friendship result only in empty words (words which are not). Another that he pursues words (spoken by family and friends) but only the words belong to him (they are his). Another supplies missing (but implied?) elements, “he pursues [them with] words, but they [do] not [respond].” Since they are far off, he has to look for them “with words” (adverbial accusative), that is, “send word” for help. But they “are nowhere to be found” (so NIV). The basic idea is of his family and friends rejecting the poor person, revealing how superficial they are, and making themselves scarce.
Proverbs 19:7
English Standard Version
Proverbs 19:7
English Standard Version
7 (A)All a poor man's brothers hate him;
(B)how much more do his friends go far from him!
He pursues them with words, but does not have them.[a]
Footnotes
- Proverbs 19:7 The meaning of the Hebrew sentence is uncertain
Proverbs 19:17
New English Translation
Proverbs 19:17
New English Translation
17 The one who is gracious to[a] the poor lends to[b] the Lord,
and the Lord[c] will repay him[d] for his good deed.[e]
Footnotes
- Proverbs 19:17 sn The participle חוֹנֵן (khonen, “shows favor to”) is related to the word for “grace.” The activity here is the kind favor shown poor people for no particular reason and with no hope of repayment. It is literally an act of grace.
- Proverbs 19:17 tn The form מַלְוֵה (malveh) is the Hiphil participle from לָוָה (lavah) in construct; it means “to cause to borrow; to lend.” The expression here is “lender of the Lord.” The person who helps the poor becomes the creditor of God.
- Proverbs 19:17 tn Heb “he.” The referent of the third person masculine singular pronoun is “the Lord” in the preceding line, which has been supplied here in the translation for clarity.
- Proverbs 19:17 sn The promise of reward does not necessarily mean that the person who gives to the poor will get money back; the rewards in the book of Proverbs involve life and prosperity in general.
- Proverbs 19:17 tn Heb “and his good deed will repay him.” The word גְּמֻלוֹ (gemulo) could be (1) the subject or (2) part of a double accusative of the verb. Understanding it as part of the double accusative makes better sense, for then the subject of the verb is God. How “his deed” could repay him is not immediately obvious.
Proverbs 19:17
English Standard Version
Proverbs 19:17
English Standard Version
Proverbs 19:22
New English Translation
Proverbs 19:22
New English Translation
22 What is desirable[a] for a person is to show loyal love,[b]
and a poor person is better than a liar.[c]
Footnotes
- Proverbs 19:22 tn Heb “the desire of a man” (so KJV). The noun in construct is תַּאֲוַת (taʾavat), “desire [of].” Here it refers to “the desire of a man [= person].” Two problems surface here, the connotation of the word and the kind of genitive. “Desire” can also be translated “lust,” and so J. H. Greenstone has “The lust of a man is his shame” (Proverbs, 208). But the sentence is more likely positive in view of the more common uses of the words. “Man” could be a genitive of possession or subjective genitive—the man desires loyal love. It could also be an objective genitive, meaning “what is desired for a man.” The first would be the more natural in the proverb, which is showing that loyal love is better than wealth.
- Proverbs 19:22 tn Heb “[is] his loyal love”; NIV “unfailing love”; NRSV “loyalty.”
- Proverbs 19:22 sn The second half of the proverb presents the logical inference: The liar would be without “loyal love” entirely, and so poverty would be better than this. A poor person who wishes to do better is preferable to a person who makes promises and does not keep them.
Proverbs 19:22
English Standard Version
Proverbs 19:22
English Standard Version
22 What is desired in a man is steadfast love,
and a poor man is better than a liar.
Proverbs 21:13
New English Translation
Proverbs 21:13
New English Translation
13 The one who shuts his ears[a] to the cry[b] of the poor,
he too will cry out and will not be answered.[c]
Footnotes
- Proverbs 21:13 sn The imagery means “pay no attention to” the cry for help or “refuse to help,” so it is a metonymy of cause for the effect.
- Proverbs 21:13 sn “Cry” here would be a metonymy of effect for the cause, the cause being the great needs of the poor.
- Proverbs 21:13 sn The proverb is teaching that those who show mercy will receive mercy. It involves the principle of talionic justice—those who refuse the needs of others will themselves be refused when they need help (so Luke 16:19-31).
Proverbs 21:13
English Standard Version
Proverbs 21:13
English Standard Version
13 (A)Whoever closes his ear to the cry of the poor
will himself call out and not be answered.
Proverbs 22:2
New English Translation
Proverbs 22:2
New English Translation
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Footnotes
- Proverbs 22:2 tn The form of the verb is the Niphal perfect of פָּגַשׁ (pagash). The perfect verb form can be understood as perfective “have met together” but the Niphal may focus on the result “are met together.” Having different economic status does not affect that they are met together (cf. NAB, NASB “have a common bond,” NIV, NLV “have this in common”) in having the same Maker. Some commentators have taken this to mean that they should live together because they are part of God’s creation, but the verb form will not sustain that meaning.
- Proverbs 22:2 tn Heb “all of them.” The proverb may be emphasizing that everyone has the same creator regardless of their financial status, or be pointing out that God is the one who makes rich or poor. Either way it advises treating all people with respect, and not thinking too much, or too little, of oneself.
Proverbs 22:2
English Standard Version
Proverbs 22:2
English Standard Version
Proverbs 22:7
New English Translation
Proverbs 22:7
New English Translation
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Footnotes
- Proverbs 22:7 sn The proverb is making an observation on life. The synonymous parallelism matches “rule over” with “servant” to show how poverty makes people dependent on, or obligated to, others.
- Proverbs 22:7 tn Or “slave” (so NAB, NASB, NRSV, TEV, CEV). This may refer to the practice in Israel of people selling themselves into slavery to pay off debts (Exod 21:2-7).
Proverbs 22:7
English Standard Version
Proverbs 22:7
English Standard Version
7 (A)The rich rules over the poor,
and the borrower is the slave of the lender.
Proverbs 22:16
New English Translation
Proverbs 22:16
New English Translation
16 The one who oppresses the poor to increase his own gain
and the one who gives to the rich[a]—both end up only in poverty.
Footnotes
- Proverbs 22:16 tn Heb “oppressing the poor, it is gain; giving to the rich, it is loss.” The Hebrew is cryptic, but two sins are mentioned here that will be punished by poverty: extortion and bribery. Perhaps the proverb is simply saying it is easy to oppress the poor for gain, but it is a waste of money to try to buy or bribe a patron (D. Kidner, Proverbs [TOTC], 149).
Proverbs 22:16
English Standard Version
Proverbs 22:16
English Standard Version
16 Whoever oppresses the poor to increase his own wealth,
or gives to the rich, (A)will only come to poverty.
New English Translation (NET)
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English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.